tag:blogger.com,1999:blog-46060016386319128852024-03-14T02:58:33.695-07:00لَيْسَ كَمِثْلِهِ شَيْءٌ وَهُوَ السَّمِيعُ الْبَصِيرُTidak ada sesuatu pun yang serupa dengan Dia, dan Dialah Yang Maha Mendengar lagi Maha Melihat...
AllAHU AHADAnonymoushttp://www.blogger.com/profile/04465267478294208780noreply@blogger.comBlogger37125tag:blogger.com,1999:blog-4606001638631912885.post-64561545151054177432017-02-15T09:32:00.000-08:002017-02-15T09:46:59.074-08:00Procedure Sambung Master di UIA<div style="text-align: center;">
<span style="color: purple; font-family: "trebuchet ms" , sans-serif;"><b>Assalamualaikum wbt.</b></span></div>
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<span style="color: purple; font-family: "trebuchet ms" , sans-serif;"><b>Disebabkan ramai kawan2 yang tanya macam mana nak sambung master kat uia, jadi shida share sikit. Sebenarnya mudah saja sebab bermula dari sem 1 (2016/2017) semuanya dah jadi online application.</b></span></div>
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<span style="color: purple; font-family: "trebuchet ms" , sans-serif;"><b>1) Masuk website IIUM</b></span></div>
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<span style="color: purple; font-family: "trebuchet ms" , sans-serif;"><b>http://www.iium.edu.my/</b></span></div>
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<span style="color: purple; font-family: "trebuchet ms" , sans-serif;"><b>2) Click pada Admissions & Applications</b></span></div>
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<span style="color: purple; font-family: "trebuchet ms" , sans-serif;"><b>3) Click "Postgraduate Students"</b></span></div>
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<span style="color: purple; font-family: "trebuchet ms" , sans-serif;"><b>dan tekan "apply online now"</b></span></div>
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<span style="color: purple; font-family: "trebuchet ms" , sans-serif;"><b>4) Register account </b></span></div>
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<span style="color: purple; font-family: "trebuchet ms" , sans-serif;"><b>5) Isi details yang diminta</b></span></div>
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<span style="color: purple; font-family: "trebuchet ms" , sans-serif;"><b>6) Scan IC, Full Transcript, Fee RM 100 untuk application master, Scroll (jika dah konvo)</b></span></div>
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<span style="color: purple; font-family: "trebuchet ms" , sans-serif;"><b>7) Upload dekat ruang yg disediakan</b></span></div>
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<span style="color: purple; font-family: "trebuchet ms" , sans-serif;"><b>8) Settled semua, cari dua orang referee sebaiknya lecturer yang kenal kita dengan baik. Then lecturer akan isi details (Nama, Position; Asst Prof Dr, Address; Department of Usuluddin, Contact num, Institution; IIUM). Ikutlah nak jumpa face to face atau contact dengan email. Yang penting referee kenal kita.</b></span></div>
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<span style="color: purple; font-family: "trebuchet ms" , sans-serif;"><b>9) Bila dah apply, kita akan diberi nombor rujukan, contoh PX12346789. Then after certain time ,boleh cek selalu dekat "http://albiruni.iium.edu.my/myapps/anr/pgstatus/online.php"</b></span></div>
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<span style="color: purple; font-family: "trebuchet ms" , sans-serif;"><b>10) Bila dah successful, click accept offer, then bolehlah print offer letter dan segala yg disuruh print tu.</b></span><br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjxMyOMICR64Gh8UueUvPo5J80HWyCSpoBF98UjNFb6WI5TvWnEOnu38BDhK32qtEEuuP_Nq8ksUaTlNOuP60R2C7fmGjfXkuJaG2fHJNHLc4ku6KNZyNAyLWpxD-MldndNQWwrj62tTK6b/s1600/master.PNG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><span style="font-family: "trebuchet ms" , sans-serif;"><b><img border="0" height="215" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjxMyOMICR64Gh8UueUvPo5J80HWyCSpoBF98UjNFb6WI5TvWnEOnu38BDhK32qtEEuuP_Nq8ksUaTlNOuP60R2C7fmGjfXkuJaG2fHJNHLc4ku6KNZyNAyLWpxD-MldndNQWwrj62tTK6b/s320/master.PNG" width="320" /></b></span></a></div>
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<span style="color: purple; font-family: "trebuchet ms" , sans-serif;"><b>Basically mcm tu je untuk normal intake. Ada jugak adik2 junior tanya mcm mana nak apply mcm shida (apply sebelum graduated),</b></span></div>
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<span style="color: purple; font-family: "trebuchet ms" , sans-serif;"><b>shida apply masa tgh final sem. jadi shida guna partial transcript yang dah ada semua result kecuali final sem. Alhamdulillah, dalam bulan 10 dapat conditional offer. 9 january habis degree, 31 january start master. Sem baru masuk kelas manually although nama xde dalam system postrgaduate. dua minggu lebih jugak hidup camtu, tumpang bilik madihah dan masyitah selama 15 hari. (Thank you korang Lebiu!).</b></span></div>
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<span style="color: purple; font-family: "trebuchet ms" , sans-serif;"><b> Bila Full Transcript dah endorsed baru lah shida boleh pergi register secara online, dapat bilik, buat kad matrik dan add subject. </b></span></div>
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<span style="color: purple; font-family: "trebuchet ms" , sans-serif;"><b>Alhamdulillah. Mudah. Settled.</b></span></div>
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<span style="color: purple; font-family: "trebuchet ms" , sans-serif;"><b>Yuran master? </b></span></div>
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<span style="color: purple; font-family: "trebuchet ms" , sans-serif;"><b>Actually dekat (http://www.iium.edu.my/admissions/postgraduates) dah ada mode of payment dalam pdf. Boleh check brpe yuran untuk full research, mixed mode dan coursework.</b></span></div>
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<span style="color: purple; font-family: "trebuchet ms" , sans-serif;"><b>Macam kos shida hanya ada mixed mode dan coursework, jadi shida buat mixed mode.</b></span></div>
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<span style="color: purple; font-family: "trebuchet ms" , sans-serif;"><b>yuran mixed mode sama mcam coursework cuma ada tambahan di final sem untuk evaluation thesis. Kos lain yang full research biasa lebih murah lagi sebab tak perlu pergi kelas.</b></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgHnZgBPtvTUpMS8iPk0qGNXsxIPsDcptzPB_MnzrSI9-bEAst5zZ3BQZuOn8qGZOal9lSB6XsZ-C1-rcxsHDJTvr6qpOSiie87EbLieMgzsAQqgFDkGgJ80QyYXpLyQrAbyQqEzbCo8BvK/s1600/yuran+master.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><span style="font-family: "trebuchet ms" , sans-serif;"><b><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgHnZgBPtvTUpMS8iPk0qGNXsxIPsDcptzPB_MnzrSI9-bEAst5zZ3BQZuOn8qGZOal9lSB6XsZ-C1-rcxsHDJTvr6qpOSiie87EbLieMgzsAQqgFDkGgJ80QyYXpLyQrAbyQqEzbCo8BvK/s320/yuran+master.jpg" width="180" /></b></span></a></div>
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<span style="color: purple; font-family: "trebuchet ms" , sans-serif;"><b>take a month juga selepas result final sem being annouced. Then baru dapat full transcript dan unconditional offer. Dengan unconditional offer ni kita boleh apply bank rakyat, yayasan negeri atau sebagainya. Dapat2 semalam (15/2/2017) terus shida bayar yuran dulu dan apply yayasan perak. Asalnya shida ingat boleh kot kalau kita bayar yuran dekat2 final exam nanti, sempatlah nak mintak financial assistance mana2. Rupanya "Bayar dulu, baru akan diregister" Either masa registration (RM2062.50) include tuition, recurrent fee, registration. Dan juga mahallah, RM 1212.50 per semester." Bayar dulu baru dapat kunci. mungkin sebab first sem. jadi rules dia mcm tu.</b></span></div>
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<span style="color: purple; font-family: "trebuchet ms" , sans-serif;"><b>Kelas?</b></span></div>
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<span style="color: purple; font-family: "trebuchet ms" , sans-serif;"><b>Kelas satu hari ada satu je start pukul 5-8. Tapi siang masa anda perlu diisi untuk settlekan proposal, consultation dan assignment. Sebab bila habis kelas dah malam, dah letih, mahu tidur. Thats why sem satu ni shida lapangkan diri dulu, bagi settle proposal dulu. lagipun haritu habis degree kejap sgt i rehat. Jadi ni sebenarnya nak rehat2 lagi. hehe. InsyaAllah, ada rezeki lepas proposal ni bermulalah pencarian , </b></span></div>
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<span style="color: purple; font-family: "trebuchet ms" , sans-serif;"><b>pencarian kerja ye, bukan jodoh. huhu</b></span></div>
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<span style="color: purple; font-family: "trebuchet ms" , sans-serif;"><b>bagi shida kelas core subject semuanya sikit2 student macam study group pun ada. Tapi kelas yang semua major wajib ambil contoh mcm subject textual reading 6 books of Hadith, ya Allah ramai sgt students dlm 30+. Bertemulah dengan lepasan madinah, azhar, yarmouk, turki dan universiti2 lain dalam kelas tu. and kitorang xde final. markah based on kerja, debate, discussion, article review, assignment, presentation dan proposal.</b></span></div>
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<span style="color: purple; font-family: "trebuchet ms" , sans-serif;"><b>Mahallah?</b></span></div>
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<span style="color: purple; font-family: "trebuchet ms" , sans-serif;"><b>Alhamdulillah okay jugak. Shida dapat mahallah asma'. dulu masa degree mahallah hafsah. jadi shida tinggal angkut barang2 yang dulu letak kat stor blok f hafsah.</b></span></div>
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<span style="color: purple; font-family: "trebuchet ms" , sans-serif;"><b>Ni lah bilik shida, masuk2 terus tangkap gambar nak tunjuk kat ayah. Bagi shida privacy memang tiptop. Kita akan dapat 2 kunci, satu kunci bilik dan satu kunci compartment. Jadi xde masalah trust issue kat sini. Ada pantry dan kawasan tengah dia sangat lapang dan buat bacaan yasin pun boleh. tapi sayang, tak boleh masak kat sini.</b></span></div>
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<span style="color: purple; font-family: "trebuchet ms" , sans-serif;"><b>RM1212.50. Divide 4 bulan. Sebulan dalam RM300 camtu. Tak payah bayar bil air api transport. Sokay lah. </b></span></div>
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<span style="color: purple; font-family: "trebuchet ms" , sans-serif;"><b>Overall, shida happy kat sini. Umur 24, banyak benda dalam diri dah berubah. Fokus dan cara kita memandang sesuatu tu pun dah berbeza. Allahul Musta'an.</b></span></div>
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<span style="color: purple; font-family: "trebuchet ms" , sans-serif;"><b>Semoga dipermudah urusan kawan2 yang nak sambung master.</b></span></div>
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<span style="color: purple; font-family: "trebuchet ms" , sans-serif;"><b>Jumpa bulan 9 nanti ya :) Jumpa bulan 11 masa convo batch kita.</b></span></div>
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<span style="color: purple; font-family: "trebuchet ms" , sans-serif;"><b>Harap perkongsian ini membantu.</b></span></div>
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Anonymoushttp://www.blogger.com/profile/04465267478294208780noreply@blogger.com4tag:blogger.com,1999:blog-4606001638631912885.post-5743417139296343862017-01-13T01:13:00.003-08:002017-01-21T22:20:12.337-08:00مفهوم الدين<div class="MsoNormal" dir="RTL" style="direction: rtl; text-align: justify; unicode-bidi: embed;">
<span style="color: purple;"><span dir="RTL"></span><span dir="RTL"></span><span lang="AR-SA" style="font-family: "traditional arabic" , "serif"; font-size: 18.0pt; line-height: 115%;"><span dir="RTL"></span><span dir="RTL"></span> كلمة الدين نفسه تصور الاعتقاد عن وجود الله ,والإحتاج من الجن والإنسان لطاعة الله مع الخضوع
والطاعة طوال حياة. قال الله: وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ
(الذاريات:56). وقد ذكر الله عدة مرات في القرآن أن الإسلام هو الدين الوحيد الذي يقبله
الله: إِنَّ الدِّينَ عِنْدَ اللَّهِ الْإِسْلَامُ </span><span lang="AR-SA" style="font-family: "times new roman" , "serif"; font-size: 18.0pt; line-height: 115%;">ۗ</span><span lang="AR-SA" style="font-family: "traditional arabic" , "serif"; font-size: 18.0pt; line-height: 115%;">
وَمَا اخْتَلَفَ الَّذِينَ أُوتُوا الْكِتَابَ إِلَّا مِنْ بَعْدِ مَا جَاءَهُمُ الْعِلْمُ
بَغْيًا بَيْنَهُمْ </span><span lang="AR-SA" style="font-family: "times new roman" , "serif"; font-size: 18.0pt; line-height: 115%;">ۗ</span><span lang="AR-SA" style="font-family: "traditional arabic" , "serif"; font-size: 18.0pt; line-height: 115%;">
وَمَنْ يَكْفُرْ بِآيَاتِ اللَّهِ فَإِنَّ اللَّهَ سَرِيعُ الْحِسَابِ (آل عمران:
19). ولكن الدين عند الغرب لا يشمل معنى الدين كما الإسلام. علماء الغرب في علوم
الإنسان لم يقدم معنا شاملا للدين وبالنتيجة نستطع أن نقول الدين لديهم كله من صنع
البشر. </span><span dir="LTR" style="font-family: "traditional arabic" , "serif"; font-size: 18.0pt; line-height: 115%;"><o:p></o:p></span></span></div>
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<div class="MsoNormal" dir="RTL" style="direction: rtl; text-align: justify; unicode-bidi: embed;">
<span style="color: purple;"><span dir="RTL"></span><span dir="RTL"></span><span lang="AR-SA" style="font-family: "traditional arabic" , "serif"; font-size: 18.0pt; line-height: 115%;"><span dir="RTL"></span><span dir="RTL"></span>
الدين في الإسلام، معناه لغة تؤخذ من "دانه يدينه" يعني ملكه،
حكمه، ساسه، دبره وقهره. هذا يدور على معنى الملك والتصرف بما هو من شأن الملوك من
السياسة والتدبر. من المؤكد أن الله سيدبر كالمالك، الحاكم، القاضي في عدت يوم
الحسابة. مفهوم الدين من "دان له" يدور إلى الطاعة إلى الملك بالعبادة
وأما "دان بالشيء" بمعنى اتخذه دينا ومذهبا الذي يدور غلى الطريقة
والمذهب التي يسير عليها المرء نظرا وعمليا. ومن ثم، ثلاث معان لغة يدور إلى لزوم
الانقياد، التتزام الانقياد والمبداء الذي ياتزم الانقياد له. <o:p></o:p></span></span><br />
<span style="color: purple;"><span lang="AR-SA" style="font-family: "traditional arabic" , "serif"; font-size: 18.0pt; line-height: 115%;"><br /></span></span></div>
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<span style="color: purple;"><span lang="AR-SA" style="font-family: "traditional arabic" , "serif"; font-size: 18.0pt; line-height: 115%;"> المفهوم
من الاصطلاحي هو وضع إلهي يرشد إلى الحق في الاعتقاد بمعنى ولو كرم الله الإنسان
بالعقل، الموقع الإله يكون الأعلى قبل العقل. الإنسان لهم الإختيار إلى ما نريدهم
في الحياة ولكن وضع إلهي والتباع الوحي والسنة هما الإرشاد في الإختيار. ومن
الضروري، إن الفطرة الدينية تغطي جميع جوانب الحياة إلى الإصلاح المال والحال،
الظاهر والباطن. الدين عند الله ليس يفرق بينهما لأن هذا دين الفطرة الذي لا يظلم
الإنسان فيه. بالطبع، يفرق الدين الإسلام مع الآخر مع المصدر الواضح لا يوجد تحريف
فيه ولو آية. قال الله:</span><span lang="AR-SA" style="font-family: "arial" , "sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="AR-SA" style="font-family: "traditional arabic" , "serif"; font-size: 18.0pt; line-height: 115%;">إنا نحن نزلنا الذكر وإنا له لحافظون
(الحجر:9).<o:p></o:p></span></span></div>
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<span lang="AR-SA" style="font-family: "traditional arabic" , "serif"; font-size: 18.0pt; line-height: 115%;"><span style="color: purple;"><br /></span></span></div>
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<span lang="AR-SA" style="font-family: "traditional arabic" , "serif"; font-size: 18.0pt; line-height: 115%;"><span style="color: purple;"> الدين
كما عرضه سيد نقيب العطاس يشرح في أربعة أوجه. فالأول، المديونية بمعنى عندما يجد المرء
نفسه يجري في الدين، لديه لمتابعة هذا واحد يخضع نفسه، بمعنى الرضوخ والانصياع للقانون
واللوائح التي تحكم الديون. الدائن لا بد يقدم الطاعة والعبادة لأن حياته هو الدين
من ربه. والثاني، الفطرة. هو نمط وفقا كما خلقت إله كل شيء.كل شيء يناسب كل قانون الله.
الاعتبار إليها يجلب الانسجام عندما أدرك الناس ما هو خارجة عن طبيعة المرء الحقيقية
والاجتناب ما ليس فطرة لديهم. روى البخاري في صحيحه عن رسول الله صلى الله عليه وسلم
أنه قال: (مَا مِنْ مَوْلُودٍ إِلاَّ يُولَدُ عَلَى الْفِطْرَةِ، فَأَبَوَاهُ يُهَوِّدَانِهِ
أَوْ يُنَصِّرَانِهِ أَوْ يُمَجِّسَانِهِ). الفطرة للإنسان هو الدين الإسلام ولكن
آباءهم أو المحيط يجعل الإنسان في الأديان الآخر أو الملحدين. <o:p></o:p></span></span></div>
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<span lang="AR-SA" style="font-family: "traditional arabic" , "serif"; font-size: 18.0pt; line-height: 115%;"><span style="color: purple;"><br /></span></span></div>
<div class="MsoNormal" dir="RTL" style="direction: rtl; text-align: justify; unicode-bidi: embed;">
<span style="color: purple;"><span lang="AR-SA" style="font-family: "traditional arabic" , "serif"; font-size: 18.0pt; line-height: 115%;"> والثالث
هو الاستسلام. يشار الدين ليست سوى الإسلام. هناك ليس شك أو ريب أن هذا هو الدين الوحيد
المقبول للإله. الاستسلام بمعنى</span><span lang="AR-SA" style="font-family: "arial" , "sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="AR-SA" style="font-family: "traditional arabic" , "serif"; font-size: 18.0pt; line-height: 115%;"> يجب على الإنسان أن يقدم لإرادة الله مع الإخلاص
والخضوع التام. هذا هو الطاعة المطلقة للقانون الذي أنزله الله بالوحي والإرسال
الأنبياء من آدم إلى محمد صلى الله عليه وسلم. أخيرا، الحكم. قال الله:</span><span lang="AR-SA" style="font-family: "arial" , "sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="AR-SA" style="font-family: "traditional arabic" , "serif"; font-size: 18.0pt; line-height: 115%;">إِنَّا
عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَاوَاتِ وَالْأَرْضِ وَالْجِبَالِ فَأَبَيْنَ أَن
يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا الْإِنسَانُ </span><span lang="AR-SA" style="font-family: "times new roman" , "serif"; font-size: 18.0pt; line-height: 115%;">ۖ</span><span lang="AR-SA" style="font-family: "traditional arabic" , "serif"; font-size: 18.0pt; line-height: 115%;">
إِنَّهُ كَانَ ظَلُومًا جَهُولًا (الأحذاب:72). في ضوء هذا،</span><span lang="AR-SA" style="font-family: "arial" , "sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="AR-SA" style="font-family: "traditional arabic" , "serif"; font-size: 18.0pt; line-height: 115%;">أعطاه
الله الأمانة ليحكم وفق مشيئته. الإنسان هم الخليفة في الأرض إذن علينا أن نعبد
الله بلا نشرك به شيئا وكل فرد مسؤول أمام الله المالك والحاكم في يوم القيامة. <o:p></o:p></span></span></div>
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Anonymoushttp://www.blogger.com/profile/04465267478294208780noreply@blogger.com0tag:blogger.com,1999:blog-4606001638631912885.post-6938927710939964722017-01-13T01:11:00.000-08:002017-01-13T01:11:00.918-08:00العلاقة بين الإيمان والإسلام والإحسان<div class="MsoNormal" dir="RTL" style="direction: rtl; text-align: justify; unicode-bidi: embed;">
<span style="color: purple;"><span dir="RTL"></span><span dir="RTL"></span><span lang="AR-SA" style="font-family: "Traditional Arabic", serif; font-size: 18pt; line-height: 115%;"><span dir="RTL"></span><span dir="RTL"></span> يعتبر الحديث جبريل عن الإسلام والإيمان والإحسان وهذا يشرح فيه النواة للتعليم
الإسلامي كله. كان الحديث أيضا قد ورد ثمانون أيام قبل وفاة رسول الله صلى الله عليه
وسلم ولذالك كان قريب جدا من الفترة الماضية أنه كان معنا في الجسد المادي. ويرتبط
الحديث عن طريق عمر ابن الخطاب هو الثاني في الخليفة والأقراب إلى النبي بعد أبي بكر
رضي الله عنه. الشيخ عثيمين رحمه الله قال أن الإيمان والإسلام والإحسان كله يسمى الدين
(تعليق شرح الأربعين). إذن، الدين الإسلام يحتوي بمستويات العقيدة الثلاث: الإيمان
والإسلام والإحسان.<o:p></o:p></span></span></div>
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<span style="color: purple;"><span lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><br /></span></span></div>
<div class="MsoNormal" dir="RTL" style="direction: rtl; text-align: justify; unicode-bidi: embed;">
<span lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><span style="color: purple;"> العلاقة
بين الثلاث هم العناصر في العقائد لا يفرق بينهم ولكن الإنسان يمكن أن يحقق كل
المستويات بداءً بالإسلام. الإسلام كما أوضح من الرسول أنها مراقبة الطرق الخمسة الرئيسية
للعبادة بعد يشهد الناس أن الله تعالى إله واحد وأن محمد صلى الله عليه وسلم النبي
الآخير من الأنبياء. قال شيخ عثيمن أن الإسلام يفسر بالأعمال من الجسد والأعراض
وأما الإيمان يفسر بالأعمال القلوب ولكن الكلمة والإسلام يكتفي ليشرح كلمة الدين
نفسه يحتوي كلمتان الإيمان والإحسان. في ثلاثة الأصول،قد شرح شيخ عثيمين أن
الإسلام هو الإستسلام لله بالتوحيد والإنقياد له بالطاعة والبراءة من الشرك وأهله.<o:p></o:p></span></span></div>
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<span lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><span style="color: purple;"><br /></span></span></div>
<div class="MsoNormal" dir="RTL" style="direction: rtl; text-align: justify; unicode-bidi: embed;">
<span style="color: purple;"><span lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"> فالإيمان
هو التصديق، الإعتراف والتبرير. عرّف النبي صلى الله عليه وسلم "أن تؤمن بالله
وملائكته وكتبه ورسله واليوم الآخر ، وتؤمن بالقدر خيره وشره." للوصول إلى المستوى
الثاني من الإيمان، يطلب من درجة أعمق من المعرفة والاعتراف. هذا يتضمن الإيمان بالله
وكل ما قال الله تعالى في كتابه العزيز الذي لديه الملائكة والكتب السابقة
للبشرية. وهكذا، نحتاج إلى طبيعة فكرية لأن الإيمان يعتبر إلى اليقين بلا شك وريب
في أي الأركان الإيمان، لله، وملائكته، وكتابو واليوم الآخير والقضاء والقدر. إذن،
الإيمان والإسلام مهم في الاعتقاد لأنهما لن يكتفي إذا يقيم بالوحدة. وعلى سبيل
المثال، المسلم الذي يقوم الصلاة الخمسة ولكنه يردّ الإيمان بالملائكة فيبطل
إيمانه وصلاته. وثال الآخر، المؤمن الذي يؤمن أن الله الخالق ورب الأجمعين ولكن
يردّ عبادة الصلاة الخمسة قال أنها يمكن أن يصلي بالقلوب، هذا أيضا ليس من التعليم
الإسلام.</span><span dir="LTR" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><o:p></o:p></span></span></div>
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<span style="color: purple;"><span lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><br /></span></span></div>
<div class="MsoNormal" dir="RTL" style="direction: rtl; text-align: justify; unicode-bidi: embed;">
<span style="color: purple;"><span dir="RTL"></span><span dir="RTL"></span><span lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><span dir="RTL"></span><span dir="RTL"></span> كما
شرح حسن النجار عن الإحسان، المفهوم هو الأعلى من المستويات الثلاثة من العقيدة والأقرب
إلى الله. "أن تعبد الله كأنك تراه، بينما كنت لا تراه، وهو يرى حقا لك".
فالمحسن له من المؤكد أن الله يشهد في كل شيء له يقوله أو يفعله. ولذلك، يبذل
المحسن قصارى جهده أن تقول وتفعل فقط ما يرضى الله ويتفق مع وصاياه. الإحسان هو المستوى
البر، والكمال، وكذلك بفعل وقول الخير الأسمى من أجل الخير. كما قال الله تعالى: إِنَّ
اللَّـهَ يَأْمُرُ بِالْعَدْلِ وَالْإِحْسَانِ وَإِيتَاءِ ذِي الْقُرْبَىٰ وَيَنْهَىٰ
عَنِ الْفَحْشَاءِ وَالْمُنكَرِ وَالْبَغْيِ </span><span lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 18.0pt; line-height: 115%;">ۚ</span><span lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">
يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ (النحل
، 16: 90). الإحسان في اللغة العربية مشتق من "أحسن"، الفعل الذي يعني القيام
بأشياء أفضل بمعنى امر الله أن نعمل الخير والأفضل في العبادة والبر لأنفسنا وبين
الإنسان وإلى كل المخلوقات حتى في الذبح. هذا هي النتيجة من المحافظة الإيمان
والإسلام حتى يحقق الإنسان مستويات الأعلى للمراقبة إلى الله فهو الإحسان. <o:p></o:p></span></span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><span style="color: purple;"> </span><o:p></o:p></span></div>
Anonymoushttp://www.blogger.com/profile/04465267478294208780noreply@blogger.com0tag:blogger.com,1999:blog-4606001638631912885.post-19850135093503871012017-01-13T00:59:00.000-08:002017-01-13T01:29:10.472-08:00Planned hospital birth will be a better maternity service than home birth<div align="center" class="MsoNormal" style="line-height: 200%; mso-layout-grid-align: none; mso-pagination: none; text-align: center; text-autospace: none;">
<span style="color: purple;"><br /></span></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12pt; line-height: 200%;"><span style="color: purple;"><b> نور شهيدا و نور فرح شاكيلا</b></span></span></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 200%;"><span style="color: purple;">In a
world that has many facilities provided to human, hospitalization for birth
also is continue to increase which it helps women in giving birth. However, in
certain countries such as United Kingdom and Netherland the situation would be
different compared to Malaysia. (Beech, 2012). This is because home birth is
more preferable in those countries but not in Malaysia where women commonly
choose hospital birth. In Malaysia, home delivery is not recommended because
lack of expert assistance and is not well supported and recommended by the
Ministry of Health (MOH) in Malaysia, but home birth is allowed under
supervision of trained and experienced professional attending.<o:p></o:p></span></span></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 200%;"><span style="color: purple;"> A
home birth is an attended or an unattended child birth in a non-clinical
setting, typically using natural childbirth methods, that usually takes place
in a residence rather than in a hospital or a birth center, and commonly
attended by a professional attending home birth which are obstetricians,
certified midwives and doulas. According to Beech (2012), in United Kingdom
women have the right to give birth at home if they choose so, and this right is
reflected in many other countries all around the world. In countries and areas
where it is possible to establish a home birth service backed up by a modern
hospital system, all low risk pregnant women should be offered the possibility
of considering a planned home birth and should be informed about the quality of
the available evidence to guide their choice, and also women should be offered
the choice of planning birth at home, an a midwives-led unit or in an obstetric
units. In England, Scotland and Wales have policies that promote woman-centered
maternity services with the expectation that choice will be offered to women,
and the option of home birth should be available to all women. Furthermore, in
United Kingdom Government policies assisted and recommended the planning of
home birth because they have a portable equipment’s same as the hospital
equipment’s or medical devices such as sonography, maternal and neonatal
ventilation and hydration in case of unrecognized complications happened, and
generally they have a well-trained midwives which is professional attending
home birth that can be an obstetricians, certified or uncertified midwives and
also doulas, and last but not least the high-quality of medical care, that is
the main reasons why United Kingdom Government really recommended out of
hospital birth, and women may chose home
birth because they preferred the intimacy of a home and family-centered
experience or desire to avoid a medically-centered experience typical of a
hospital. Moreover, in United Kingdom or other countries which promote home
birth generally have all perfect equipment’s, the trained midwives and also
high-quality of medical care compared to Malaysia. Thus, women in Malaysia are
recommended for planned hospital birth because of hard accessibility to the
hospital that might cause maternal mortality, lack of medical devices and
support at home and for better outcomes for mothers and babies.<o:p></o:p></span></span></div>
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<b><br /></b></div>
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<b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 115%;"><span style="color: purple;">Hard accessibility to the hospital<o:p></o:p></span></span></b></div>
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<span style="color: purple;"><span style="font-family: "times new roman" , "serif"; font-size: 12pt; line-height: 200%;">Women
should really consider choosing planned hospital birth rather than out of
hospital birth to avoid maternal mortality due to late emergency help.
Naturally, all women want to experience a smooth and comfortable environment
when it comes to giving birth. However, choosing a birthplace actually is
undeniably a vital decision as it will become the root to guarantee the safety
of delivery babies. In recent times, homebirth has become popular in United Kingdom
and Netherlands as it promotes a natural way of giving birth without disruption
of medical interventions, strict rules of the hospital and chemical substances.
Factually, as portrayed in UNICEF DATA (</span><a href="http://data.unicef.org/topic/maternal-health/maternal-mortality/"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 200%;">http://data.unicef.org/topic/maternal-health/maternal-mortality/</span></a><span style="font-family: "times new roman" , "serif"; font-size: 12pt; line-height: 200%;">) “the complications leading to maternal death
can occur without warning at any time during pregnancy and childbirth” (p.2).
This means although the doctors can determine whether the women are high
potential risk or low potential risk, problem might happen to mothers without
early sign. In addition, as being emphasized by Oyerinde (2013), antenatal care
will provide advices and checkups for mothers to make sure of their health but
still the risk such as hemorrhage (which is an escape of blood from a ruptured
blood vessel) can happen before or after labor and it will cause the mother to
loss excessive of blood due to the undetectable complications before laboring. Thus,
every second is very important to safe the mothers and babies from maternal and
perinatal death. When complications arise,
out of hospital birth may cause hard access to the obstetric services
and would contribute to late emergency help from hospital such as blood
transfusion and caesarean sections by the doctors. (UNICEF DATA, 2016, p.2).<o:p></o:p></span></span></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 200%;"><span style="color: purple;">Moreover,
mothers in rural areas would be more affected because they live far from
delivery services and usually were lack of knowledge about obstetric care and
tied with traditional way of giving birth. Often times, women in rural areas
give reason to choose home birth because it is easier and safer. Factually,
there are many maternal deaths that happened during past times but it was not
reported in data system. According to Abebe, Berhane, Girma (2012), “home
deliveries are bound to be un-hygienic, unsupervised and when intervention is
required it usually late”. Thus, countries like Ethiopia and Kenya are still
struggling to provide better maternity services to their people. It is
supported with details from UNICEF DATA (2016) regarding the decline of global
maternity ration by 44 percent from 385 deaths to 216 deaths per 100,000 live
births due to advance skilled delivery by the obstetric care and interventions.
The role of maternity services should decrease the maternal death, not to
enhance maternal mortality among mothers and babies. Thus, easy access to the
skilled delivery services in hospital will lessen the risk of dying mothers due
to complications occurred.<o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 200%; margin-bottom: 10.0pt; text-align: justify; text-indent: .5in;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 200%;"><span style="color: purple;">According
to Grunebaum (2013), the great risk of neurological problem for a baby and
dying should be aware by parents resulted from delivering at home. As a matter
of fact, not only the mothers have the risk of complications but the babies
might also have problem with respiratory distress and lack of oxygen that will
need fast emergency helps. Thus, hard access to hospital in home birth is very
dangerous especially when unpredictable emergency happened as Chervenak (2013)
noted that "If an emergency occurs at home that requires hospital
transport, it's often difficult to beat the clock to prevent death or
neurological issues”. This clearly shows that home birth will affect both
mothers and babies to the risks of maternal mortality and perinatal death when
the unpredictable complications arise and cause late emergency to come.
Additionally, planned hospital birth is ready for any complications that
happened and every second should be not wasted to safe both mother and baby.
Furthermore, if mothers avoided antenatal care due to planned home birth and
attending courses of natural birth, they might not aware of the complications
to the baby in the womb and advices related to their own health might not be
noticed thus will cause problem in home deliveries. In brief, hospital birth
would have easy access to experts and complications could be solved by fast
emergency help.<b><o:p></o:p></b></span></span></div>
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<b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 200%;"><span style="color: purple;">Lack of medical devices and support<o:p></o:p></span></span></b></div>
<div class="MsoNormal" style="line-height: 200%; margin-bottom: 10.0pt; text-align: justify; text-indent: .5in;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 200%;"><span style="color: purple;">The
planned hospital birth has been proven to be better in declining maternal
mortality compared to homebirth, not only faster in providing emergency help,
but also provides comprehensive emergency obstetric care. In contrast, although
the trained midwives are in the setting of laboring at home, the lack of
medical devices will make them unaware to any complications. The recent trends
of popularizing home birth contradict to that principle of safety delivery for
both mothers and babies. In fact, Romanzi (2014) noted to save mothers and
babies especially in home birth and birth centers, the equipment should be
prepared such as portable sonography, maternal ventilation and hydration
supplies in order to prevent neonatal and maternity mortality out of hospital
birth. This is due to the inability to bring all medical devices needed to the
setting of home birth. However, although portable devices would help, it will
cost a lot of money to prepare everything as it has been prepared in hospital.
It is further emphasized in UNICEF DATA (2016) and a study by Moazzeni (2013),
maternal deaths has been clearly reduced in the modern times as technology
became more advanced from time to time. Thus, when complications happened in
hospital there would be a direct helps attended by skilled doctors, nurses and
provided with proper equipment and supplies. <o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 200%; margin-bottom: 10.0pt; text-align: justify; text-indent: .5in;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 200%;"><span style="color: purple;">Yasser
and Rahman (2016) mentioned that we cannot do harm to anyone that might
probably affects others’ life and their convenience. In this case, although
home birth gives women comfort without hands of obstetric care and medical
intervention, but there is possibility harm includes maternal mortality and
perinatal death because of lacking medical equipment needed during
complications. With this, we can infer that Islam has laid out clear and
understandable guidelines for women in choosing birthplace in safer way. <o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 200%; margin-bottom: 10.0pt; text-align: justify; text-indent: .5in;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 200%;"><span style="color: purple;">Misinterpretation
towards the obstetric care being influenced by bad services from nurses and
doctors often times because of rude words and lack of compassion to the
mothers. Thus, it gives bad experience to mothers emotionally and made them
reject hospital birth in their next maternity services. However, Ministry of
Health is trying to encounter the problem of customer services and being more
lenient in recent times allowing husband to accompany their wives during
delivery. More important to note, as cited in (Wax, Lucas, Lamont, Pinette,
Cartin & Blackstone, 2010), planned home birth involved less medical
intervention but carried twice or thrice the risk of dying. It is believed that preventing the risk of
death is prior to the emotional benefits from home birth as saving life needs
skilled experts and adequate medical equipment. A more inclusive preparation
would set up an efficient maternity service for both mother and babies.<b><o:p></o:p></b></span></span></div>
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<b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 200%;"><span style="color: purple;">Better outcomes for mothers and babies<o:p></o:p></span></span></b></div>
<div class="MsoNormal" style="line-height: 200%; text-align: justify; text-indent: .5in;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 200%;"><span style="color: purple;">In Australia, the national statistics reveal
that 34% of women giving birth in 2009 elected private status, with 30% of
women giving birth in private hospitals directly under private obstetric care
or maternal care automatically assigned for them. The remaining women around 4%
are women who gave birth at public hospitals. Even though the number of women
who gave birth at private hospitals is higher than public hospitals, the rates
of obstetric intervention were highest in private hospitals and lowest in
public hospitals (Dahlen, Tracy, Bisits, Brown & Thornton, 2012) because
this intervention were introduced during labor, and rate of interventions in
birth was increased markedly in the past decade until now.<o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 200%; text-align: justify; text-indent: .5in;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 200%;"><span style="color: purple;">An obstetric intervention is a branch of
medicine and surgery concerned with childbirth and the care of women giving
birth. The examples of obstetric interventions during delivery are induction,
epidural, instrumental birth, caesarean section and also episiotomy which is a
surgical cut made at the opening of the vagina during childbirth to aid a
difficult delivery and generally done by expert midwives and obstetricians and
also known as perineotomy. On the other hand, based in some research the
increased of giving birth at home is highest in United Kingdom because of
low-risk of obstetric intervention during delivery. However, if the mothers
were deciding to give birth at hospitals this will proceed to a healthy and
better outcomes for herself an also her babies.<o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 200%; text-align: justify; text-indent: .5in;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 200%;"><span style="color: purple;">In addition, obstetric intervention plays a
vital role during delivery because it can prevent from any unrecognized
complications from happened, which it may lead to dangerous health outcomes for
the mothers and babies. In fact, it was discovered that, “the finding of lower
obstetric interventions in the out of hospital setting is an important one and
highlight the need for reform in the U.S. maternity care system. While Oregon’s
planned in hospital cesarean rate of 25% is lower than the national average, it
is still higher than the recommended levels (10%-15 based on WHO
recommendations from decades ago” (Cheyney & Jonathan Snowden, 2016, p.81).
Furthermore, obstetric intervention also can greatly improve maternal and
neonatal outcomes, in point of fact these procedure of obstetric interventions
were initially life-saving, are now so common place and also can improve
perinatal death rates. Moreover, one of the major obstetric intervention during
childbirth are cesarean section, some researcher was claimed it was a
life-saving procedure, but if they overused this procedure it can cause a
dangerous effect and also may not be significant for mothers and babies
(Snowden, 2016). As a result, it will affect the mother and her babies during
her future pregnancies by the first cesarean, because the risk on one cesarean
may not fully recover until many years later. <o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 200%; text-align: justify; text-indent: .5in;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 200%;"><span style="color: purple;">Another research claimed that, the obstetric
interventions can be reserved when the complications arise and they become
extremely necessary, or when they become judicious, from the perspective of the
woman and her provider. Thus, the researchers also encourage to all
obstetricians who are comfortable with practicing natural birthing or cesarean
birthing to work closely with their care providers. According to Snowden
(2016), he stated that if practices can be imported from the out of hospital
setting to the in hospital setting that will safely reduce cesarean birth,
which would be more impactful benefits.<o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 200%; text-align: justify; text-indent: .5in;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 200%;"><span style="color: purple;">Last but not least, the professional and
responsibility model of obstetric ethics as well plays an important role in
planned hospital birth. According to Chervenak (2013), he “presented the
results of the first analysis of Centers for Disease Control and Prevention
(CDC) data showing the increased risks of planned home birth and, on the basis
of this compelling evidence, strongly warned against the dangers of planned
home birth”. In addition, in hospital birth are attended by the midwives and
obstetric physicians in term, as compared to home birth was attended by
midwives was more risky than hospital birth, because most of the midwives
attending planned home birth did not meet American College of Obstetricians and
Gynecologists (ACOG) and American Academy of Pediatrics (AAP) recommendations
for certification by the American Midwifery Certification Board (Chervenak,
2015). Therefore, the professional responsibility model of obstetric ethics
plays an important roles during planned in hospital birth because it provides a
dominant antidote to motherly rights because it based on reductionism that the
pregnant women are absolutely determinative in the ethics of obstetric practice
(Chervenak; Md; Grunebaum; 2015).<b><o:p></o:p></b></span></span></div>
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<b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 200%;"><span style="color: purple;">Conclusion<o:p></o:p></span></span></b></div>
<div class="MsoNormal" style="line-height: 200%; margin-bottom: 10.0pt; text-align: justify; text-indent: .5in;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 200%;"><span style="color: purple;">In
conclusion, it is clear from the above account that home birth is no doubt
producing benefits to the mothers emotionally, yet it also have some negative
impacts which include hard accessibility to the hospital, lack of medical
devices and support, and risky outcomes for mother and babies. There is also a
threatening side of home birth and it is believed that more actions and
guidelines should be focused for better outcomes for mothers and babies. Especially
nowadays when developed countries are promoting home birth to their citizen, it
has attracted mothers in other countries to choose home birth too despite of
different conditions they have. One of the steps that can be enforced is
educational outreach into communities that favor traditional birth. Educating
the mothers will help them to recognize the benefits of hospital birth and
avoid the maternal risk and high rates of neonatal death though modern
obstetric technology.<o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 200%; margin-bottom: 10.0pt; text-align: justify; text-indent: .5in;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 200%;"><span style="color: purple;">Additionally,
if the government thought of promoting home birth to their citizens, they
should play a role by improving the medical structure of both planned hospital
birth and home birth. Equipping all birth centers and home birth midwives with
portable sonography, maternal and neonatal ventilation and hydration supplies,
and medications for the neonatal mortality indicators may guarantee the safety
of home birth. Furthermore, the ambulances should be prepared during delivery
process and specialist should be there to monitor the delivery process. This
regulation helps to provide both comfortable and safe condition to the mothers
and babies. However, the implementations need high cost and not yet being
promoted expressively by the developing countries. <o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 200%; margin-bottom: 10.0pt; text-align: justify; text-indent: .5in;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 200%;"><span style="color: purple;">Another
method would be for the planned hospital birth to allow midwives to stay
besides the mothers so they can have motivations and comfort during delivery
process. Besides, the Ministry of Health should train the obstetricians, birth
attendants, pediatricians and nurses to improve their service with kindness,
respect and love. This is because some of the mothers who avoid hospital birth
due to traumatic experience that hurt their feelings in past hospital birth
they had. Malaysian government has allowed husbands to enter the delivery room
to give support and motivation to their wives. This step should be praised
because the mothers emotionally supported as well as with the presence of
obstetric modern technology and doctors. <o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 200%; margin-bottom: 10.0pt; text-align: justify; text-indent: .5in;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 200%;"><span style="color: purple;">On
further note, priority is an important principle for us Muslims. Mentioned in
the Qur’an, “They ask you about intoxicants and games of chance. Say: In both
of them there is a great sin and means of profit for men, and their sin is
greater than their profit. And they ask you as to what they should spend. Say:
What you can spare. Thus does Allah make clear to you the communications that
you may ponder.” [2:219]. This verse originally illustrates the prohibition of
alcohol because of the harms came from it. The wisdom that can be learnt is God
prohibit us to choose something that cause much harm than the acquired benefit.
In a similar fashion, home birth in Malaysia gives much more harm such as
maternity and neonatal death compared to the benefits from it such as the
environment and emotional comforts. In addition, a Hadith has also reported on
how Islam prohibit in causing harm. It was narrated from Abu Sa’id Sa’ad bin
Malik bin Sinan al-Khudri, the Messenger of Allah said: “There should be
neither harming nor reciprocating harm.” From this hadith came legal maxims
such as “Preventing harm takes precedence over gaining or attaining
benefits”.[As-Suyuti, Asybah wan-Naza’ir].<o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 200%; margin-bottom: 10.0pt; text-align: justify; text-indent: .5in;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 200%;"><span style="color: purple;">To
conclude, home birth surely gives comforts and privacy to mothers. However,
protecting lives of mothers and babies from risky conditions and complications
is more important. Thus, mothers in Malaysia should choose hospital birth in
order to resolve the problem where maternal and neonatal death happened due to
absence of obstetricians near them.<o:p></o:p></span></span></div>
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<b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 200%;"><span style="color: purple;">References<o:p></o:p></span></span></b></div>
<div class="MsoNormal" style="line-height: 200%; margin-bottom: .0001pt; margin-bottom: 0in; mso-layout-grid-align: none; mso-pagination: none; text-autospace: none; text-indent: .5in;">
<span style="color: purple;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 200%;">Abebe,F., Berhane,Y., Girma, B.,
(2012). Factors associated with home delivery in Bahirdar, Ethiopia: A case
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<o:p></o:p></span></span></div>
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October 8, 2016, from </span><a href="http://data.unicef.org/topic/maternal-health/maternal-mortality/"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 200%;">http://data.unicef.org/topic/maternal-health/maternal-mortality/</span></a><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 200%;"> <o:p></o:p></span></span></div>
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<span style="color: purple;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 200%;">Moazzeni, M.S. (2013). Maternal
Mortality in the Islamic Republic of Iran: On Track and in Transition.
Retrieved November 29, 2016, from </span><a href="http://link.springer.com/article/10.1007%2Fs10995-012-1043-6"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 200%;">http://link.springer.com/article/10.1007%2Fs10995-012-1043-6</span></a><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 200%;"> <o:p></o:p></span></span></div>
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<span style="color: purple;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 200%;">Oyerinde, K. (2013). Can Antenatal
Care Result in Significant Maternal Mortality Reduction in Developing
Countries? Retrieved October 30, 2016, from </span><a href="https://www.omicsonline.org/can-antenatal-care-result-in-significant-maternal-mortality-reduction-in-developing-countries-2161-0711.1000e116.php?aid=11829"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 200%;">https://www.omicsonline.org/can-antenatal-care-result-in-significant-maternal-mortality-reduction-in-developing-countries-2161-0711.1000e116.php?aid=11829</span></a><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 200%;"> <o:p></o:p></span></span></div>
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<span style="color: purple;"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 200%;">Yasser, M.A., Rahman, T., (2016).
Protection of Life in Islamic Law. Retrieved November 29, 2016, from </span><a href="http://ijbel.com/previous-issues/april-2016/vol-9-april-2016-issue-5-islamic-studies/"><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 200%;">http://ijbel.com/previous-issues/april-2016/vol-9-april-2016-issue-5-islamic-studies/</span></a></span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; line-height: 200%;"> <o:p></o:p></span></div>
Anonymoushttp://www.blogger.com/profile/04465267478294208780noreply@blogger.com0tag:blogger.com,1999:blog-4606001638631912885.post-22607820125090290142016-01-20T04:12:00.001-08:002016-01-20T04:25:07.943-08:00Sahabat Selamanya!<div style="text-align: center;">
<span style="color: purple;">Bismillahirrahmanirrahim.</span></div>
<div style="text-align: center;">
<span style="color: purple;">Well. Seminggu lagi result keluar.</span></div>
<div style="text-align: center;">
<span style="color: purple;">Mudah-mudahan elok lah kan.. amiin InsyaAllah.</span></div>
<div style="text-align: center;">
<span style="color: purple;"><br /></span></div>
<div style="text-align: center;">
<span style="color: purple;">Semalam 19 January aku jumpa iqah. My dearest friend dari tadika, lepas tu </span></div>
<div style="text-align: center;">
<span style="color: purple;">kitorang jumpa kat kelas sekolah agama. Then form one masuk Smka Kerian.</span></div>
<div style="text-align: center;">
<span style="color: purple;">Lama kan kitorg kawan. Childhood friend la orang kata. huhu~ 18 tahun dah taw.</span></div>
<div style="text-align: center;">
<span style="color: purple;"><br /></span></div>
<div style="text-align: center;">
<span style="color: purple;">Iqah ni ada kembar, Mira namanya. Aku sayang dua-dua sama level. Haha.</span></div>
<div style="text-align: center;">
<span style="color: purple;">Diorang dua-dua comel, cantik, pandai and baik orangnye.</span></div>
<div style="text-align: center;">
<span style="color: purple;">That's why la setiap kali cuti sem aku mesti nak cari masa jumpa jugak diorang.</span></div>
<div style="text-align: center;">
<span style="color: purple;">Sebabnya takut kalau lama-lama x jumpa nanti jadi awkward lepas tu makin menjauh dan hilang.</span></div>
<div style="text-align: center;">
<span style="color: purple;">Na'uzubillah.</span></div>
<div style="text-align: center;">
<span style="color: purple;">I told my mom yang anak mama seorang ni memang la x pandai sangat berkawan, tapi kawan yang ada, kita jaga dan sahabat sampai syurga.</span></div>
<div style="text-align: center;">
<span style="color: purple;"><br /></span></div>
<div style="text-align: center;">
<span style="color: purple;">Hidup aku dari dulu x pernah nak ber-geng. Istilah geng tu cukup aku tak suka.</span></div>
<div style="text-align: center;">
<span style="color: purple;">Kita kawan semua orang, bantu semua orang. Itu yang terbaik.</span></div>
<div style="text-align: center;">
<span style="color: purple;">Tapi sahabat baik tu Alhamdulillah Allah berikan. Menjadi insan berkongsi cerita, saling memahami </span></div>
<div style="text-align: center;">
<span style="color: purple;">dan saling bertukar pendapat.</span></div>
<div style="text-align: center;">
<span style="color: purple;">Walau kita tak selalu ada bersama-sama. Doa tetap menyatukan.</span></div>
<div style="text-align: center;">
<span style="color: purple;"><br /></span></div>
<div style="text-align: center;">
<span style="color: purple;">rindu semua kawan2 sekolah.</span></div>
<div style="text-align: center;">
<span style="color: purple;">Yg still contact, Iqah wawi, Hani Nahrawi, Salwa, Adilah dan semua yg lain satu batch walaupun jarang2</span></div>
<div style="text-align: center;">
<span style="color: purple;">bertegur sapa ^_^ kita tetap kawan kan :)</span></div>
<div style="text-align: center;">
<span style="color: purple;"><br /></span></div>
<div style="text-align: center;">
<span style="color: purple;">Bila dah masuk Uia, Allah berikan lagi ramai sahabat yang baik.</span></div>
<div style="text-align: center;">
<span style="color: purple;">Yang paling rapat sekali, Aishah Azlan.</span></div>
<div style="text-align: center;">
<span style="color: purple;">Kitorang pun tak selalu ada masa untuk jumpa, keluar sekali ke tengok wayang ke.</span></div>
<div style="text-align: center;">
<span style="color: purple;">Tapi mostly kerja assignment semua aku buat dengan aishah.</span></div>
<div style="text-align: center;">
<span style="color: purple;">kalau ada dengan aishah mesti aku rasa semangat nak belajar lagi, nak buat assignment.</span></div>
<div style="text-align: center;">
<span style="color: purple;">Kira kitorang mcm workmates lah. haha.</span></div>
<div style="text-align: center;">
<span style="color: purple;"><br /></span></div>
<div style="text-align: center;">
<span style="color: purple;">Bila kat u seriously aku jarang kluar sbb masa yang ada memang untuk study, daurah banyak, </span></div>
<div style="text-align: center;">
<span style="color: purple;">aku pun jadi naqibah study circle and usrah mahallah. Tak masuk lagi dengan usrah ikram.</span></div>
<div style="text-align: center;">
<span style="color: purple;">Memang lebihan masa tersisa hanya untuk pelajaran dan certain community services.</span></div>
<div style="text-align: center;">
<span style="color: purple;"><br /></span></div>
<div style="text-align: center;">
<span style="color: purple;">Macam mana pun, sweet memories adalah waktu kita discussion sama2. Geledah library cari buku siapkan assignment yang berlambak sgt. Waktu presentation masing2 saling bagi semangat.</span></div>
<div style="text-align: center;">
<span style="color: purple;">Ye lah kan, kitorang x boleh lari dari presentationsssss yang sangat banyak. </span></div>
<div style="text-align: center;">
<span style="color: purple;">Dalam masa sibuk busy sgt tu boleh lagi buat girls talk. Like i said i think i have no luck with man.</span></div>
<div style="text-align: center;">
<span style="color: purple;">Hahahh xD</span></div>
<div style="text-align: center;">
<span style="color: purple;"><br /></span></div>
<div style="text-align: center;">
<span style="color: purple;">Lepas tu pusing2 area gombak dengan classmate kita dulu, Emily. Cari tomyam awe, kfc, secret recipe dan segala apa yang boleh kurangkan stress nih. </span></div>
<div style="text-align: center;">
<span style="color: purple;"><br /></span></div>
<div style="text-align: center;">
<span style="color: purple;">Jogging memalam buta dengan roomate uia nilai dulu. Perghh.. time final exam jadi jugak plan late-night jog kita kan. </span></div>
<div style="text-align: center;">
<span style="color: purple;"><br /></span></div>
<div style="text-align: center;">
<span style="color: purple;">So, we still have another one year nak create macam2 lagi sweet memories untuk disimpan dalam hati dan kotak memori. </span></div>
<div style="text-align: center;">
<span style="color: purple;"><br /></span></div>
<div style="text-align: center;">
<span style="color: purple;">nanti kalau aku dah x ada, korang sedekahkan Al-Fatihah dan doakan ketenangan aku kat sana eh.</span></div>
<div style="text-align: center;">
<span style="color: purple;">Kita kawan sampai syurga.</span></div>
<div style="text-align: center;">
<span style="color: purple;"><br /></span>
<span style="color: purple;"><br /></span>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgDH8uxDk35VBzfUCJCRj5sXjPb1YKgiExWI9ojNF7s83fLokVy7Q5Z3fh4UJBj21noOPDCFCbrspwhltSjjNDcNZtpaHJtEip9YnwwZQe-vX2fnhgfIoQHRyuO1KppE_BYFykDgjUjW31O/s1600/19+january+2016.PNG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgDH8uxDk35VBzfUCJCRj5sXjPb1YKgiExWI9ojNF7s83fLokVy7Q5Z3fh4UJBj21noOPDCFCbrspwhltSjjNDcNZtpaHJtEip9YnwwZQe-vX2fnhgfIoQHRyuO1KppE_BYFykDgjUjW31O/s320/19+january+2016.PNG" width="308" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Iqah posted about us ^_^</td></tr>
</tbody></table>
<span style="color: purple;"><br /></span></div>
<div style="text-align: center;">
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgNTbl-UofadzJODRqkA5YJ4ZpOzUAK8bBidyzaUUTwag11SFN-nXd7mrAIwHeCEMTzn0kvPxuCuAH2P40hi1eyQTElcEvBcviGaeYp4DKdh_x1B_5DOXNET6rqAdpISGeiStbX-ddjvNkv/s1600/Capture.PNG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="314" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgNTbl-UofadzJODRqkA5YJ4ZpOzUAK8bBidyzaUUTwag11SFN-nXd7mrAIwHeCEMTzn0kvPxuCuAH2P40hi1eyQTElcEvBcviGaeYp4DKdh_x1B_5DOXNET6rqAdpISGeiStbX-ddjvNkv/s320/Capture.PNG" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">With Mira <3</td></tr>
</tbody></table>
<div class="separator" style="clear: both; text-align: center;">
</div>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhKoXWGq7jmcBl0vFs1pFaD6T89kgedz0PhjvQHv3fCa31HeHfWhEIgRN-lv5ifUNkXdy-M0IXLjIhPpTjNOgiynmWzZufoRbUSwT3C6IuphgdEWibPtU149uBqEcDk1jfgMy6AXYnyFPQb/s1600/IMG-20151218-WA0029.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhKoXWGq7jmcBl0vFs1pFaD6T89kgedz0PhjvQHv3fCa31HeHfWhEIgRN-lv5ifUNkXdy-M0IXLjIhPpTjNOgiynmWzZufoRbUSwT3C6IuphgdEWibPtU149uBqEcDk1jfgMy6AXYnyFPQb/s320/IMG-20151218-WA0029.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Some of Usuluddin and Comparative Religion students =) <br />Dari kiri, Aishah Azlan, Me, Awanis, Thaufiq, Scha, Diba, and Kawan paling relax sekali; Itah <3<br /></td></tr>
</tbody></table>
<span style="color: purple;"><br /></span></div>
<div style="text-align: center;">
<br /></div>
Anonymoushttp://www.blogger.com/profile/04465267478294208780noreply@blogger.com0tag:blogger.com,1999:blog-4606001638631912885.post-9907803132531789512016-01-16T23:05:00.002-08:002016-01-16T23:05:34.629-08:00MIRACLES OF HEART <div align="center" class="MsoNormal" style="text-align: center;">
<span style="color: purple; font-family: Times New Roman, serif;"><span style="line-height: 24px;">(Chapter 21: Ihya’ Ulumuddin)</span></span></div>
<div align="center" class="MsoNormal" style="line-height: 150%; text-align: center;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;"><br /></span></span></div>
<div align="center" class="MsoNormal" style="line-height: 150%; text-align: center;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">“<i>The Messenger (PBUH) said: there is in the body a bit of flesh,
if it was good, the body will be good. It is the heart.”<o:p></o:p></i></span></span></div>
<div align="center" class="MsoNormal" style="line-height: 150%; text-align: center;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><i><span style="color: purple;"><br /></span></i></span></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">This hadith gives a clear
understanding that the essence of human is the heart and it is the king which
should be obeyed in all the body. Imam al-Ghazali had explained his view about
the heart in this chapter which has become one of the very important chapters<a href="file:///D:/Sem2%2020142015/MIRACLES%20OF%20HEART.docx#_ftn1" name="_ftnref1" title=""><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-size: 12pt; line-height: 115%;">[1]</span></span><!--[endif]--></span></a> in
Ihya’ Ulumuddin.<o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;"><br /></span></span></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">1.0 <i>Qalb,
Ruh, Nafs</i> and ‘<i>Aqal</i><o:p></o:p></span></span></b></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><i><span style="color: purple;"><br /></span></i></span></b></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">1.1 <i>Qalb</i>
(Heart)<o:p></o:p></span></span></b></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;"><br /></span></span></b></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">The heart or <i>Qalb</i> has two
meanings: the first meaning is the pineal flesh which is the left side of the
chest and there is inside it a cavity, in which there is a black blood and it
is the source of the soul. The animals and dead people also have the same
figure of heart. <o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">The second meaning is a spiritual
one <i>(lathifa)</i> which attaches to this flesh. This spiritual thing is the
way to know Allah and understand what is not achieved by the imagination and
illusion. Therefore, this is the reality of the human and they are the addressee
of the meaning in verse 37 of Surah Al-Qaf; <o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">“Indeed in that is a reminder for
whoever has a heart”<o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">However, if the meaning of <i>al-qalbu</i>
here is the pineal figure, surely it can be found in everybody. When human know
this, we should realize that the connection between the heart and the piece of
flesh is obscure thing which is not be realized by saying but it depends on eye
seeing (the witness). All we can say is the spiritual heart is like a king and
the piece of flesh is like the house. Besides, if the spiritual meaning related
to the flesh like the accidents, this cannot be valid because Allah has
mentioned in verse 24, Surah Al-Anfal that He makes like a barrier between the
person and his heart.<o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<br /></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">1.2 <i>Ruh</i>
(Spirit) <o:p></o:p></span></span></b></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;"><br /></span></span></b></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">It also has two meanings. <o:p></o:p></span></span></div>
<div class="MsoListParagraph" style="line-height: 150%; mso-list: l9 level1 lfo2; text-align: justify; text-indent: -.25in; text-justify: kashida; text-kashida: 0%;">
<!--[if !supportLists]--><span style="color: purple;"><span style="font-family: Wingdings; font-size: 12.0pt; line-height: 150%; mso-bidi-font-family: Wingdings; mso-fareast-font-family: Wingdings;">Ø<span style="font-family: 'Times New Roman'; font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">Natural Spirit <o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">The smoke that its essence is black
blood inside the cavity of this pineal flesh, and it prevails by veins which
are in all the parts of the body. For example, the lamp in the house which lightens
all the corners of the house and this is the meaning which the doctors want
when they utter the word spirit.<o:p></o:p></span></span></div>
<div class="MsoListParagraph" style="line-height: 150%; mso-list: l5 level1 lfo3; text-align: justify; text-indent: -.25in; text-justify: kashida; text-kashida: 0%;">
<!--[if !supportLists]--><span style="color: purple;"><span style="font-family: Wingdings; font-size: 12.0pt; line-height: 150%; mso-bidi-font-family: Wingdings; mso-fareast-font-family: Wingdings;">Ø<span style="font-family: 'Times New Roman'; font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">Spiritual as the spiritual one for the heart <o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">The spirit and the heart revolve
around the same spiritual meaning. This spirit that Allah has mentioned in
verse 85, Surah Al-Isra’:<o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;"> “And they ask you, Oh Muhammad, about spirit.
Say, the spirit<i> </i>is of the affair of my lord”.<o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;"><br /></span></span></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">1.3 An-Nafs (Soul)<o:p></o:p></span></span></b></div>
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<b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;"><br /></span></span></b></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">This word has two meanings. <o:p></o:p></span></span></div>
<div class="MsoListParagraph" style="line-height: 150%; mso-list: l1 level1 lfo4; text-align: justify; text-indent: -.25in; text-justify: kashida; text-kashida: 0%;">
<!--[if !supportLists]--><span style="color: purple;"><span style="font-family: Wingdings; font-size: 12.0pt; line-height: 150%; mso-bidi-font-family: Wingdings; mso-fareast-font-family: Wingdings;">Ø<span style="font-family: 'Times New Roman'; font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">Power of anger, lust and the dispraised traits <o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">It is the wanted meaning in the
Messenger’s saying: The fiercest enemy for you is your soul which is between
your sides. It is the soul which we are ordered to strive and to overcome.<a href="file:///D:/Sem2%2020142015/MIRACLES%20OF%20HEART.docx#_ftn2" name="_ftnref2" title=""><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-size: 12pt; line-height: 115%;">[2]</span></span><!--[endif]--></span></a><o:p></o:p></span></span></div>
<div class="MsoListParagraph" style="line-height: 150%; mso-list: l4 level1 lfo5; text-align: justify; text-indent: -.25in; text-justify: kashida; text-kashida: 0%;">
<!--[if !supportLists]--><span style="color: purple;"><span style="font-family: Wingdings; font-size: 12.0pt; line-height: 150%; mso-bidi-font-family: Wingdings; mso-fareast-font-family: Wingdings;">Ø<span style="font-family: 'Times New Roman'; font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">Spiritual soul <o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">The second meaning is the spiritual
one, which is one of the two meanings for the spirit, heart and self, in
addition to the heart. The spirit is called also by this good meaning which
represents his reality as a man and differ from the animals which not being
called as soul.<o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">Besides, it would be called as the
reassured soul if the soul was clear and adhered to mentioning Allah, and the
effects of lusts and dispraised traits were removed from it. This is what Allah
meant in verse 27, Surah Al-Fajr: “To the righteous it will be said, <u>O
reassured soul</u>” <o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">There are two ranks of souls before
it reach his rank as reassured soul.</span></span></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-indent: 0px;">
<span style="color: purple; font-size: 12pt; line-height: 150%; text-indent: -0.25in;"><span style="font-family: Times New Roman, serif;">~</span></span><span style="color: purple; font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 150%; text-indent: -0.25in;">Reproaching
soul- Allah swore by it when He said in verse 2, Surah Al-Qiyamah:</span></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">“And I swear by the reproaching
soul”<o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">It blames its owner for committing
sins and it does not tend to do bad deeds and accepting them.</span></span></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-indent: 0px;">
<span style="color: purple; font-size: 12pt; line-height: 150%; text-indent: -0.25in;"><span style="font-family: Times New Roman, serif;">~</span></span><span style="color: purple; font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 150%; text-indent: -0.25in;">Enjoiner
of evil</span></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">Before it reaches the rank of reproaching
soul, there is another rank which is enjoining for evil. As Allah said in verse
53, Surah Yusuf; “The soul is a persistent enjoiner of evil”. This soul
sometimes orders of the goodness and does not blame for the evil, which is the
lowest of the soul. <o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">Therefore, it is clear that the
reassured soul is the highest and the reproaching soul is between that two.
Reassured soul does not accept the evil things and it does not assure to it but
it assures to the goodness, by mentioning Allah.<o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;"><br /></span></span></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">1.4 <i>Aqal</i>
(Mind)<o:p></o:p></span></span></b></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;"><br /></span></span></b></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">Mind has several of meanings. Two
from it are as following:</span></span></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-indent: 0px;">
<span style="color: purple; font-size: 12pt; line-height: 150%; text-indent: -0.25in;"><span style="font-family: Times New Roman, serif;">~</span></span><span style="color: purple; font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 150%; text-indent: -0.25in;">Knowing
the reality of things that took place in the heart.</span></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-indent: 0px;">
<span style="color: purple; font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 150%; text-indent: -0.25in;">~Part
of human that have ability to absorb knowledge. It is same with the heart with
the meaning of <i>lathifah</i> as mentioned above. We know that everyone have <i>wadah</i>
that can hold knowledge. Knowledge is something that lived and fixed in the <i>wadah</i>.
Knowledge is not identical with the <i>wadah</i> that holds it. Therefore, the
word <i>Aqal</i> is used to portray something that stick to the scholar or
knowledgeable people. Maybe that is what being meant by the Messenger (PBUH), “The
mind is the first thing that Allah has created, then He said to it come and it
came”<a href="file:///D:/Sem2%2020142015/MIRACLES%20OF%20HEART.docx#_ftn3" name="_ftnref3" title=""><span class="MsoFootnoteReference"><span class="MsoFootnoteReference"><span style="font-size: 12pt; line-height: 115%;">[3]</span></span></span></a>. This is because knowledge is something that is
<i>‘aradh</i>,<a href="file:///D:/Sem2%2020142015/MIRACLES%20OF%20HEART.docx#_ftn4" name="_ftnref4" title=""><span class="MsoFootnoteReference"><span class="MsoFootnoteReference"><span style="font-size: 12pt; line-height: 115%;">[4]</span></span></span></a>
it cannot be imagined as the first creation. It must being created before it of
together with it. Besides, it is impossible for <i>wadah</i> to accept
conversation. Next in the narration, Allah said</span><span style="color: purple; line-height: 150%; text-indent: -0.25in;"> </span><span style="color: purple; font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 150%; text-indent: -0.25in;">come
and it came.</span></div>
<div class="MsoListParagraphCxSpLast" style="line-height: 150%; mso-list: l2 level1 lfo9; text-align: justify; text-indent: -.25in; text-justify: kashida; text-kashida: 0%;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;"><br /></span></span></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">2.0 The
Soldiers of Heart<o:p></o:p></span></span></b></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;"><br /></span></span></b></div>
<div class="MsoListParagraphCxSpFirst" style="line-height: 150%; mso-list: l6 level1 lfo1; text-align: justify; text-indent: -.25in; text-justify: kashida; text-kashida: 0%;">
<!--[if !supportLists]--><span style="color: purple;"><span style="font-family: Wingdings; font-size: 12.0pt; line-height: 150%; mso-bidi-font-family: Wingdings; mso-fareast-font-family: Wingdings;">Ø<span style="font-family: 'Times New Roman'; font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">The heart have two soldiers, which one of it can be seen by eyes
such as the hand, legs, eyes, and other organs. The other one is which is seen
by insight, as being mentioned in a hadith: There is in the body of a piece of
flesh, and if it’s good, all the other organs of the body will be good. It is
the heart. Therefore, the heart is just like a king that ought to be followed
by other organs towards the commandments and avoiding the forbidden matters.<o:p></o:p></span></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<br /></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: 150%; margin-bottom: 6.0pt; mso-add-space: auto; mso-list: l6 level1 lfo1; text-align: justify; text-indent: -.25in; text-justify: kashida; text-kashida: 0%;">
<!--[if !supportLists]--><span style="color: purple;"><span style="font-family: Wingdings; font-size: 12.0pt; line-height: 150%; mso-bidi-font-family: Wingdings; mso-fareast-font-family: Wingdings;">Ø<span style="font-family: 'Times New Roman'; font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">If the heart failed to commands towards goodness, the lusts will
prevail, and the king will be ordered and the matter will be reflected, thus
the king realizing that he will be subjugated in the hand of dog or enemy when
he followed the <i>amarah. </i><o:p></o:p></span></span></div>
<div class="MsoListParagraphCxSpMiddle">
<br /></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: 150%; margin-bottom: 6.0pt; mso-add-space: auto; mso-list: l6 level1 lfo1; text-align: justify; text-indent: -.25in; text-justify: kashida; text-kashida: 0%;">
<!--[if !supportLists]--><span style="color: purple;"><span style="font-family: Wingdings; font-size: 12.0pt; line-height: 150%; mso-bidi-font-family: Wingdings; mso-fareast-font-family: Wingdings;">Ø<span style="font-family: 'Times New Roman'; font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">Besides, if the man obeyed the caller for evil or lust, he would
see himself prostrating before a dog while actually he had obeyed the pig which
is representing greed. In this case, he is actually had obeyed the Evil because
these dispraised qualities are the soldiers of Evil on the heart and the heart
cannot overcome them so it become weak, causing the annihilation the quality of
this good meaning.<a href="file:///D:/Sem2%2020142015/MIRACLES%20OF%20HEART.docx#_ftn5" name="_ftnref5" title=""><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-size: 12pt; line-height: 115%;">[5]</span></span><!--[endif]--></span></a><o:p></o:p></span></span></div>
<div class="MsoListParagraphCxSpMiddle">
<br /></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: 150%; margin-bottom: 6.0pt; mso-add-space: auto; mso-list: l6 level1 lfo1; text-align: justify; text-indent: -.25in; text-justify: kashida; text-kashida: 0%;">
<!--[if !supportLists]--><span style="color: purple;"><span style="font-family: Wingdings; font-size: 12.0pt; line-height: 150%; mso-bidi-font-family: Wingdings; mso-fareast-font-family: Wingdings;">Ø<span style="font-family: 'Times New Roman'; font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">Allah has mentioned in verse108 in Surah An-Nahl the word of
sealing: “ Those are the ones over whose hearts and hearing and vision are
sealed by Allah” <o:p></o:p></span></span></div>
<div class="MsoListParagraphCxSpLast">
<br /></div>
<div class="MsoNormal" style="line-height: 150%; margin-bottom: 6.0pt; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">2.1
The imagery of heart with mirror<o:p></o:p></span></span></b></div>
<div class="MsoNormal" style="line-height: 150%; margin-bottom: 6.0pt; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">The
heart is just like a mirror. When it is still clear and protected from rust and
scum, definitely it is possible to see things in it<a href="file:///D:/Sem2%2020142015/MIRACLES%20OF%20HEART.docx#_ftn6" name="_ftnref6" title=""><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-size: 12pt; line-height: 115%;">[6]</span></span><!--[endif]--></span></a>.
However, if it rusted and not being cleaned so it would be prevail upon it,
where cleaning would be impossible and this is what being meant by the word
‘sealing’ in Al-Quran. Furthermore, the Messenger once said relating this
condition of heart. <o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 150%; margin-bottom: 6.0pt; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">“The
hearts rust like the iron. He was asked, ‘how can we clear the heart?’ He said,
‘By remembering death and reciting the Holy Quran’. Therefore, when the heart
ends and the Evil becomes the predominant, the praised traits will turn into
dispraised ones.<o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 150%; margin-bottom: 6.0pt; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">2.2
The four kinds of heart<o:p></o:p></span></span></b></div>
<div class="MsoNormal" style="line-height: 150%; margin-bottom: 6.0pt; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">According
to Prophet Muhammad (PBUH), there are four kinds of heart; <o:p></o:p></span></span></div>
<div class="MsoListParagraphCxSpFirst" style="line-height: 150%; margin-bottom: 6.0pt; mso-add-space: auto; mso-list: l2 level1 lfo9; text-align: justify; text-indent: -.25in; text-justify: kashida; text-kashida: 0%;">
<span style="color: purple;"><span style="font-family: Symbol; font-size: 12.0pt; line-height: 150%; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="font-family: 'Times New Roman'; font-size: 7pt; font-stretch: normal; line-height: normal;"> ~ </span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">A
clear heart, in which there is a lamp which lightens and this is the heart of
the believer<o:p></o:p></span></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: 150%; margin-bottom: 6.0pt; mso-add-space: auto; mso-list: l2 level1 lfo9; text-align: justify; text-indent: -.25in; text-justify: kashida; text-kashida: 0%;">
<span style="color: purple;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"> ~</span><span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 150%; text-indent: -0.25in;">A
black relapsing heart, this is heart of disbeliever</span></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: 150%; margin-bottom: 6.0pt; mso-add-space: auto; mso-list: l2 level1 lfo9; text-align: justify; text-indent: -.25in; text-justify: kashida; text-kashida: 0%;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;"> ~A
covered heart, this is the heart of the hypocrite</span></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: 150%; margin-bottom: 6.0pt; mso-add-space: auto; mso-list: l2 level1 lfo9; text-align: justify; text-indent: -.25in; text-justify: kashida; text-kashida: 0%;">
<span style="color: purple;"><span style="font-size: 12pt; line-height: 150%; text-indent: -0.25in;"><span style="font-family: Times New Roman, serif;"> ~</span></span><span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 150%; text-indent: -0.25in;">A
plated heart, in which there is a belief and hypocrisy.</span></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: 150%; margin-bottom: 6.0pt; mso-add-space: auto; mso-list: l2 level1 lfo9; text-align: justify; text-indent: -.25in; text-justify: kashida; text-kashida: 0%;">
<span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 150%; text-indent: -0.25in;"><span style="color: purple;"><br /></span></span></div>
<div class="MsoListParagraphCxSpLast" style="line-height: 150%; margin-bottom: 6.0pt; mso-add-space: auto; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">-A belief in it is like the legume which is nourished with pure
water and the hypocrisy in it is like the sore which is extended by the pus. Therefore,
any of these was prevailed will be the ruling for it.<o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 150%; margin-bottom: 6.0pt; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">Allah
has mentioned in verse 201, Surah Al-A’raaf; “Indeed, those who fear Allah-
when an impulse touches them from Evil, they remember Him and at once they have
insight”. It can be understood that the sight of heart and its clearness occur
by the remembrance and the pious are only those who remember Allah. The <i>taqwa
</i>is the door for <i>zikr, </i>and <i>zikr </i>is the door of disclosure or <i>kashaf,</i>
and <i>kashaf</i> is the door for great winning.<o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 150%; margin-bottom: 6.0pt; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<br /></div>
<div class="MsoNormal" style="line-height: 150%; margin-bottom: 6.0pt; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;"> 3.0 The
imagery of heart in relation to the science<o:p></o:p></span></span></b></div>
<div class="MsoNormal" style="line-height: 150%; margin-bottom: 6.0pt; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">The
example of <i>kasyaf</i> heart is just like a mirror and the science and the
facts are like the shapes which are seen in the mirror. The mirror is a thing
and the facts are other things, and the appearance in the mirror is a third
thing. These are three things: the science is like the appearance in the mirror
and the heart is like the mirror and the facts are third things.<o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 150%; margin-bottom: 6.0pt; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">However,
not every single figure can be appeared in the mirror for five reasons:<o:p></o:p></span></span></div>
<div class="MsoListParagraphCxSpFirst" style="line-height: 150%; margin-bottom: 6.0pt; mso-add-space: auto; mso-list: l7 level1 lfo10; text-align: justify; text-indent: -.25in; text-justify: kashida; text-kashida: 0%;">
<!--[if !supportLists]--><span style="color: purple;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-fareast-font-family: "Times New Roman"; mso-fareast-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">1)<span style="font-family: 'Times New Roman'; font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">The
corruption of the mirror, before taking the shape of the mirror.<o:p></o:p></span></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: 150%; margin-bottom: 6.0pt; mso-add-space: auto; mso-list: l7 level1 lfo10; text-align: justify; text-indent: -.25in; text-justify: kashida; text-kashida: 0%;">
<!--[if !supportLists]--><span style="color: purple;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-fareast-font-family: "Times New Roman"; mso-fareast-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">2)<span style="font-family: 'Times New Roman'; font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">When
the shape is rusted.<o:p></o:p></span></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: 150%; margin-bottom: 6.0pt; mso-add-space: auto; mso-list: l7 level1 lfo10; text-align: justify; text-indent: -.25in; text-justify: kashida; text-kashida: 0%;">
<!--[if !supportLists]--><span style="color: purple;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-fareast-font-family: "Times New Roman"; mso-fareast-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">3)<span style="font-family: 'Times New Roman'; font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">If
the thing was isolated from the mirror by being behind it<o:p></o:p></span></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: 150%; margin-bottom: 6.0pt; mso-add-space: auto; mso-list: l7 level1 lfo10; text-align: justify; text-indent: -.25in; text-justify: kashida; text-kashida: 0%;">
<!--[if !supportLists]--><span style="color: purple;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-fareast-font-family: "Times New Roman"; mso-fareast-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">4)<span style="font-family: 'Times New Roman'; font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">If
there is a screen between the mirror by being behind it.<o:p></o:p></span></span></div>
<div class="MsoListParagraphCxSpLast" style="line-height: 150%; margin-bottom: 6.0pt; mso-add-space: auto; mso-list: l7 level1 lfo10; text-align: justify; text-indent: -.25in; text-justify: kashida; text-kashida: 0%;">
<!--[if !supportLists]--><span style="color: purple;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-fareast-font-family: "Times New Roman"; mso-fareast-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">5)<span style="font-family: 'Times New Roman'; font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">Not
knowing the direction of the figure, and thus the heart is ready to appear in
it the truth which is in all matters.<a href="file:///D:/Sem2%2020142015/MIRACLES%20OF%20HEART.docx#_ftn7" name="_ftnref7" title=""><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-size: 12pt; line-height: 115%;">[7]</span></span><!--[endif]--></span></a><o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 150%; margin-bottom: 6.0pt; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">Human’s
heart is like a mirror which is prepared to receive the reflection from the
reality of the truth that covers every single thing. If there is knowledge
about something that cannot be accepted by the mirror possibly because of these
five things:<o:p></o:p></span></span></div>
<div class="MsoListParagraphCxSpFirst" style="line-height: 150%; margin-bottom: 6.0pt; mso-add-space: auto; mso-list: l3 level1 lfo11; text-align: justify; text-indent: -.25in; text-justify: kashida; text-kashida: 0%;">
<span style="color: purple;"><span style="font-family: Symbol; font-size: 12.0pt; line-height: 150%; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="font-family: 'Times New Roman'; font-size: 7pt; font-stretch: normal; line-height: normal;"> --</span></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">The
decrement in the figure of the heart, such as a little boy and mad people.</span></span></div>
<div class="MsoListParagraphCxSpFirst" style="line-height: 150%; margin-bottom: 6.0pt; mso-add-space: auto; mso-list: l3 level1 lfo11; text-align: justify; text-indent: -.25in; text-justify: kashida; text-kashida: 0%;">
<span style="color: purple;"><span style="font-size: 12pt; line-height: 150%; text-indent: -0.25in;"><span style="font-family: Times New Roman, serif;"> -</span></span><span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 150%; text-indent: -0.25in;">The
turbidity of the sins and scum which are accumulated on the heart because of the
increasing of the lusts. The Messenger (PBUH) referred to this meaning when He
said: “Who committed a sin, his mind had left him and it would not be return to
him”</span><a href="file:///D:/Sem2%2020142015/MIRACLES%20OF%20HEART.docx#_ftn8" name="_ftnref8" style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 150%; text-indent: -0.25in;" title=""><span class="MsoFootnoteReference"><span class="MsoFootnoteReference"><span style="font-size: 12pt; line-height: 115%;">[8]</span></span></span></a><span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 150%; text-indent: -0.25in;">.</span></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: 150%; margin-bottom: 6.0pt; mso-add-space: auto; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">Humans’ hearts getting turbid by the sins they made, and the trace
can’t be removed because what they can do is followed the sins with good deeds
to refine the heart whereas if they that good deeds without doing sins,
undoubtedly the heart will shine brilliantly<a href="file:///D:/Sem2%2020142015/MIRACLES%20OF%20HEART.docx#_ftn9" name="_ftnref9" title=""><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-size: 12pt; line-height: 115%;">[9]</span></span><!--[endif]--></span></a>.</span></span></div>
<div class="MsoListParagraphCxSpMiddle" style="margin-bottom: 6pt; text-align: justify; text-indent: 0px;">
<span style="color: purple;"><span style="text-indent: -0.25in;"><span style="font-stretch: normal; line-height: 24px;"><span style="font-family: Times New Roman, serif;">-</span></span><span style="font-family: 'Times New Roman'; font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><span dir="LTR" style="line-height: 150%; line-height: 150%; text-indent: -0.25in; text-indent: -0.25in;"></span><span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 150%; text-indent: -0.25in;">He
should be isolated from the wanted fact and his face should be directed to the
deeds of obedience. He should say as the Messenger said: “Indeed, I have turned
my face toward He who created the heavens and the earth, inclining towards
truth”<a href="file:///D:/Sem2%2020142015/MIRACLES%20OF%20HEART.docx#_ftn10" name="_ftnref10" title=""><span class="MsoFootnoteReference"><span class="MsoFootnoteReference"><span style="font-size: 12pt; line-height: 115%;">[10]</span></span></span></a>
The person might be very diligent in worship, but he hasn’t had a clear truth
although his heart is clean.</span></span></div>
<div class="MsoListParagraphCxSpMiddle" style="margin-bottom: 6pt; text-align: justify; text-indent: 0px;">
<span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 150%; text-indent: -0.25in;"><span style="color: purple;">-The
screen when there is in the secret of his heart a lust or corrupted belief
which preceded during the childhood and its effects remained.</span></span></div>
<div class="MsoListParagraphCxSpLast" style="line-height: 150%; margin-bottom: 6.0pt; mso-add-space: auto; mso-list: l3 level1 lfo11; text-align: justify; text-indent: -.25in; text-justify: kashida; text-kashida: 0%;">
<span style="color: purple;"><span style="font-family: Symbol; font-size: 12.0pt; line-height: 150%; mso-bidi-font-family: Symbol; mso-fareast-font-family: Symbol;"><span style="font-family: 'Times New Roman'; font-size: 7pt; font-stretch: normal; line-height: normal;"> - </span></span><!--[endif]--><span dir="LTR"></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">Ignoring
the direction from which he should ask the thing. He ought to have complete
belief but it does not occur to him, the belief in the unknown. If the belief
was none found, it will be impossible to know things which are not found.<o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 150%; margin-bottom: 6.0pt; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">A
companion ask the Messenger, who is the best among human? The Messenger (PBUH)
answered, “Every <i>Mu’min</i> that has a kind heart”. Then other companions
asked what is meant by the kind heart. Prophet Muhammad answered, “The Mu’min
that is pious and have a pure heart, no deception, no ruthlessness, no
treasonous and not envious.”<a href="file:///D:/Sem2%2020142015/MIRACLES%20OF%20HEART.docx#_ftn11" name="_ftnref11" title=""><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-size: 12pt; line-height: 115%;">[11]</span></span><!--[endif]--></span></a>
Companion said, maybe this is why Umar –May Allah pleased with him said: “My
heart saw my lord”. <o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 150%; margin-bottom: 6.0pt; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">This
is because Umar has a chaste heart and his hijab is lifted and <i>tajalli</i>
happened in his heart. Allah said in verse 9, Surah asy-Syams: “He has
succeeded who purifies it”. <o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 150%; margin-bottom: 6.0pt; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<br /></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;"> 3.1 The three ranks of accepting the truth<o:p></o:p></span></span></b></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;"><br /></span></span></b></div>
<div class="MsoListParagraphCxSpFirst" style="line-height: 150%; mso-list: l0 level1 lfo12; text-align: justify; text-indent: -.25in; text-justify: kashida; text-kashida: 0%;">
<!--[if !supportLists]--><span style="color: purple;"><span style="font-family: Wingdings; font-size: 12.0pt; line-height: 150%; mso-bidi-font-family: Wingdings; mso-bidi-font-weight: bold; mso-fareast-font-family: Wingdings;">Ø<span style="font-family: 'Times New Roman'; font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><!--[endif]--><span dir="LTR"></span><b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">The faith of Al-‘Awwam<o:p></o:p></span></b></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">Accepting
by hearing at the first of the instinct and it is subjected to the mistake.
This is an imitation which is done by common people.<b><o:p></o:p></b></span></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">-For
example, in the age of six to seven years old (<i>tamyiz</i>), they hear from
the parents about Allah’s existence, His <i>iradah</i> and <i>qudrah</i>, and
His attributes. By hearing these, they accept it and hold onto it without
having any bad thought to what they had received. <o:p></o:p></span></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<br /></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: 150%; mso-list: l0 level1 lfo12; text-align: justify; text-indent: -.25in; text-justify: kashida; text-kashida: 0%;">
<!--[if !supportLists]--><span style="color: purple;"><span style="font-family: Wingdings; font-size: 12.0pt; line-height: 150%; mso-bidi-font-family: Wingdings; mso-bidi-font-weight: bold; mso-fareast-font-family: Wingdings;">Ø<span style="font-family: 'Times New Roman'; font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><!--[endif]--><span dir="LTR"></span><b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">The faith of Ahlul Ilm Al-Kalam<o:p></o:p></span></b></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">They
believe and mixed it with the evidence. Nevertheless, there is still a
possibility of having confusion in this stage. For example, you go to Zaid’s
house and heard his voice. So, this convincing you that Zaid is really in the
house. Differ from the condition of the first stage that only hears from
others. However, it might be other people have the same voice like Zaid and he
is actually not in the house.<o:p></o:p></span></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<br /></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: 150%; mso-list: l0 level1 lfo12; text-align: justify; text-indent: -.25in; text-justify: kashida; text-kashida: 0%;">
<!--[if !supportLists]--><span style="color: purple;"><span style="font-family: Wingdings; font-size: 12.0pt; line-height: 150%; mso-bidi-font-family: Wingdings; mso-bidi-font-weight: bold; mso-fareast-font-family: Wingdings;">Ø<span style="font-family: 'Times New Roman'; font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><!--[endif]--><span dir="LTR"></span><b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">The faith of people Al-‘Arifin<o:p></o:p></span></b></span></div>
<div class="MsoListParagraphCxSpLast" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">This type of
faith is called as <i>ma’rifah</i> that is the real knowledge or <i>musyahadah</i>,
the witness by the heart that convincing, same with the <i>ma’rifah</i> of
people in the stage of <i>muqorrobin </i>and <i>siddiqin</i>. For example, you
enter a house and see by yourself that Zaid is there. Moreover, people of
‘Arifin have convincing evidence that is impossible to be accompanied by any
error. Nevertheless, they themselves have different level of knowledge,
different level of <i>kasyaf </i>that they have experienced.<o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<br /></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<br /></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<br /></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<br /></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<br /></div>
<div class="MsoNormal" style="line-height: 150%; text-align: justify; text-justify: kashida; text-kashida: 0%;">
<br /></div>
<div align="center" class="MsoNormal" style="line-height: 150%; text-align: center;">
<b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">REFERENCE<o:p></o:p></span></span></b></div>
<div align="center" class="MsoNormal" style="line-height: 150%; text-align: center;">
<b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;"><br /></span></span></b></div>
<div class="MsoNormal" style="line-height: 150%;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">Al-Ghazali,
2003. Keajaiban-keajaiban hati. Indonesia:
Mizan Media Utama.<o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 150%;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">Rizq
Wahid Sediq Muhammad, 2009. The Outlined Copy of Ihia’a Ulum Al-Deen. First
Edition. Egypt: Dar Al-Manarah<o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 150%;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 150%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">Zaid
Husein Al-Hamid, 2003. Ringkasan Ihya’ Ulumuddin. Fifth Edition. Malaysia:
Darul Nu’man.<o:p></o:p></span></span></div>
<br />
<div>
<!--[if !supportFootnotes]--><span style="color: purple;"><br clear="all" />
</span><hr align="left" size="1" width="33%" />
<!--[endif]-->
<div id="ftn1">
<div class="MsoFootnoteText">
<span style="color: purple;"><a href="file:///D:/Sem2%2020142015/MIRACLES%20OF%20HEART.docx#_ftnref1" name="_ftn1" title=""><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[1]</span></span><!--[endif]--></span></a> Al-Ghazali,2003. Keajaiban-keajaiban hati. Indonesia: Mizan
Media Utama, page 7.<o:p></o:p></span></div>
</div>
<div id="ftn2">
<div class="MsoFootnoteText">
<span style="color: purple;"><a href="file:///D:/Sem2%2020142015/MIRACLES%20OF%20HEART.docx#_ftnref2" name="_ftn2" title=""><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[2]</span></span><!--[endif]--></span></a>
Zaid Husein Al-Hamid, 2003. Ringkasan Ihya’ Ulumuddin. Malaysia: Darul Nu’man,
page 197.<o:p></o:p></span></div>
</div>
<div id="ftn3">
<div class="MsoFootnoteText">
<span style="color: purple;"><a href="file:///D:/Sem2%2020142015/MIRACLES%20OF%20HEART.docx#_ftnref3" name="_ftn3" title=""><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[3]</span></span><!--[endif]--></span></a>
At-Tabrani in Al-Awsat. From Abu Umamah, narrated by Abu Nu’aim from AIsyah.
However, valued as weak.<o:p></o:p></span></div>
</div>
<div id="ftn4">
<div class="MsoFootnoteText">
<span style="color: purple;"><a href="file:///D:/Sem2%2020142015/MIRACLES%20OF%20HEART.docx#_ftnref4" name="_ftn4" title=""><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[4]</span></span><!--[endif]--></span></a>
Al-Ghazali,2003. Keajaiban-keajaiban
hati. Indonesia: Mizan Media Utama, page 30.<o:p></o:p></span></div>
</div>
<div id="ftn5">
<div class="MsoFootnoteText">
<span style="color: purple;"><a href="file:///D:/Sem2%2020142015/MIRACLES%20OF%20HEART.docx#_ftnref5" name="_ftn5" title=""><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[5]</span></span><!--[endif]--></span></a> Zaid
Husein Al-Hamid, 2003. Ringkasan Ihya’ Ulumuddin. Malaysia: Darul Nu’man, page
199.<o:p></o:p></span></div>
</div>
<div id="ftn6">
<div class="MsoFootnoteText">
<span style="color: purple;"><a href="file:///D:/Sem2%2020142015/MIRACLES%20OF%20HEART.docx#_ftnref6" name="_ftn6" title=""><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[6]</span></span><!--[endif]--></span></a>
Rizq Wahid Sediq Muhammad, 2009. The Outlined Copy of Ihia’a Ulum Al-Deen.
Egypt: Dar Al-Manarah, page194.<o:p></o:p></span></div>
</div>
<div id="ftn7">
<div class="MsoFootnoteText">
<span style="color: purple;"><a href="file:///D:/Sem2%2020142015/MIRACLES%20OF%20HEART.docx#_ftnref7" name="_ftn7" title=""><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[7]</span></span><!--[endif]--></span></a> Al-Ghazali,2003. Keajaiban-keajaiban hati. Indonesia: Mizan
Media Utama, page 60.<o:p></o:p></span></div>
</div>
<div id="ftn8">
<div class="MsoFootnoteText">
<span style="color: purple;"><a href="file:///D:/Sem2%2020142015/MIRACLES%20OF%20HEART.docx#_ftnref8" name="_ftn8" title=""><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[8]</span></span><!--[endif]--></span></a> Al
‘Iraqi said that he never found that hadith.<o:p></o:p></span></div>
</div>
<div id="ftn9">
<div class="MsoFootnoteText">
<span style="color: purple;"><a href="file:///D:/Sem2%2020142015/MIRACLES%20OF%20HEART.docx#_ftnref9" name="_ftn9" title=""><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[9]</span></span><!--[endif]--></span></a> Al-Ghazali,
2003. Keajaiban-keajaiban hati.
Indonesia: Mizan Media Utama, page61.<o:p></o:p></span></div>
</div>
<div id="ftn10">
<div class="MsoFootnoteText">
<span style="color: purple;"><a href="file:///D:/Sem2%2020142015/MIRACLES%20OF%20HEART.docx#_ftnref10" name="_ftn10" title=""><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[10]</span></span><!--[endif]--></span></a>
Al-An’am 79<o:p></o:p></span></div>
</div>
<div id="ftn11">
<div class="MsoFootnoteText">
<span style="color: purple;"><a href="file:///D:/Sem2%2020142015/MIRACLES%20OF%20HEART.docx#_ftnref11" name="_ftn11" title=""><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[11]</span></span><!--[endif]--></span></a> HR
Al Baihaqi from Abdullah ibn Umar with Sohih sanad</span><o:p></o:p></div>
</div>
</div>
Anonymoushttp://www.blogger.com/profile/04465267478294208780noreply@blogger.com0tag:blogger.com,1999:blog-4606001638631912885.post-77712243605631680532016-01-15T13:13:00.004-08:002016-01-15T13:47:51.214-08:00TAFSIR OF QURANIC VERSES AND ANALYSIS: 1 : لَا تُجَادِلُوا<div class="MsoNormal" style="text-align: center;">
<span style="color: purple;"><span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%;">لَا تُجَادِلُوا</span><span dir="LTR"></span><span dir="LTR"></span><span lang="EN-MY" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%;"><span dir="LTR"></span><span dir="LTR"></span> </span><span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">: Do not argue/ debate <o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: center;">
<span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;"><br /></span></span></div>
<div class="MsoNormal" dir="RTL" style="direction: rtl; margin-bottom: 8.0pt; margin-left: 28.35pt; margin-right: .5in; margin-top: 0in; text-align: right; unicode-bidi: embed;">
<span style="color: purple;"><span lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%;">قوله
تعالى:" <b>وَلَا تُجَادِلُوا </b>أَهْلَ الْكِتَابِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ
إِلَّا الَّذِينَ ظَلَمُوا مِنْهُمْ </span><span lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 18.0pt; line-height: 107%;">ۖ</span><span lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%;">
وَقُولُوا آمَنَّا بِالَّذِي أُنزِلَ إِلَيْنَا وَأُنزِلَ إِلَيْكُمْ وَإِلَـٰهُنَا
وَإِلَـٰهُكُمْ وَاحِدٌ وَنَحْنُ لَهُ مُسْلِمُونَ" </span><span dir="LTR" lang="EN-MY" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%;"><o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: center;">
<span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">
</span></span></div>
<div class="MsoNormal" dir="RTL" style="direction: rtl; margin-right: .5in; text-align: right; unicode-bidi: embed;">
<span style="color: purple;"><span dir="LTR" lang="EN-MY" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%;"> </span><span dir="RTL"></span><span dir="RTL"></span><span lang="AR-EG" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%; mso-bidi-language: AR-EG;"><span dir="RTL"></span><span dir="RTL"></span>(سورة
العنكبوت</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR" lang="EN-MY" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%; mso-bidi-language: AR-EG;"><span dir="LTR"></span><span dir="LTR"></span> :</span><span dir="RTL"></span><span dir="RTL"></span><span lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%;"><span dir="RTL"></span><span dir="RTL"></span>٤٦</span><span lang="AR-EG" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%; mso-bidi-language: AR-EG;">)</span><span dir="LTR" lang="EN-MY" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%; mso-bidi-language: AR-EG;"><o:p></o:p></span></span></div>
<div class="MsoNormal">
<span style="color: purple;"><b><u><span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-language: AR-EG; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">TAFSIR IBN KATHIR:</span></u></b><b><u><span dir="RTL" lang="AR-EG" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-language: AR-EG; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><o:p></o:p></span></u></b></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in;">
<br /></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in;">
<span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-language: AR-EG; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">This verse is a reminder from Allah not to
argue with the people of the Book, except with a good manner. Which means,
whoever wants to engage in a conversation to find out about the religion of the
people of the book, they have no choice but to use a better manner to have a
dialogue with them, instead of just arguing in a negative manner.<o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in;">
<span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-language: AR-EG; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">Also in the Quran, in Surah An- Nahl, verse
125, Allah mentioned; “<i>Invite to the way your Lord with wisdom and fair
preaching</i>”. The lesson from this verse is that we are encouraged to have a
well-mannered dialogue or conversation with the non- Muslims, especially if
they never meant any harm towards us. Therefore, we should treat them with
respect, by avoiding any argument that can lead to any conflict. This is in the
case where the non- Muslims are not seen as a threat to us. However, if they
meant any harm, it is acceptable for the Muslims to wage a war against them in
order to defend ourselves. <o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in;">
<br /></div>
<div class="MsoNormal" dir="RTL" style="direction: rtl; text-align: justify; unicode-bidi: embed;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<b><u><span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">TAFSIR ATH-THABARI:<o:p></o:p></span></span></u></b></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in;">
<br /></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in;">
<span style="color: purple;"><span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">According to at-Thabari, there is clash of opinions between the
scholars in defining the verse </span><span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%;">وَلَا
تُجَادِلُوا أَهْلَ الْكِتَاب َ</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%;"><span dir="LTR"></span><span dir="LTR"></span> </span><span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">as
this brings discussion into two matters. The first view said that what is mean
by the verse is the resident of Makkah. So, it is permissible to have debate
with the Ahl al-Kitab at Makkah using good ways which means praying for them
and hearing upon the opinions and speeches given by them but still, all the
things that they delivered should be properly analyse and Muslims must stay
firm to their faith. It is later explains that the one whom Muslims should be
dabate with is Ahl al-Kitab who are injustice as they are already given the reminder
but refused to accept it. The second view said that no one should having debate
and discussion with ahl al-Kitab except with the most beautiful manner. This
verse is talking about how we should behave nicely to the non-Muslims in any
situation and always shows to them our good manners so that we can respect each
other.<o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in;">
<span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;"><br /></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="color: purple;"><b><u><span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">TAFSIR FI ZILAL AL-QURAN</span></u></b><span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">The verse portrays about the commandments for Muslims to argue in
the best way with the People of the Scripture. In Tafsir Fi Zilal Al-Quran,
Syed Qutb has explained the importance of having good manner towards them
because the message given by God to all prophets was and will be forever the
same. It was planned by God to let those who have gone astray coming back to
the right path following the prophet’s messages and to re-educate them to the
way of life which God has laid down. <o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">Syed Qutb also has illustrated the division of mankind which is
divided into two groups that are the believers who are God’s party and the
rejecters, who are Satan’s party. This division transcends time and place.
Every generation of believers is merely one ring in a long chain stretching over
many centuries. Thus, the strongest tie that was being mentioned by Syed Qutb
is actually the faith. <o:p></o:p></span></span></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<span style="color: purple;"><span dir="RTL"></span><span dir="RTL"></span><span dir="RTL" lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span dir="RTL"></span><span dir="RTL"></span>(ولا تجادلوا)<o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">Thus, Muslims are instructed not to argue with the people of
earlier revelations<span dir="RTL"></span><span dir="RTL"></span><span dir="RTL"><span dir="RTL"></span><span dir="RTL"></span> </span>except in accordance with what is
best: which means explaining the purpose behind<span dir="RTL"></span><span dir="RTL"></span><span dir="RTL"><span dir="RTL"></span><span dir="RTL"></span> </span>the
new message and outlining the links between it and all earlier divine messages.
<o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">In a nutshell, the verse actually stresses on the importance of
accepting the final form of the divine message which is in full agreement with
all previous messages, and also complementing them in accordance with God’s
knowledge of what suits people and their needs. There is, however, one exception
to be singled out which being portrayed in the verse “those of them who are
intent on wrongdoing.”<o:p></o:p></span></span></div>
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<div align="center" class="MsoNormal" style="text-align: center;">
<br /></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<span style="color: purple;">I did this three terms</span><span style="color: purple;"> analysis with my close friends, Aishah Azlan and Masitah Shaiful Anuar. They both referred to the tafasir of Ibn Kathir and Al-Tabari respectively while me myself used Fi Zilalil Quran from Syed Qutb.</span></div>
</div>
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<br /></div>
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<br /></div>
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<br /></div>
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<span lang="AR-EG" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%; mso-bidi-language: AR-EG;"><span style="color: purple;">
</span></span></div>
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Anonymoushttp://www.blogger.com/profile/04465267478294208780noreply@blogger.com0tag:blogger.com,1999:blog-4606001638631912885.post-22399782785421674402016-01-15T13:02:00.002-08:002016-01-15T13:48:04.064-08:00TAFSIR OF QURANIC VERSES AND ANALYSIS: 2: لَا يَجْرِمَنَّكُمْ <div class="MsoNormal" style="text-align: center;">
<span style="color: purple;"><b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-language: AR-EG; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"> </span><span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%;">لَا
يَجْرِمَنَّكُمْ</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%;"><span dir="LTR"></span><span dir="LTR"></span> </span></b></span><span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;"><b>: Do not let hatred / no offense</b></span><o:p></o:p></span><span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;"><b><br /></b></span></span></div>
<div class="MsoNormal" style="text-align: center;">
<span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;"><b><br /></b></span></span></div>
<div class="MsoNormal" style="text-align: center;">
<br /></div>
<div class="MsoNormal" style="text-align: center;">
<span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;"><b><br /></b></span></span></div>
<div class="MsoNormal" dir="RTL" style="direction: rtl; margin-bottom: 8.0pt; margin-left: 28.35pt; margin-right: .5in; margin-top: 0in; text-align: justify; unicode-bidi: embed;">
<span style="color: purple;"><span lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%;">قوله
تعالى:" يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ لِلَّـهِ
شُهَدَاءَ بِالْقِسْطِ </span><span lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 18.0pt; line-height: 107%;">ۖ</span><b><span lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%;">وَلَا
يَجْرِمَنَّكُمْ</span></b><span lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%;"> شَنَآنُ قَوْمٍ عَلَىٰ أَلَّا
تَعْدِلُوا </span><span lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 18.0pt; line-height: 107%;">ۚ</span><span lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%;">اعْدِلُوا
هُوَ أَقْرَبُ لِلتَّقْوَىٰ </span><span lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 18.0pt; line-height: 107%;">ۖ</span><span lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%;">وَاتَّقُوا
اللَّـهَ </span><span lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 18.0pt; line-height: 107%;">ۚ</span><span lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%;">إِنَّ
اللَّـهَ خَبِيرٌ بِمَا تَعْمَلُونَ"</span><span dir="LTR" lang="EN-MY" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%;"><o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: center;">
<span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">
</span></span></div>
<div class="MsoNormal" dir="RTL" style="direction: rtl; margin-right: .5in; text-align: justify; unicode-bidi: embed;">
<span style="color: purple;"><span dir="RTL"></span><span dir="RTL"></span><span lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%;"><span dir="RTL"></span><span dir="RTL"></span>(سورة المائدة</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR" lang="EN-MY" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%;"><span dir="LTR"></span><span dir="LTR"></span>:</span><span dir="RTL"></span><span dir="RTL"></span><span lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%;"><span dir="RTL"></span><span dir="RTL"></span>٨)</span><span dir="LTR" lang="EN-MY" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%;"><o:p></o:p></span></span></div>
<div class="MsoNormal" dir="RTL" style="direction: rtl; margin-right: .5in; text-align: justify; unicode-bidi: embed;">
<span lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%;"><span style="color: purple;"><br /></span></span></div>
<div class="MsoNormal">
<b><u><span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-language: AR-EG; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">TAFSIR IBN KATHIR:<o:p></o:p></span></span></u></b></div>
<div class="MsoNormal">
<b><u><span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-language: AR-EG; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;"><br /></span></span></u></b></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in;">
<span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">In this verse, Allah reminded his servant to always give fair
judgement and be just. And not to let enmity or hatred towards a group of
people to be the boundary that limits the fair treatment that those people
deserve. Allah proceeded the verse by emphasizing the importance of being just,
and mentioned that the act of justice towards others is nearer to Taqwa. Allah
reminded his servants to have Taqwa, as Allah is Well Acquainted with what we
do.<o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in;">
<span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">Therefore, the lesson from this verse is that, no matter who we are
dealing with, either with Muslims or non- Muslims, we should be fair and give
the same treatment to all. Just because a person does not have the same faith
as we do, that does not mean that we should degrade him or insult him. Rather,
we must have a good relationship with him regardless of our differences of
opinion. Allah commands us to do so in order to show good manners as Muslims,
and to establish a stronger bond between Muslims and non- Muslims.<o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<b><u><span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">TAFSIR ATH-THABARI:<o:p></o:p></span></span></u></b></div>
<div class="MsoNormal" style="text-align: justify;">
<b><u><span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;"><br /></span></span></u></b></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in;">
<span style="color: purple;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">Based on the opinion of Abu Ja’far, he
interprets the verse </span><span dir="RTL"></span><span dir="RTL"></span><span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%;"><span dir="RTL"></span><span dir="RTL"></span>" يَا أَيُّهَا الَّذِينَ آمَنُوا
كُونُوا قَوَّامِينَ لِلَّـهِ شُهَدَاءَ بِالْقِسْطِ </span><span dir="RTL" lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 18.0pt; line-height: 107%;">ۖ</span><span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%;">وَلَا
يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ عَلَىٰ أَلَّا تَعْدِلُوا </span><span dir="RTL" lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 18.0pt; line-height: 107%;">ۚ</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 18.0pt; line-height: 107%;"><span dir="LTR"></span><span dir="LTR"></span> </span><span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">(O you who believe! Stand out firmly for Allah and be just
witnesses and let not the enmity and hatred of others make you avoid justice)
with the meaning that to set the righteousness and truth for the cause of Allah
and to be a justice witness to everyone whether they are our friends or enemy.
This part of the verse stresses the importance of practicing justice to
everyone that we encounter with especially on the matter of being a witness for
them. The words </span><span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%;">وَلَا
يَجْرِمَنَّكُمْ</span><span dir="LTR"></span><span dir="LTR"></span><b><span lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%;"><span dir="LTR"></span><span dir="LTR"></span> </span></b><span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">which</span><b><span lang="EN-MY" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%;"> </span></b><span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">mean “do not make your hatred” shows how human should not get
themselves influenced with their bad feeling in acting towards others. This
verse is said to be revealed to the Prophet Muhammad peace be upon him during
the time when the Jews (Jews of Khaibar) wanted to kill him. <o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal">
<b><u><span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">TAFSIR FI ZILAL
AL-QURAN<o:p></o:p></span></span></u></b></div>
<div class="MsoNormal">
<b><u><span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;"><br /></span></span></u></b></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">According to Syed Qutb, Muslims should be justice towards the
people of other religion and deal with them without affected to love or hatred.<o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">It is justice based on the duty of remaining steadfast in devotion
to God alone. No influences are ever allowed to tilt the balance of justice,
especially when believers are mindful that God watches over them and knows what
lies at the bottom of their hearts. <o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">Allah also reminds the believers too not allowing hatred towards
those who was preventing them to enter Mecca influence their action to be
injustice and aggression against those people. Verily, this is indeed a
self-restrain and a high tolerance and by this they were elevated by the Divine
system. <o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">Syed Qutb also mentioned the two stages in dealing with the
unbelievers, the first stage requiring them not to launch aggression. The
second stage is to maintain the justice despite of hatred and hostility feelings
they felt. The first stage illustrates the passive attitude that require them
to self-restrain while the second stage guide them to have a proactive attitude
ensuring justice to people who are hostile to the believers and detested by
them.<o:p></o:p></span></span></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<span style="color: purple;"><span dir="RTL"></span><span dir="RTL"></span><span dir="RTL" lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span dir="RTL"></span><span dir="RTL"></span>(لا يجرمنكم)<o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">Thus, the term <i>La Yajrimannakum</i> brings meaning “Never allow
your hatred” which meant to the prohibition of being injustice influenced by
hatred and hostile. <o:p></o:p></span></span></div>
<div class="MsoNormal" dir="RTL" style="direction: rtl; margin-right: 0.5in; unicode-bidi: embed;">
<span lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%;"><span style="color: purple;">
</span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">No human being can attain this standard unless he deals in such a
matter directly with God. This is the result that comes about when people are
steadfast in their devotion to God, addressing their feelings purely to Him,
fearing none but Him, and realizing that He knows their innermost thoughts. No
earthly consideration can lift human beings to such a high standard and keep
them there. It is a standard achievable only through absolute dedication to
God.<o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;"><br /></span></span></div>
<div class="MsoNormal" style="text-align: center;">
<br /></div>
<div class="MsoNormal" style="text-align: center;">
<span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;"><br /></span></span></div>
<div class="MsoNormal" dir="RTL" style="direction: rtl; margin-bottom: 8.0pt; margin-left: 28.35pt; margin-right: .5in; margin-top: 0in; text-align: right; unicode-bidi: embed;">
<span style="color: purple;"><span lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%;">قوله
تعالى:" وَيَقَوْمِ <b>لَا يَجْرِمَنَّكُمْ </b>شِقَاقِي أَن يُصِيبَكُم
مِّثْلُ مَا أَصَابَ قَوْمَ نُوحٍ أَوْ قَوْمَ هُودٍ أَوْ قَوْمَ صَالِحٍ </span><span lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 18.0pt; line-height: 107%;">ۚ</span><span lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%;">
وَمَا قَوْمُ لُوطٍ مِّنكُم بِبَعِيد "</span><span dir="LTR" lang="EN-MY" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%;"><o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">
<span dir="RTL"></span><span dir="RTL"></span><span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%; mso-ansi-language: EN-MY; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span dir="RTL"></span><span dir="RTL"></span>(سورة هود</span><span lang="EN-MY" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%; mso-ansi-language: EN-MY; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">:</span><span dir="RTL"></span><span dir="RTL"></span><span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%; mso-ansi-language: EN-MY; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span dir="RTL"></span><span dir="RTL"></span>٨٩)</span></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%; mso-ansi-language: EN-MY; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span style="color: purple;"><br /></span></span></span></div>
<div class="MsoNormal">
<b><u><span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-language: AR-EG; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">TAFSIR IBN KATHIR:<o:p></o:p></span></span></u></b></div>
<div class="MsoNormal">
<b><u><span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-language: AR-EG; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;"><br /></span></span></u></b></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in;">
<span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">This verse mentioned the story of Prophet Shu’aib and his people.
His people were non- believers and were against Prophet Shu’aib. Prophet Shu’aib
warned his people that just because of their enmity and hatred towards Prophet
Shu’aib, they should not let themselves to continue their ignorance and
disbelief which leads them towards being misguided. Or else, their fate shall
be repeated as what have overcame the people of Nuh, Hud Salih, and Lut. <o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in;">
<span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">A two-way relationship is important where both parties, Muslims and
non- Muslims, should not hold a grudge against each other. Instead, both should
tolerate and compromise with each other in certain situations in order to build
up a good relationship. Since the Muslims were commanded by Allah to do good
towards non- Muslims, that does not mean that the non- Muslims should ignore
this command. The lesson from the above verse is that, non- Muslims too should
have effort to establish a good bond with the Muslims, regardless of their
differences of faith. <o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<b><u><span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">TAFSIR ATH-THABARI:<o:p></o:p></span></span></u></b></div>
<div class="MsoNormal" style="text-align: justify;">
<b><u><span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;"><br /></span></span></u></b></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in;">
<span style="color: purple;"><span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">This verse talks about the advice given to the Prophet Syu’aib to
his people. According to the Tafsir at-Thabari, Prophet Syu’aib was advising
his people saying that do not let the hostility between them and the prophet
due to the teaching that he brought making the people refuse to accept the
truth and remain with the wrong practice of their late generations that will
lead to the punishment from Allah. He wanted his people to take lessons from
the past people and not commit the same mistakes. The term </span><span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%;">وَلَا
يَجْرِمَنَّكُم</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%;"><span dir="LTR"></span><span dir="LTR"></span> </span><span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">is
being defined with several meaning as some scholar refers it to the meaning of
“do not let the clash” while some said it is “do not let the argument or
anger”. Overall, this part of the verse saying about how people should let
themselves be influence with their emotional feeling in dealing with the
others. Every people must think of the consequences of every action that they
did so that there is no regret in the end.<b><o:p></o:p></b></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<b><u><span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">TAFSIR FI ZILAL AL-QURAN<o:p></o:p></span></span></u></b></div>
<div class="MsoNormal" style="text-align: justify;">
<b><u><span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;"><br /></span></span></u></b></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">This verse portrays the effort of Prophet Syuaib in reminding his
people the truth. He reminded them about the doom befell on the people of
Prophet Nuh, Hud, Soleh and Lut. This may open their hardened hearts in a way
which rational, cool and well-argued reminders may not influence their hearts. <o:p></o:p></span></span></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<span style="color: purple;"><span dir="RTL"></span><span dir="RTL"></span><span dir="RTL" lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span dir="RTL"></span><span dir="RTL"></span>(لا يجرمنكم)<o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="color: purple;"><span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">The term <i>La yajrimannakum</i> means ‘let not your disagreement’
which portrays Prophet Syuib words to his people</span><span lang="EN-MY">. </span><span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">He tells them that they must not let their opposition to him harden
their attitude of blind rejection. He says to them plainly that he fears that
they may bring upon themselves a doom which is not unlike that which befell
earlier communities. He reminds them especially of the people of Lot who lived
close by and who had recently been destroyed.<o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%; mso-ansi-language: EN-MY; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span style="color: purple;">
</span></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;"><br /></span></span></div>
<div class="MsoNormal" style="text-align: center;">
<span style="color: purple; font-family: Times New Roman, serif;"><span style="line-height: 17.12px;">NurShahida Zainal- Aishah Azlan- Nur Masitah Shaiful Anuar</span></span></div>
Anonymoushttp://www.blogger.com/profile/04465267478294208780noreply@blogger.com0tag:blogger.com,1999:blog-4606001638631912885.post-12310133635646010302016-01-15T12:56:00.002-08:002016-01-15T13:48:20.958-08:00TAFSIR OF QURANIC VERSES AND ANALYSIS: 3: لَّا يَتَّخِذِ <div style="text-align: center;">
<span style="color: purple;"><span dir="RTL" lang="AR-EG" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%; mso-ansi-language: EN-MY; mso-bidi-language: AR-EG; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">لَّا يَتَّخِذِ</span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-EG" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%; mso-ansi-language: EN-MY; mso-bidi-language: AR-EG; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span dir="LTR"></span><span dir="LTR"></span> </span><span lang="EN-MY" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%; mso-ansi-language: EN-MY; mso-bidi-language: AR-EG; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"> : </span><span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ansi-language: EN-MY; mso-ascii-theme-font: major-bidi; mso-bidi-language: AR-EG; mso-bidi-theme-font: major-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: major-bidi;">Do not appoint / do
not take.</span></span><br />
<span style="color: purple;"><br /></span>
<span style="color: purple;"><br /></span></div>
<div class="MsoNormal" dir="RTL" style="direction: rtl; margin-bottom: 8.0pt; margin-left: 28.35pt; margin-right: .5in; margin-top: 0in; text-align: justify; unicode-bidi: embed;">
<span style="color: purple;"><span lang="AR-EG" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%; mso-bidi-language: AR-EG;">قوله تعالى: "<b>لَّا يَتَّخِذِ</b> الْمُؤْمِنُونَ
الْكَافِرِينَ أَوْلِيَاءَ مِن دُونِ الْمُؤْمِنِينَ ۖ وَمَن يَفْعَلْ ذَٰلِكَ فَلَيْسَ
مِنَ اللَّـهِ فِي شَيْءٍ إِلَّا أَن تَتَّقُوا مِنْهُمْ تُقَاةً ۗ وَيُحَذِّرُكُمُ
اللَّـهُ نَفْسَهُ ۗ وَإِلَى اللَّـهِ الْمَصِيرُ"</span><span dir="LTR" lang="EN-MY" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%; mso-bidi-language: AR-EG;"><o:p></o:p></span></span></div>
<span style="color: purple;"><span dir="RTL"></span><span dir="RTL"></span><span dir="RTL" lang="AR-EG" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%; mso-ansi-language: EN-MY; mso-bidi-language: AR-EG; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span dir="RTL"></span><span dir="RTL"></span> (آل عمران: ٢٨).</span></span><br />
<span dir="RTL" lang="AR-EG" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%; mso-ansi-language: EN-MY; mso-bidi-language: AR-EG; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span style="color: purple;"><br /></span></span>
<br />
<div class="MsoNormal">
<b><u><span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-language: AR-EG; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">TAFSIR IBN KATHIR:<o:p></o:p></span></span></u></b></div>
<div class="MsoNormal">
<b><u><span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-language: AR-EG; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;"><br /></span></span></u></b></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in;">
<span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-language: AR-EG; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">This verse discuss on how Muslims should
treat the non-Muslims, where Allah warned the Muslims in this verse to avoid
from appointing the non- believers as ‘<i>wali Allah</i>’ or as their leaders.
This is a cautious act in order to avoid any misconduct by the non- Muslims
that may occur as a result from trusting them as protectors or as leaders.
Allah proceeded the verse by mentioning that whoever ignores this message and
does the opposite from what Allah requested, they will not be secured by the
help of Allah. This is a reminder from Allah for the Muslims, so that the
Muslims do not seek protection from the leader, nor causing enmity towards the
wali of Allah. <o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-language: AR-EG; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;"> Although
Allah gave a clear prohibition from appointing the non- believers as leaders,
there are a few exceptions to it. Referring to Surah An- Nahl verse 126, which
means; “<i>With the exception of those who are not forced to say they do not
believe, although their hearts remain firm in faith</i>”. This verse implies
that the above command is an exception towards anyone who is in a state of
jeopardy if he does not accept the non- Muslims as leaders. It is also an
exception for anyone who are trying to avoid from being harmed by the non-
Muslims, therefore, it is forgivable that they seek protection from the non-
Muslims. For example, if a Muslim lives in a country ruled by a non- Muslims,
it is acceptable for him to seek help from that non- Muslim leader in order to
be safe. These are the Muslims who have no choice but to bow down towards the
commands of the non- Muslims, but in reality, their hearts are against it.<o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="color: purple;"><span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-language: AR-EG; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"> This
whole verse explains clearly on how we should act towards the non- Muslims. We should
be considerate by tolerating with them. However, our level of consideration
should not reach to the extent of making them as leaders. For example, the wars
that</span><span lang="EN-MY"> </span><span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">occurred
during the time of prophet Muhammad PBUH, the Muslims were repeatedly reminded not
to appoint the non- Muslims as leaders even though it seems like they could
gather more strength if they seek help from the non- Muslims. This is none
other but to shape the Muslims to have a strong faith in Allah, and to trust
Allah more than they trust the non- Muslims although it seems like the non-
Muslims can guarantee safety for them. Another reason why Muslims should not
easily trust and seek help from the non- Muslims is because they might have a
hidden agenda that we are not aware of. So, to be cautious, it is advisable for
the Muslims to always be careful of whom they trust. It is important for us to
always bear in mind that every strength that mankind has was given by Allah.
Thus, if it appears to us that the non- Muslims have stronger army than us,
avoid seeking help from them. Rather, trust Allah that He will give a better
strength to us since he is the origin of all strength. <o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<b><u><span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">TAFSIR ATH-THABARI:<o:p></o:p></span></span></u></b></div>
<div class="MsoNormal" style="text-align: justify;">
<b><u><span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;"><br /></span></span></u></b></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in;">
<span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">According to the Tafsir at-Thabari, this verse is talking about the
prohibition of the Muslim in joining the partner with Kuffar and helping them
in fighting against the other Muslim and reveals the Muslim’s weakness. Whoever
did it, they have to know that they will no longer receive any help from Allah
as they had betrayed the religion and throwing themselves to the wrong path.
Allah forbids Muslims to neglect their own brother while being good to the
non-Muslims only. This is not the brotherhood that the religion is emphasized
on. So, as Muslims, we have to be tolerating to each other and prioritize on
the things that will make the religion stronger rather than creating argument
between people. <o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<b><u><span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">TAFSIR FI ZILAL AL-QURAN:<o:p></o:p></span></span></u></b></div>
<div class="MsoNormal" style="text-align: justify;">
<b><u><span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;"><br /></span></span></u></b></div>
<div class="MsoNormal" style="line-height: 115%; margin-bottom: 10.0pt; text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-fareast-font-family: Calibri;"><span style="color: purple;">Syed Qutb has display
the very stern warning in verse 28, because the verse is very clear that a
Muslim disowns Islam if he forges or form a relationship of alliance or
patronage with someone who is actually cut himself cut himself off from God.
Muslims should not forge alliance with the unbelievers because Allah alone is
the alliance of the believers. <o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 115%; margin-bottom: 10.0pt; text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-fareast-font-family: Calibri;"><span style="color: purple;">This term (<span dir="RTL" lang="AR-SA">لا يتخذ</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span>) brings meaning ‘do not forge’ which means
it is a prohibition to Muslims forming alliance with the enemies of Allah. The
unwelcomed confrontation is prohibited and whoever do this has already cut off
the relationship with God, meaning that he has no more tie or support or faith
with God. <o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 115%; margin-bottom: 10.0pt; text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-fareast-font-family: Calibri;"><span style="color: purple;">The permissible of
concession can only be done in the condition or state of fear. Such people may
try to protect themselves by pretending to support the unbelievers, but this
must be understood to be only a verbal support given for a specific purpose. It
cannot be an expression of any firmly established alliance or deeply rooted
love. <o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 115%; margin-bottom: 10.0pt; text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-fareast-font-family: Calibri;"><span style="color: purple;">Syed Qutb has taken
the sayings of Ibn Abbas, “The concession here must not be understood as to
seek protection through acting in support of unbelievers; it must be limited
only to verbal statements. <o:p></o:p></span></span></div>
<span dir="RTL" lang="AR-EG" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%; mso-ansi-language: EN-MY; mso-bidi-language: AR-EG; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span style="color: purple;">
</span></span><br />
<div class="MsoNormal" style="line-height: 115%; margin-bottom: 10.0pt; text-align: justify;">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-fareast-font-family: Calibri;"><span style="color: purple;">It can be understood
that there is no concession whatsoever for a relationship of love between a
believer and an unbeliever. It is implied here and explicitly stated elsewhere
in this verse that an unbeliever is a person who does not accept that God’s
revelation be implemented in all aspects of life. The concession never permits
a believer to aid the unbeliever, in any way or form pretending to protect
himself. God will never ever be deceived
by anyone by any way.<o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 115%; margin-bottom: 10pt; text-align: center;">
<br /></div>
<div class="MsoNormal" dir="RTL" style="direction: rtl; margin-bottom: 8.0pt; margin-left: 28.35pt; margin-right: .5in; margin-top: 0in; text-align: justify; unicode-bidi: embed;">
<span style="color: purple;"><span lang="AR-EG" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%; mso-bidi-language: AR-EG;">قوله تعالى: "يَا أَيُّهَا الَّذِينَ آمَنُوا <b>لَا
تَتَّخِذُوا</b> بِطَانَةً مِّن دُونِكُمْ لَا يَأْلُونَكُمْ خَبَالًا وَدُّوا مَا
عَنِتُّمْ قَدْ بَدَتِ الْبَغْضَاءُ مِنْ أَفْوَاهِهِمْ وَمَا تُخْفِي صُدُورُهُمْ
أَكْبَرُ ۚ قَدْ بَيَّنَّا لَكُمُ الْآيَاتِ ۖ إِن كُنتُمْ تَعْقِلُونَ"</span><span dir="LTR" lang="EN-MY" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%; mso-bidi-language: AR-EG;"><o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 115%; margin-bottom: 10.0pt; text-align: justify;">
<span style="color: purple;"><span dir="RTL"></span><span dir="RTL"></span><span dir="RTL" lang="AR-EG" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%; mso-ansi-language: EN-MY; mso-bidi-language: AR-EG; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span dir="RTL"></span><span dir="RTL"></span> (آل عمران: ١١٨).</span></span></div>
<div class="MsoNormal" style="line-height: 115%; margin-bottom: 10.0pt; text-align: justify;">
<span dir="RTL" lang="AR-EG" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%; mso-ansi-language: EN-MY; mso-bidi-language: AR-EG; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span style="color: purple;"><br /></span></span></div>
<div class="MsoNormal">
<b><u><span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-language: AR-EG; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">TAFSIR IBN KATHIR:<o:p></o:p></span></span></u></b></div>
<div class="MsoNormal">
<b><u><span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-language: AR-EG; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;"><br /></span></span></u></b></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="color: purple;"><span lang="EN-MY" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%; mso-bidi-language: AR-EG;"> </span><span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-language: AR-EG; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">In this verse, Allah warned the Muslims not
to appoint the hypocrites among the non- believers as advisors. This is
because, the hypocrites or the Munaafiqun are always planning on taking down
the Muslims. They would usually use any way they can to confuse, oppose and
harm the believers. They would expose the secrets of the Muslims to the enemies
so that the Muslims are easily defeated. The hypocrites would make it seems
like they are on the Muslims’ side, while the reality, their hearts are full of
hatred towards the Muslims.<o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-language: AR-EG; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;"> From
this verse, it discusses on the relationship between Muslims and non- Muslims
by stating the prohibition of the Muslims from easily trusting the non-
believers without any cautious step. The non- believers or the Munaafiqun are
constantly causing problems to the Muslims. The Muslims should be extra careful
on whom they trust, because the hypocrites might be anyone among them. The hypocrites
will deceive the Muslims by offering help to the Muslims and try to develop
good relationship, but at the same time, they are against the Muslims and are
willing to expose the secrets and weaknesses of the Muslims to the enemy with
the intention to drag the Muslims down. This is the reason why Allah reminded
His servants of this deceiving act of the non- believers.<o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<b><u><span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">TAFSIR ATH-THABARI:<o:p></o:p></span></span></u></b></div>
<div class="MsoNormal" style="text-align: justify;">
<b><u><span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;"><br /></span></span></u></b></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in;">
<span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">According to at-Thabari, this verse saying about the prohibition of
Muslim in making non-Muslim as their close partner and this due to the
characters of non-believers as they have the feeling of hatred and enmity lies
within their heart towards the people with different faith then them. It is
said that the non-believers always hoping that bad things will happen to others.
These attitudes are obviously wrong and to avoid the Muslims from falling into
the trap of non-believers, it is need for them to make sure that there are
distance between Muslims and non-believers. <o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<b><u><span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">TAFSIR FI ZILAL AL-QURAN:<o:p></o:p></span></span></u></b></div>
<div class="MsoNormal" style="text-align: justify;">
<b><u><span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;"><br /></span></span></u></b></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">According to Syed Qutb, this verse is full of details on people’s
innermost thought. It records inner feelings and apparent reactions. It
captures every little movement and it is a picture of a certain type of person
who can be seen in every age, in every society, professing friendship with the
Muslims when the Muslims are strong and victorious. The unbelievers’ claims,
however, are belied by their every thought, every feeling and every organ.<o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">Muslim should take precaution when dealing with the unbelievers
because Muslims may be deceived by them, placing their trust in them when they
wish nothing but trouble and confusion for the Muslims and spare no effort to
inflict hardships on them. They most determinedly seek to undermine the
Muslims, whenever they have a chance to do so, at any moment of day or night.<o:p></o:p></span></span></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<span style="color: purple;"><span dir="RTL"></span><span dir="RTL"></span><span dir="RTL" lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span dir="RTL"></span><span dir="RTL"></span>(لا يتخذ)<o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">The term <i>La yattakhiz </i>brings meaning do not take. According
to Syed Qutb, God tells the Muslims not to make any such people their advisors
and confidants. However, the Muslims do not heed this directive. They continue
to refer to such people in every matter and situation and look up to them for
guidance in every system, method and philosophy. <o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">The Quranic verse has been a reminder to the believers in Medina
that people around them who rejects their faith and have strong hatred towards
Muslims can’t be trusted. Thus, Muslims should concern on the warning from God,
and this warning is not only meant to the Muslim community in particular period
but it applies all the time.<o:p></o:p></span></span></div>
<div class="MsoNormal">
<span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">Syed Qutb also
expressed his frustration when Muslims not realized and not take this warning
seriously. This is because time has revealed the wickedness of those who reject
Islam, who are being good at the appearance but have intention to destroy Islam
and somehow Muslims still being friendly to them. We can have tolerance with
them but never open our hearts to them and treat them as close friends
throughout life.<o:p></o:p></span></span></div>
<div class="MsoNormal" style="line-height: 115%; margin-bottom: 10.0pt; text-align: justify;">
<span dir="RTL" lang="AR-EG" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 107%; mso-ansi-language: EN-MY; mso-bidi-language: AR-EG; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span style="color: purple;">
</span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: center;">
<span lang="EN-MY" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 107%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">NurShahida Zainal- Aishah Azlan- Nur Masitah Shaiful Anuar</span></span></div>
Anonymoushttp://www.blogger.com/profile/04465267478294208780noreply@blogger.com0tag:blogger.com,1999:blog-4606001638631912885.post-36738919217746191982016-01-15T02:06:00.002-08:002016-01-15T13:09:06.862-08:00History of Starbucks <div class="MsoNormal" style="line-height: 200%; text-align: justify;">
<div class="MsoNormal">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;">The currently
largest worldwide coffeehouse, Starbucks started as a small business back in
time 1971. The three important people who initiated the coffeehouse were two
teachers and a writer. An English teacher Jerry Baldwin, history teacher Zev
Siegel and writer Gordon Bowker were friends with Peet’s Coffee founder, Alfred
Peet. They were inspired by Peet’s Coffee and Tea in Barkeley so the trio
pooled together $8000 of their money plus loans to start up their coffee been
venture<a href="file:///C:/Users/User/Downloads/Shida-paper1-starbucks.docx#_ftn1" name="_ftnref1" title=""><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-size: 12pt; line-height: 115%;">[1]</span></span><!--[endif]--></span></a>.The
name, Starbucks was taken from a shipmate in Herman Melville’s novel, Moby
Dick. Meanwhile, the logo was initially a wood cut style image of two-tailed
mermaid or siren<a href="file:///C:/Users/User/Downloads/Shida-paper1-starbucks.docx#_ftn2" name="_ftnref2" title=""><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-size: 12pt; line-height: 115%;">[2]</span></span><!--[endif]--></span></a>
which has undergone many changes throughout the time from bare chests to more
stylize and the hair covered her body. They did not come with the brewed coffee
and espresso but focused on roasting coffee beans and coffee making equipment. <o:p></o:p></span></span></div>
<div class="MsoNormal">
<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><span style="color: purple;"> Howard Schultz became the part of
the team as head of marketing in 1982. He was attracted to Starbucks when he
tasted Sumatra in 1981, his first walk into the store. When Schultz returned
from Italy, his idea of serving espresso was against the founders so he went
out and run his own business in 1985, II Giornale. Later when he earned enough
money, he returned to Seattle to buy Starbucks from Baldwin and Bowker for $3.7
million. Howard Schultz’s goal was to expand Starbucks into numerous locations,
spreading out from Seattle<a href="file:///C:/Users/User/Downloads/Shida-paper1-starbucks.docx#_ftn3" name="_ftnref3" title=""><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-size: 12pt; line-height: 115%;">[3]</span></span><!--[endif]--></span></a> so
he consolidated II Gionarle with Starbucks and the brand went public in 1992. It
opened stores in Japan and Singapores in 1996 so it became international. Starbucks
is successfully expanding until now to more 17,000 stores in 55 countries
around the worlds.<o:p></o:p></span></span></div>
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Miranda Bashore <a href="https://shopventory.com/blog/all-great-businesses-started-small-the-story-of-starbucks">https://shopventory.com/blog/all-great-businesses-started-small-the-story-of-starbucks</a>
retrieved on 31st Oct 2015<o:p></o:p></span></div>
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<span style="color: purple;"><a href="file:///C:/Users/User/Downloads/Shida-paper1-starbucks.docx#_ftnref2" name="_ftn2" title=""><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[2]</span></span><!--[endif]--></span></a> <a href="http://www.coffee.org/History-of-Starbucks?view_all">http://www.coffee.org/History-of-Starbucks?view_all</a>
retrieved on 31<sup>st</sup> Oct 2015<o:p></o:p></span></div>
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Miranda Bashore <a href="https://shopventory.com/blog/all-great-businesses-started-small-the-story-of-starbucks">https://shopventory.com/blog/all-great-businesses-started-small-the-story-of-starbucks</a>
retrieved on 31st Oct 2015<o:p></o:p></span></div>
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Anonymoushttp://www.blogger.com/profile/04465267478294208780noreply@blogger.com0tag:blogger.com,1999:blog-4606001638631912885.post-39364512260505770932016-01-15T01:21:00.002-08:002016-01-15T02:09:32.044-08:00Khat Kufi<div class="separator" style="clear: both; text-align: center;">
<br /></div>
<div class="separator" style="clear: both; text-align: center;">
<br /></div>
<div class="separator" style="clear: both; text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><br /></b></span></div>
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgMQbtPuPk5dKPqUIiyEciIZqmQ1Bx983VPpJAYQS11j_u-_xuWcOARt5BKko3tMD-mRfyD_LD6NqjIpiYDBJDERxMdyI3RwNh96OFkxWPiq2eOD4yPsCkGO7N3pPA287_ZrOYEUaj_MO5x/s1600/Capture.PNG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><img border="0" height="189" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgMQbtPuPk5dKPqUIiyEciIZqmQ1Bx983VPpJAYQS11j_u-_xuWcOARt5BKko3tMD-mRfyD_LD6NqjIpiYDBJDERxMdyI3RwNh96OFkxWPiq2eOD4yPsCkGO7N3pPA287_ZrOYEUaj_MO5x/s320/Capture.PNG" width="320" /></b></span></a></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><br /></b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><br /></b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Cantik tak khat kufi ni. Pening nak susun taw :P</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><br /></b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Ni asma' al husna =)</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><br /></b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Ar-Rahman</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Ar-Rahim</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Al-Wahhab</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>As-Salam</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Al-Quddus</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Ar-Razzaq</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><br /></b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>^_^</b></span></div>
Anonymoushttp://www.blogger.com/profile/04465267478294208780noreply@blogger.com0tag:blogger.com,1999:blog-4606001638631912885.post-66240881774493335332016-01-15T01:14:00.003-08:002016-01-15T01:39:22.031-08:00The Development of Religion according to Al-Quran’s Perspectives<div class="MsoNormal" style="text-align: justify; text-indent: 0.5in;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><span style="font-size: 12pt;">The
word religion or <i>al-din </i>itself portrays the belief of human being of
having God to give their submissiveness and obedience throughout their life.
Allah has mentioned several times in Al-Quran; (3:19) and (5: 3) that the
religion (Islam) has already completed and Islam is the only religion that is
accepted by Him. However, the term <i>al-din </i>also is being used by Allah
S.W.T when referring to the religions other than Islam, (3:85). This shows that
the belief though it contradicting with Islamic creed also being called as
religion (<i>al-din</i>). So,</span> <span style="font-size: 12pt;">do religion actually developed from
the ancient time till presence?<o:p></o:p></span></b></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: 0.5in;">
<b style="color: purple; font-family: 'Trebuchet MS', sans-serif; font-size: 12pt; text-indent: 0.5in;">In Muslim scripture the Holy Quran, (30:30)
God has mentioned about <i>al-fitrah </i>which brings the meaning of natural
inclination of human being to have <i>tawhid</i> and believe in God. Undoubtedly,
man and religion cannot be separated as human have the nature feeling of
needing God in their life. Besides, the term <i>al-fitrah</i> also shows that human
was already believed in Allah and gave oath to One God (7:172). Therefore, we
understand that the covenant has taken place before human being came to
existence and the affirmation of Allah as the only God happened to every person
not excluding even one. However, the parents and also the environment of the
family will shape the creed of the baby as being told by Prophet Muhammad
(PBUH) in his authentic hadith, narrated by Al-Bukhari; “No baby is born but
upon <i>Fitrah</i> (as a Muslim). It is his parents who make him a Jew or a
Christian or a Polytheist”. Throughout recorded history of religions
development, we can understand that only Islam is the religion that would never
ever develop. The fundamental aspects by the revelation are still the same from
history of Adam till Prophet Muhammad (PBUH), yet the creed of believing the
oneness of Allah is <i>al-fitrah</i>. For example, Prophet Ibrahim with his
pure nature was searching the truth and he realized that his people were
worshipping the false gods which created by they themselves. He was asking
himself who is the God using the thinking, observation and his natural
inclination. Thus, with the guidance from Allah he gained the answer when he
found contradicting elements if the sun or moon and the idols are the gods.</b></div>
<div class="MsoNormal" style="text-align: justify; text-indent: 0.5in;">
<b style="color: purple; font-family: 'Trebuchet MS', sans-serif; font-size: 12pt; text-indent: 0.5in;">Is
God sent different <i>syir’ah</i> to different prophets, and can it be
developed? Allah says in Al-Quran (5:48) that He has made the rules for the
people of Prophet Muhammad (PBUH) and the people before us. Although human
beings are given <i>‘aqal</i> to think and decide, we still have limitation in
knowing what is good and what is bad comprehensively. Therefore, Allah chose
the prophets among human themselves so it is easier to convey the messages of
the revelations. Different messengers have different <i>syir’ah</i> as the <i>ummah
</i>sometimes can share the same rules and laws, and there were also rules that
are given only to certain <i>ummah.</i> For example, the rules of Saturday for
the Jews were not meant for the followers of Prophet Muhammad, and the
pilgrimage was also being done during the time of Prophet Ibrahim AS. Human
being are ought to follow the <i>minhaj</i> of the prophets. The source of
guidance is not only the revelation but also from the way or path of the
prophets, meaning that Allah does not abandon us to do whatever according to
our desire but He was sending the prophets to let people be in the guided way.
The situation is highlighted when <i>ummah </i>need the explanations of Quranic
verses revealed such as the commandments of prayer. Difference in outlook,
Al-Quran and Al-Sunnah has solutions and remedies most effectively. Whereas one
is the word of God, for instance the commandments of pilgrimage and the prayer
while the other is the words and actions of the prophets such as the way of
performing the act of worshipping, performing <i>solah</i> and <i>haj.</i></b></div>
<div class="MsoNormal" style="text-align: justify; text-indent: 0.5in;">
<b style="color: purple; font-family: 'Trebuchet MS', sans-serif; font-size: 12pt; text-indent: 0.5in;">The
revelation of Al-Quran is the continuous process for twenty-three years to give
<i>ummah </i>the<i> </i>strong belief in <i>aqidah</i> and slowly came with <i>Shari’ah
Islamiyyah</i>. The consequence of all these was that <i>jahiliyyah</i> customs
and traditions were gradually fades and replaced by Islamic way of life. Yet
some customs remain good, and should not be abandoned. Hence, throughout the
process of revelation there were many events happened and thus made <i>ummah</i>
easily grasped the rules and regulations provided to solve the issues. However,
this also does not brings into statement that the religion were developing, but
the unity of <i>ummah</i> itself were and still developing. Thus, without the
prophets they cannot understand well how to manage their life as a Muslim.</b></div>
<div class="MsoNormal" style="text-align: justify; text-indent: 0.5in;">
<b style="color: purple; font-family: 'Trebuchet MS', sans-serif; font-size: 12pt; text-indent: 0.5in;">How
about Judaism and Christianity? They believe in God, even the Jewish are strict
to their creed of monotheism but the problem is the distortion they had made to
the scripture and religion by the hands of people who rejected Allah’s
commandments. This is when the development of religion happened because of the
change they did to the original text of revelation. For example, the scripture
given to Bani Israel which was revealed to Prophet Musa AS was no longer being
accepted after it was distorted. Do we still consider the book as ‘Words of
God’ when it has been altered and changed? Besides, they also rejected the
message of Prophet Isa and Prophet Muhammad and this also causing them to go
astray from the<i> din al-fitrah. </i>However, they continue to make it as a
part of their religion and transmitted to the next generations causing their
religion to develop and being the cultural religion.</b></div>
<div class="MsoNormal" style="text-align: justify; text-indent: 0.5in;">
<b style="color: purple; font-family: 'Trebuchet MS', sans-serif; font-size: 12pt; text-indent: 0.5in;">Meanwhile,
in Christianity they love Jesus Christ so much but making him as one of the
Gods in trinity concept is no longer the real doctrine of the original teaching
of Jesus. Furthermore, they were making a lot of changes in their religion and
also touched Adam’s history of eating the prohibited fruit thus considering all
human have sin although they are just being born. Accurately, whether Prophet
Adam eats or not eat the fruit, Allah has already planned to make him as a
caliph in this world as in Al-Quran (2:30) and he (Prophet Adam) already
repented for eating the prohibited fruit. There is no such thing from Quranic
perspective that a baby is inheriting the sin of anyone.</b></div>
<div class="MsoNormal" style="text-align: justify; text-indent: 0.5in;">
<b style="color: purple; font-family: 'Trebuchet MS', sans-serif; font-size: 12pt; text-indent: 0.5in;"> In Surah As-Saf verse 6, Prophet Isa AS had
told his people about his coming was to confirm the book revealed to Prophet
Musa, Torah. Besides, he also mentioned about the final messenger namely Ahmad
but later because of the arrogance of the people they did not accept their own
prophet’s teaching and this made the religion to be corrupted. It follows that
the Jewish and Christians still consider their religion as true even though
they made changes to their doctrines while actually their belief has been
developed and become new views and concepts leaving their prophet’s religion.
It is important to see the word of Prophet Isa AS about his coming that was
meant to confirm the book before him. The religion brought by Jesus was never being
different with the religion brought by all of the prophets before him such as
Prophet Ibrahim, Prophet Isa and Prophet Muhammad PBUH although the term
‘Islam’ was started being used in the time of Prophet Muhammad PBUH and the
Abraham religion is <i>hanif.</i></b></div>
<div class="MsoNormal" style="text-align: justify; text-indent: 0.5in;">
<b style="color: purple; font-family: 'Trebuchet MS', sans-serif; font-size: 12pt; text-indent: 0.5in;">In a
nutshell,in Islam our religion is never meant to be developed and all the
religions that are developing are cultural religion. Thus, the laws of human
conducts may be varied between <i>ummah </i>but the fundamental aspects and the
creed of religion are fixed from history of Adam until forever. Last but not
least, acceptance of all prophets is the condition to be in right path. If one
rejects one of them it destroys the whole of article of faith. In short, the
altered concept of faith will never ever be the same with the original because
the original definitely won’t change.</b><br />
<b style="color: purple; font-family: 'Trebuchet MS', sans-serif; font-size: 12pt; text-indent: 0.5in;">To be mention importantly here, the views from Islamic doctrine definitely have differences from the views of other religion's scholars. However, we hold to the concept of similarities where every religion preached to do goodness and there is no force in religion. As stated in Quran,' For you your religion, and for me my religion'</b></div>
<div class="MsoNormal" style="text-align: justify; text-indent: 0.5in;">
<span style="font-size: 12pt;"><span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><br /></b></span></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: 0.5in;">
<span style="font-size: 12pt;"><span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><br /></b></span></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: 0.5in;">
<span style="font-size: 12pt;"><span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><br /></b></span></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: 0.5in;">
<span style="font-size: 12pt;"><span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><br /></b></span></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: 0.5in;">
<span style="font-size: 12pt;"><span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><br /></b></span></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: 0.5in;">
<span style="font-size: 12pt;"><span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><br /></b></span></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: 0.5in;">
<span style="font-size: 12pt;"><span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><br /></b></span></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: 0.5in;">
<span style="font-size: 12pt;"><span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><br /></b></span></span></div>
Anonymoushttp://www.blogger.com/profile/04465267478294208780noreply@blogger.com0tag:blogger.com,1999:blog-4606001638631912885.post-37254080510252770742015-08-17T11:35:00.002-07:002015-08-17T11:35:56.708-07:0017.8.2015<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;">Bismillahirrahmanirrahim.</span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;">Alhamdulillah syukur aku dah genap 22 tahun. Tak sangka.</span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;">Baru aku sedar yang aku dh lama x merapu kat blog aku ni. </span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;"><br /></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;"><br /></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;">Bila pusing belakang. Semuanya dah berubah dan aku berani katakan aku 100% lain dari siapa aku lima tahun dulu. sepuluh tahun dahulu.</span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;">After all, i'm getting better and healed completely.</span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;"><br /></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;"><br /></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;">InsyaAllah bln 9 ni aku akan masuk daftar tahun ketiga. berbaki 3 long semesters.</span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;">dan bulan November dengan izin Allah</span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;">Kakak aku satu-satunya bakal bernikah dengan insan pilihan hatinya.</span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;">Nanti kawan2 kena datang taw, Ni kenduri kahwin first family kitorg. huhu.</span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;"><br /></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;">Cuti smester ni aku kerja kat tempat kaklong sampai pertengahan Ramadhan.</span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;">then after raya aku jadi guru ganti kafa sekolah agama rakyat.</span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;">Alhamdulillah. dapatlah berkongsi masa dan ilmu dengan adik2 kecik kt situ.</span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;"><br /></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;"><br /></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;">Jap,,sekarang ni tengah kecoh pasal program tv da'ie tu. Hurm, bukan apa.. aku cuma x setuju sangat kenapa perkara ni diviralkan dengan gambar bagai.</span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;">Ikhtilat itu mmg salah dan aku tak menyokongnya walau sikit pun.</span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;">tapi cuma yg aku rasa x sedap bila perihal org lain diviralkan.</span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;">Inilah zaman facebook. whatsapp.</span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;">kau buat salah satu negara tahu. wal'iyazubillah.</span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;"><br /></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;">Sekarang ni jam 2.24am. aku x boleh tidur.</span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;">Tadi tengah sedap kukus cake chocolate tiba2 gas habis.</span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;">lepas tidurkan anak2 baru aku masuk bilik.</span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;"><br /></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;">balik semula kat tajuk . 17.8.2015.</span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;">Aku berazam nak jadi hambaNya yg lebih taat dan ikhlas.</span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;">Aku nak jadi anak mama ayah yg berjasa dunia akhirat.</span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;">aku nak hafaz albaqarah. </span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;">aku nak capai cita2 aku sbgi #########.</span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;">aku nak senangkan hidup ma ayh.</span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;">aku nak jadi lebih matang.</span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;">aku nak lupakan segalanya yang namanya masa lalu.</span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;"><br /></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;">So, siapa sahaja yang prnah hadir di masa lalu aku.</span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;">aku mohon maaf atas kesalahn yg disengajakan atau tidak disengajakan.</span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;">Aku mohon Allah cerahkan andai masih belum terurai segala salah faham.</span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;">Lets not appear in each other's life.</span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;"><br /></span></div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
<br /></div>
Anonymoushttp://www.blogger.com/profile/04465267478294208780noreply@blogger.com0tag:blogger.com,1999:blog-4606001638631912885.post-92093920165160574762013-12-20T23:34:00.000-08:002013-12-20T23:34:05.227-08:00Dimana diri kamu yang terbaik?<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Kita ini</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>bila ada tekanan</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Tupp! macam magic berubah.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><br /></b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Actually,</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>semua orang ada kemampuan yang tinggi untuk jadi hebat</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>bahkan kita ini lebih berani memikul amanah dari gunung dan makhluk lain.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><br /></b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Usaha yang biasa-biasa ni mungkin baru 35% yang kita keluarkan.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>kemana lagi 65%</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><br /></b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Trust yourself</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>You are the best.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Be the best of you.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><br /></b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Belajar. hidup. Mati</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>bukankah segalanya hanya untuk Allah.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>malulah kita bila Allah tarik nyawa tiba-tiba</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>usaha untuk beramal baru 35% .</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>tapi sebenarnya</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>kita mampu beribadat</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>kita mampu belajar</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>kita mampu beramal kebaikan 100%</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><br /></b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Kenapa ea..adakah sebab kita masih tak nampak syurga itu.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>kita ini..</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>kalau beribadat sepenuh hati. bagi 100%</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>rasanya.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>kehidupan kita xakan jadi seperti sekarang</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>pasti ibarat magic</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>sentiasa nak buat yang terbaik</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><br /></b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Jom2! jadi yang terbaik yang kita mampu</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Usaha dan jangan mengalah dengan ujian dan hawa nafs</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><br /></b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Untuk Exam final ini</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>beri yang terbaik.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>siapa sangka.. </b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>semangat yang masih tidur dalam diri sudah terjaga</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>menghembus semua debu kegagalan.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><br /></b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Kejayaan yang hakiki adalah dari Allah</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>hatta dengan peperiksaan</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>kita menuntut ilmu bersungguh- sungguh kerana Allah</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Dia yang akan memberi ganjaran</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Dunia dan Akhirat.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><br /></b></span></div>
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj-Y9Kt6TDYN3MDsZ2Qa1h4WKtYET_ydIlnlpz9QCI5np44IqGS1280pCUijzS_hvJIGiDJLWO_bcgM2sLzWZs9Fw53sByA1tE3DrvU5pon7xoVd6P2ReDA3Fre_3LJk8vXpNbmJnRyjMDy/s1600/1479202_554711267955572_601258234_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj-Y9Kt6TDYN3MDsZ2Qa1h4WKtYET_ydIlnlpz9QCI5np44IqGS1280pCUijzS_hvJIGiDJLWO_bcgM2sLzWZs9Fw53sByA1tE3DrvU5pon7xoVd6P2ReDA3Fre_3LJk8vXpNbmJnRyjMDy/s320/1479202_554711267955572_601258234_n.jpg" width="247" /></b></span></a></div>
<div style="text-align: center;">
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Anonymoushttp://www.blogger.com/profile/04465267478294208780noreply@blogger.com0tag:blogger.com,1999:blog-4606001638631912885.post-42547450326549587062013-12-20T21:19:00.002-08:002013-12-20T21:30:52.541-08:00Kita tak perlu orang yg salah<div style="text-align: center;">
<br /></div>
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><span class="text_exposed_show" style="background-color: white; display: inline;"><span style="font-size: 13px; line-height: 17px;">
</span></span></b></span>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><span class="text_exposed_show" style="background-color: white; display: inline;"><span style="font-size: 13px; line-height: 17px;"><b style="background-color: transparent;"><span class="text_exposed_show" style="display: inline;"><br /></span></b></span></span></b></span></div>
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><span class="text_exposed_show" style="background-color: white; display: inline;"><span style="font-size: 13px; line-height: 17px;">
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhQxpcovAUVSB4nQRB7G_8IeWcziFREu3i69onRRCnSAooD9TuVj4NUfuFdImJFyxEs3w-HDZzWxRhpgTvuE34WRGx09gihVGoGYF26u_vUmSvmTVmslDbN4dRrgG6FMRsDLPke_LG2q0Pl/s1600/1522124_554806071279425_861852357_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="315" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhQxpcovAUVSB4nQRB7G_8IeWcziFREu3i69onRRCnSAooD9TuVj4NUfuFdImJFyxEs3w-HDZzWxRhpgTvuE34WRGx09gihVGoGYF26u_vUmSvmTVmslDbN4dRrgG6FMRsDLPke_LG2q0Pl/s320/1522124_554806071279425_861852357_n.jpg" width="320" /></a></div>
<div class="separator" style="clear: both; text-align: center;">
<br /></div>
<div class="separator" style="clear: both; text-align: center;">
kita tak perlukan orang yang salah.</div>
<div class="separator" style="clear: both; text-align: center;">
untuk datang dalam hidup kita.</div>
<div class="separator" style="clear: both; text-align: center;">
kerana apa yg jadi hanya perkara yang salah.</div>
<div class="separator" style="clear: both; text-align: center;">
<br /></div>
<div class="separator" style="clear: both; text-align: center;">
<br /></div>
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhhWdbpt42mN18Ti8Fx8RpuALklf2HPEFDysghqp1cUQuErZL8lXE9ZnFpPiRRk-Zimxmev9yoYnQwPxG20Mm3Eb3HyFaQRZVYykx427x5PCBLgMdWcOdq0f8ppTmcuXGjxW135AE7fkNIU/s1600/1535603_554787731281259_764834118_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhhWdbpt42mN18Ti8Fx8RpuALklf2HPEFDysghqp1cUQuErZL8lXE9ZnFpPiRRk-Zimxmev9yoYnQwPxG20Mm3Eb3HyFaQRZVYykx427x5PCBLgMdWcOdq0f8ppTmcuXGjxW135AE7fkNIU/s320/1535603_554787731281259_764834118_n.jpg" width="320" /></a></div>
<div class="separator" style="clear: both; text-align: center;">
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<div class="separator" style="clear: both; text-align: center;">
<br /></div>
<div class="separator" style="clear: both; text-align: center;">
<br /></div>
</span></span></b></span>Anonymoushttp://www.blogger.com/profile/04465267478294208780noreply@blogger.com0tag:blogger.com,1999:blog-4606001638631912885.post-30046125403883009922013-12-13T00:38:00.000-08:002013-12-13T00:38:25.108-08:00المشقة تجلب التيسير (qawaid fiqhiyyah)<div align="center" class="MsoNormal" style="text-align: center;">
<br /></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<b><span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">أولا:
المعنى<o:p></o:p></span></b></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">فالمعنى
القاعدة هي الصعوبة سبب للتسهيل، ويلزم التوسيع في وقت المضايق. عند وقع المشقة
وجد التيسير. والدين الإسلام جاء مع التيسير على العباد ورفع الحرج عنهم.<o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><br /></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<b><span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">ثانيا:
الأدلة <o:p></o:p></span></b></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">فالأصل
في هذه القاعدة:<o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">أ
.قوله تعالى "يريد الله بكم اليسر ولا يريد بكم العسر<a href="file:///C:/Users/user/Documents/Sem1%2020132014/isi%20qawaid.docx#_ftn1" name="_ftnref1" title=""><span class="MsoFootnoteReference"><span dir="LTR"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-size: 18pt; line-height: 115%;">[1]</span></span><!--[endif]--></span></span></a>"<o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">ب
.قوله تعالى "وما جعل عليكم في الدين من حرج<a href="file:///C:/Users/user/Documents/Sem1%2020132014/isi%20qawaid.docx#_ftn2" name="_ftnref2" title=""><span class="MsoFootnoteReference"><span dir="LTR"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-size: 18pt; line-height: 115%;">[2]</span></span><!--[endif]--></span></span></a>"<o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">ج
. قال النبي صلى الله عليه وسلم "إن الدين يسر ولن يشاد الدين أحد إلا
غلبة"<a href="file:///C:/Users/user/Documents/Sem1%2020132014/isi%20qawaid.docx#_ftn3" name="_ftnref3" title=""><span class="MsoFootnoteReference"><span dir="LTR"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-size: 18pt; line-height: 115%;">[3]</span></span><!--[endif]--></span></span></a><o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">د
. عن عائشة رضي الله عنها قالت: "ما خير رسول الله صلى الله عليه وسلم بين
أمرين، أحدهما أيسر من الآخر، إلا اختار أيسرهما، ما لم يكن إثما، فإن كان إثما
كان أبعد الناس منه"<a href="file:///C:/Users/user/Documents/Sem1%2020132014/isi%20qawaid.docx#_ftn4" name="_ftnref4" title=""><span class="MsoFootnoteReference"><span dir="LTR"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-size: 18pt; line-height: 115%;">[4]</span></span><!--[endif]--></span></span></a><o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">س.
في حديث، "أحب الدين إلى الله تعالى الحنيفة السمحة"<o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<br /></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<b><span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">ثالثا:
الأمثلة<o:p></o:p></span></b></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">ذكر
الإمام السيوطي في الأشباه والنظائر التخفيفات الواردة في الشريعة، حيث قال
"قال العلماء: يتخرج على هذا القاعدة جميع رخص الشرع وتخفيفاته"<span class="MsoFootnoteReference"><span dir="LTR"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-size: 18pt; line-height: 115%;"><a href="file:///C:/Users/user/Documents/Sem1%2020132014/isi%20qawaid.docx#_ftn5" name="_ftnref5" title="">[5]</a></span></span><a href="file:///C:/Users/user/Documents/Sem1%2020132014/isi%20qawaid.docx#_ftn5" name="_ftnref5" title=""><!--[endif]--></a></span></span><o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><span class="MsoFootnoteReference"><span dir="LTR"><span class="MsoFootnoteReference"><br /></span></span></span></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"> والأقسام التخفيفات وأمثلتها منها<a href="file:///C:/Users/user/Documents/Sem1%2020132014/isi%20qawaid.docx#_ftn6" name="_ftnref6" title=""><span class="MsoFootnoteReference"><span dir="LTR"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-size: 18pt; line-height: 115%;">[6]</span></span><!--[endif]--></span></span></a>:<o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><br /></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><b>أ
.تخفيف إسقاط</b><o:p></o:p></span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">مثاله،
كإسقاط الجمعة بسبب عذر من الأعذار الشرعية مثل المرض، وإسقاط الحج والعمرة عن غير
المستطاع، إسقاط الجهاد عن ذوي الأعذار.<o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><br /></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><b>ب.
تخفيف تنقيص</b><o:p></o:p></span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">وعلى
سبيل المثال، كقصر الصلاة الرباعية في السفر إلى ركعتين.<o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><br /></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><b>ج.
تخفيف إبدال</b><o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">مثال
ذلك، إبدال الوضوء والغسل بالتيمم عند فقد الماء، وكإبدال القيام في الصلاة
بالقعود والضطجاع والإيمان لمن عجز عنه من المريض.<o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><br /></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><b>د.
تخفيف تقديم</b><o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">مثل
تقديم العصر إلى الظهر وهو المعروف بجمع التقديم.<o:p></o:p></span></div>
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<br /></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><b>س.
تخفيف تأخير</b><o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">كما
تأخير الظهر إلى العصر في السفر أو في مزدلفة في الحج، أو المرض والأعذار الذي
يسبب المباح للتأخير.<o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><br /></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><b>ص.
تخفيف إباحة مع قيام المانع</b><o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">كما
المباح في تناول المضطرّ مم حرم من المأكولات حالة الضرورة، وأيضا العفو عن بعض
النجاسات لقلتها، أو لعسر الاحتراز منها، أو لعسر إزالتها.<o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><br /></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">وإضافة،
يندرج في هذه القاعدة من قواعد وبعضها متحدة مع قاعدة "الضرر يزال".
فالقواعد منها:<o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><br /></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">أ
.<b>الضرورات تبيح المحظورات</b> مثل الاضطرار إلى إتلاف نفس أو فعل فاحشة.<o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">ب.
<b>إذا ضاق الأمر اتّسع</b> مثل إباحة خروج المتوفّى عنها زوجها من بيتها أيام عدتها، إذا
اضطرت للاكتساب.<o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">ج.
<b>الضرورات تقدر بقدرها</b> مثل من اضطر لأكل الميتة، ليس له ان يمتلئ منها أو يدخر.<o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">د.
<b>الاضطرار لا يبطل حق الغير</b> مثل اضطر إنسان بسبب الجوع فأكل طعام آخر يضمن قيمته قي
القيامات ومثله في المثليات.</span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<a href="file:///C:/Users/user/Documents/Sem1%2020132014/isi%20qawaid.docx#_ftn7" name="_ftnref7" style="font-family: 'Traditional Arabic', serif; font-size: 18pt; line-height: 115%;" title="">[7]</a></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><o:p><br /></o:p></span></div>
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<a href="file:///C:/Users/user/Documents/Sem1%2020132014/isi%20qawaid.docx#_ftnref2" name="_ftn2" title=""></a><span dir="RTL" lang="AR-SA" style="font-family: "Arial","sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">الحج 78</span><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[2]</span></span><!--[endif]--></span>
<span dir="RTL" lang="AR-SA" style="font-family: "Arial","sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><o:p></o:p></span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "Arial","sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><o:p></o:p></span></div>
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<a href="file:///C:/Users/user/Documents/Sem1%2020132014/isi%20qawaid.docx#_ftnref5" name="_ftn5" title=""></a><span dir="RTL"></span><span dir="RTL" lang="AR-SA" style="font-family: "Arial","sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><span dir="RTL"></span> جلال
الدين عبد الرحمن السيوطي، الاشباه والنظائر (بيروت: دار الكتب العلمية ) ص77.</span><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[5]</span></span><!--[endif]--></span>
<span dir="RTL" lang="AR-SA" style="font-family: "Arial","sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><o:p></o:p></span></div>
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عبد السلام، قواعد الأحكام في مصالح الأنام (بيروت: دار الكتب العلمية). ص6.</span><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[6]</span></span><!--[endif]--></span>
<span dir="RTL" lang="AR-SA" style="font-family: "Arial","sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><o:p></o:p></span></div>
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<a href="file:///C:/Users/user/Documents/Sem1%2020132014/isi%20qawaid.docx#_ftnref7" name="_ftn7" title=""></a><span dir="RTL" lang="AR-SA" style="font-family: "Arial","sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">فؤاد محمد، المدخل إلى الفقه الإسلامية. (مالزيا:الطابعة
الجامعة العالمية الإسلامية، 2012م). ص</span><span dir="RTL" lang="AR-SA" style="font-family: "Arial","sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> 384.</span><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[7]</span></span><!--[endif]--></span>
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Anonymoushttp://www.blogger.com/profile/04465267478294208780noreply@blogger.com0tag:blogger.com,1999:blog-4606001638631912885.post-18173002359547117132013-12-13T00:34:00.003-08:002013-12-13T00:34:54.512-08:00العادة محكمة (qawaid fiqhiyyah)<div align="center" class="MsoNormal" style="text-align: center;">
<br /></div>
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<b><span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">أولا:
المعنى<o:p></o:p></span></b></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">هذه
القاعدة بمعنى عادة الناس إذا لم تكن مخالفة للشرع، حجة ودليل يجب العمل بموجبها
لأ العادة محكمة لأن التعامل العام كالإجماع.<a href="file:///C:/Users/user/Documents/Sem1%2020132014/isi%20qawaid.docx#_ftn1" name="_ftnref1" title=""><span class="MsoFootnoteReference"><span dir="LTR"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-size: 18pt; line-height: 115%;">[1]</span></span><!--[endif]--></span></span></a>
ومعنى العرف هو العادة الجارية بين الناس. وأما محكمة معناها العادة المرجع عند
النزاع لأنها دليل ينبني عليه الأحكام.<o:p></o:p></span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><br /></span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">ذكر
السراج الهندي في شرح المغني: العادة عبارة عما يستقر في النفوس من الأمور
المتكررة المقبولة عند الطباع السلمية وهي أنواع ثلاثة: العرفية العامة، كوضع
القدم، والعرفية الخاصة، كاصطلاح كل طائفة مخصومة كالرفع للنحاة، والفرق والجمع
والنقض للنظار. والعرفية الشرعية كالصلاة، والزكاة والحج، تركت معانيها اللغوية
بمعانيها الشرعية<a href="file:///C:/Users/user/Documents/Sem1%2020132014/isi%20qawaid.docx#_ftn2" name="_ftnref2" title=""><span class="MsoFootnoteReference"><span dir="LTR"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-size: 18pt; line-height: 115%;">[2]</span></span><!--[endif]--></span></span></a>.<o:p></o:p></span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><br /></span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">فالشرط
لأخذ العرف أو العادة أن لا يتعارض نصا شرعيا في القرأن والسنة لان النص أقوى من
العرف. قسم العلماء العرف نوعين:<o:p></o:p></span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">العرف
الصحيح: ما تعارف الناس عليه وموافقا عند الإسلام مثل لل يحرم الحلال ولا يحل
الحرام.<o:p></o:p></span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">العرف
الفاسد: ما تعارف الناس عليه وهو يختلف مع الشرعية مثل يحرم الحلال ويحل الحرام.<o:p></o:p></span></div>
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<b><span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">ثانيا:
الأدلة<o:p></o:p></span></b></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">أ. من قوله النبي صلى الله عليه وسلم "ما رآه
المسلمون حسنا فهو عند الله حسن، وما رآه المسلمون قبيحا فهو عند الله قبيح"<a href="file:///C:/Users/user/Documents/Sem1%2020132014/isi%20qawaid.docx#_ftn3" name="_ftnref3" title=""><span class="MsoFootnoteReference"><span dir="LTR"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-size: 18pt; line-height: 115%;">[3]</span></span><!--[endif]--></span></span></a>.
يقول العلماء أن الحديث موقوفا عليه كما أخرج الإمام أحمد ابن حنبل في مسنده.
وإضافة، هذا الحديث لا يتعارض مع العقل. فكثير مسائل الفقهية مثال سن الحيض،
والبلوغ، واقل الحيض والنفاس والطهر.<o:p></o:p></span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">ب.
قوله تعالى " خذ العفو وأمر بالعرف وأعرض عن الجاهلين"<a href="file:///C:/Users/user/Documents/Sem1%2020132014/isi%20qawaid.docx#_ftn4" name="_ftnref4" title=""><span class="MsoFootnoteReference"><span dir="LTR"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-size: 18pt; line-height: 115%;">[4]</span></span><!--[endif]--></span></span></a>.
تكون القاعدة المعروفة من عادة الصحيحة.<o:p></o:p></span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">ج.
قوله تعالى " وعلى المولود له رزقهن وكسوتهن بالمعروف"<a href="file:///C:/Users/user/Documents/Sem1%2020132014/isi%20qawaid.docx#_ftn5" name="_ftnref5" title=""><span class="MsoFootnoteReference"><span dir="LTR"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-size: 18pt; line-height: 115%;">[5]</span></span><!--[endif]--></span></span></a>.
يستند العلماء وأجمع من هذه الآية عن الوجوب في نفقة الولد على الوالد، فهو من
العرف، لا تفريط ولا إفراط.<o:p></o:p></span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><br /></span></div>
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<b><span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">ثالثا:
الأمثلة<o:p></o:p></span></b></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">مسائل
عند العادة محكمة منها:<o:p></o:p></span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">أ
.في صوم يوم الشك فلا يكره لمن له عادة وكذا صوم يومين قبله. والمذهب عدم كراهية
صومه بنية النفل مطلقا.<a href="file:///C:/Users/user/Documents/Sem1%2020132014/isi%20qawaid.docx#_ftn6" name="_ftnref6" title=""><span class="MsoFootnoteReference"><span dir="LTR"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-size: 18pt; line-height: 115%;">[6]</span></span><!--[endif]--></span></span></a> <o:p></o:p></span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">ب
.قبول الهداية للقاضي ممن له عادة بالإهداء له قبل توليته بشرط ألا يزيد على
العادة، فإن زاد عليها رد الزائد، والأكل من الطعام المقدم له ضيافة بلا صريح
الإذن.<a href="file:///C:/Users/user/Documents/Sem1%2020132014/isi%20qawaid.docx#_ftn7" name="_ftnref7" title=""><span class="MsoFootnoteReference"><span dir="LTR"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-size: 18pt; line-height: 115%;">[7]</span></span><!--[endif]--></span></span></a><o:p></o:p></span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">ج.
ومن مسائل الحيض والنفاس، لو زاد الدم أكثر فيها، ترد إلى الأيام العادة للمرأة. <o:p></o:p></span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">يندرج
في هذه القاعدة من قواعد منها وأمثلتها:<o:p></o:p></span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><br /></span></div>
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<b><span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><span dir="RTL" lang="AR-SA" style="font-family: 'Traditional Arabic', serif; font-size: 18pt;"> </span></span><span style="font-family: 'Traditional Arabic', serif; font-size: 18pt; line-height: 115%;">استعمال الناس حجة يجب العمل بها</span></b><b style="font-family: 'Traditional Arabic', serif; font-size: 18pt; line-height: 115%;"><span dir="RTL" lang="AR-SA" style="font-size: 18pt;"> </span></b><b style="font-family: 'Traditional Arabic', serif; font-size: 18pt; line-height: 115%;"> </b></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">ومن
الأمثال لهذه القاعدة، البيع بالتعاطي الذي دون فيه إيجاب وقبول، ودون القول مثل:
(بعتك وبعتني). ولكن ما دام في البيع التراضي بين المتعاقدين، فهو العنصر الأساسي
من قيام العقد، فيعتبر ذلك ويلزم. وهذا البيع صحيح لتعارف الناس على التعامل به،
وهو عرفا.<o:p></o:p></span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">ومثال
الآخر، البيع الاستصناع، إذا الشخص يقول " اصنع لي الشيء بمبلغ كذا" .
في الأصل أن العقد فاسد بسبب عدم الأشياء في العقد. ولكن البيع صحيح عند العلماء
وهو جائز اتعارف الناس على التعامل به كل الزمان.<o:p></o:p></span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><br /></span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><b>ب
.المعروف عرفا كالمشروط شرطا</b><o:p></o:p></span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">المعروف
بين الناس ولو لم يذكر بينهما العقد، فهو منزلة في الشرط الصريح بمدلول العرف
عليه. وعلى سبيل المثال، فمن استعار سيارة للأجرة، فيجب استعمال بالشكل المألوف
عرفا وعادة<a href="file:///C:/Users/user/Documents/Sem1%2020132014/isi%20qawaid.docx#_ftn9" name="_ftnref9" title=""><span class="MsoFootnoteReference"><span dir="LTR"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-size: 18pt; line-height: 115%;">[9]</span></span><!--[endif]--></span></span></a>.<o:p></o:p></span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><br /></span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><b>ج
.المعروف بين التجار كالشروط بينهم</b><o:p></o:p></span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">القاعدة
معناه ما جرى به يراعي من دون اشتراطه في عقود الناس وتصرفاتهم. <a href="file:///C:/Users/user/Documents/Sem1%2020132014/isi%20qawaid.docx#_ftn10" name="_ftnref10" title=""><span class="MsoFootnoteReference"><span dir="LTR"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-size: 18pt; line-height: 115%;">[10]</span></span><!--[endif]--></span></span></a>
مثال ذلك، النوم في الفنادق، والإستخدام الحمامات يستلزم دفع الأجرة بسبب عرفه
وقضي له بها.<o:p></o:p></span></div>
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صدقي بن أحمد، موسوعة القواعد الفقهية. (الرياض: مكتبة التوبة، 1997م). ص388.</span><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[1]</span></span><!--[endif]--></span>
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البخاري</span><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[3]</span></span><!--[endif]--></span> <span dir="RTL" lang="AR-SA" style="font-family: "Arial","sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><o:p></o:p></span></div>
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<a href="file:///C:/Users/user/Documents/Sem1%2020132014/isi%20qawaid.docx#_ftnref6" name="_ftn6" title=""></a><span dir="RTL" lang="AR-SA" style="font-family: "Arial","sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ابن نجيم، الأشباه والنظائر. ( دمشق: دار الفكر،
1983م). ص102.</span><span dir="LTR"></span><span class="MsoFootnoteReference"><span lang="AR-SA"><span dir="LTR"></span> </span><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[6]</span></span><!--[endif]--></span> <span dir="RTL" lang="AR-SA" style="font-family: "Arial","sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><o:p></o:p></span></div>
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<a href="file:///C:/Users/user/Documents/Sem1%2020132014/isi%20qawaid.docx#_ftnref7" name="_ftn7" title=""></a><span dir="RTL" lang="AR-SA" style="font-family: "Arial","sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ابن نجيم، الأشباه والنظائر. ( دمشق: دار الفكر،
1983م). ص102.</span><span dir="LTR"></span><span class="MsoFootnoteReference"><span lang="AR-SA"><span dir="LTR"></span> </span><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[7]</span></span><!--[endif]--></span> <span dir="RTL" lang="AR-SA" style="font-family: "Arial","sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><o:p></o:p></span></div>
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<a href="file:///C:/Users/user/Documents/Sem1%2020132014/isi%20qawaid.docx#_ftnref8" name="_ftn8" title=""></a><span dir="RTL"></span><span dir="RTL" lang="AR-SA" style="font-family: "Arial","sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><span dir="RTL"></span> محمد
صدقي، موسوعة القواعد الفقهية. ( رياض: مكتبة التوبة، 1997م).ص388.</span><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[8]</span></span><!--[endif]--></span>
<span dir="RTL" lang="AR-SA" style="font-family: "Arial","sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><o:p></o:p></span></div>
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<a href="file:///C:/Users/user/Documents/Sem1%2020132014/isi%20qawaid.docx#_ftnref9" name="_ftn9" title=""></a><span dir="RTL"></span><span dir="RTL" lang="AR-SA" style="font-family: "Arial","sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><span dir="RTL"></span> فؤاد
محمد، المدخل إلى الفقه الإسلامية. (مالزيا:الطابعة الجامعة العالمية الإسلامية،
2012م). ص 393.</span><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[9]</span></span><!--[endif]--></span> <span dir="RTL" lang="AR-SA" style="font-family: "Arial","sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><o:p></o:p></span></div>
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(بيروت: مؤسسة الرسالة ناشرون،2012) ص97.</span><span dir="RTL" lang="AR-SA" style="font-family: "Arial","sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[10]</span></span><!--[endif]--></span>
<span dir="RTL" lang="AR-SA" style="font-family: "Arial","sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><o:p></o:p></span></div>
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Anonymoushttp://www.blogger.com/profile/04465267478294208780noreply@blogger.com0tag:blogger.com,1999:blog-4606001638631912885.post-76376890249070601772013-12-13T00:30:00.001-08:002013-12-13T00:30:13.908-08:00لا ضرار ولا ضرار (qawaid fiqhiyyah)<div align="center" class="MsoNormal" style="text-align: center;">
<br /></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<b><span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">أولا:
المعنى</span></b><b><span style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><o:p></o:p></span></b></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">الضرر
معناه الأذى والفساد مثل ضرر التدخين.<b> </b>فهذه القاعدة تقصد الضرر يزال وجوبا.
لا يجوز الإضرار بالنفس، كما لا يجوز الإضرار بالغير. فكل ضرر يجب أن يدفع ، وكل
أذى لا بد أن يرفع. <o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><br /></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<b><span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">ثانيا:
الأدلة<o:p></o:p></span></b></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">قوله
النبي صلى الله عليه وسلم، "لا ضرر ولا ضرار".
فالمعنى (لا ضرر) ، لا يجوز للشخص أن يضر شخص آخر ابتداء، ولا جزاء. وأما المعنى
" لا ضرار" أي لا يجوز مقابلة الضرر بضرر، فإن الضرر لا يزال بالضرر.<o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><br /></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<b><span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">ثالثا:
الأمثلة<o:p></o:p></span></b></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">يندرج
في هذه القاعدة من قواعد منها وأمثلتها:<o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><br /></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><b>أ</b>
. <b>الضرورات تبيح المحظورات</b>، بشرط عدم نقصانها عنها.<o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">قال
الله، "فمن اضطر في مخمصة غير متجانف لإثم
فإن الله غفور رحيم" .وعلى
سبيل المثال، جاز أكل الميتة عند المخمصة، وإساغة اللقمة بالخمر، والتلفظ بكلمة
الكفر للإكراه وكذا إتلاف المال، وأخذ مال الممتنع من أداء الدين بغير إذنه ودفع
الصائل.<o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><br /></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><b>ب.
ما أبيح للضرورة تقدّر بقدرها</b><o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><b><br /></b></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"> فهذه القاعدة تستخدم لمقيد أو لربط القاعدة.
ومثال ذلك، لا يأكل من الميتة إلا قدر سد الرمق. وبجانب ذلك، الطبيب الذي يعالج
امرأة يجوز أن يرى الأعضاء في الألم فقط.<o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><br /></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><b>ج.
الحاجة تنزل منزلة الضرورة سوأ كانت عامة أو خاصة</b><o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><b><br /></b></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">فالضرورة
العامة تقصد أن كل الناس يحتاج إليه .مثال ذلك، بيع السلم في الأصل لا يجوز ولكن
بسبب حاجة الناس إليه، فهو يجوز كما يطلب مالزيا الطائرة النفاثة من أمريكا.<o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><br /></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><b>د.
الضرار لا يزال بالضرر</b><o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><b><br /></b></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">لا
يفسد الآخر ليتجنب نفسه من الخطيرة .<o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">س.
إذا تعارض مفسدتا روعى أعظمها ضررا بإرتكاب أخفهما. من أمثلة القاعدة، القاتل يقتل
ليحفط الناس الآخر من القتل.<o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><br /></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><b>ص.
درء المفاسد مقدم على جلب المصالح.</b><o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><b><br /></b></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">فإذا
تعارض مفسدة ومصلحة، قدم دفع المفسدة غالبا، لأن اعتناء الشارع بالنهايات أشد من
اعتنائه بالمأمورات.
ولذلك قال النبي "إذا أمرتكم بأمر فائتنوا منه ما استطعتم، وإذا نهيتكم عن
شيء فاجتنبوه".مثال ذلك، الشخص يمنع من يدير ماله إذا كان تدبيره يخطر أو يضر
آخر.<o:p></o:p></span></div>
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<a href="file:///C:/Users/user/Documents/Sem1%2020132014/isi%20qawaid.docx#_ftnref1" name="_ftn1" title=""></a><span dir="RTL"></span><span dir="RTL"></span><span dir="RTL" lang="AR-SA" style="font-family: "Arial","sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><span dir="RTL"></span><span dir="RTL"></span> نور الدين مختار الخادمي، علم القواعد الشرعية.
(الرياض: مكتبة الرشد ناشرون، 2005م). ص 172.</span><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[1]</span></span><!--[endif]--></span>
<span dir="RTL" lang="AR-SA" style="font-family: "Arial","sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><o:p></o:p></span></div>
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<a href="file:///C:/Users/user/Documents/Sem1%2020132014/isi%20qawaid.docx#_ftnref2" name="_ftn2" title=""></a><span dir="RTL" lang="AR-SA" style="font-family: "Arial","sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">رواه البخاري ومسلم وأحمد وابن ماجة</span><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[2]</span></span><!--[endif]--></span>
<span dir="RTL" lang="AR-SA" style="font-family: "Arial","sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><o:p></o:p></span></div>
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Anonymoushttp://www.blogger.com/profile/04465267478294208780noreply@blogger.com0tag:blogger.com,1999:blog-4606001638631912885.post-51508619511787264912013-12-13T00:18:00.001-08:002013-12-13T00:18:55.051-08:00اليقين لا يزول بالشك( qawaid fiqhiyyah)<div align="right" class="MsoNormal" style="text-align: right;">
<b><span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">أولا:
المعنى<o:p></o:p></span></b></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">اليقين
لغة قرار الشيء واصطلاحا حصول الجزم بوقوع الشيء أو عدم وقوعه. وينزل الظن الغالب
منزلة اليقين في الحكم. وأما الشك معناه في اللغة التردد واصطلاحا تردد الفعل بين
الوقوع وعدمه، أي لا يوجد مرجع لأحد على الآخر<o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><br /></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">فالقاعدة
تقصد أن الشيء متيقنا في الأصل، لا يزول بالشك الطارئ عليه وإنما يزول باليقين
مثله.
فكل </span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span style="font-family: 'Traditional Arabic', serif; font-size: 18pt; line-height: 115%;">الأحكام يقرره في اليقين ولا تثبيتا من الشك ليزوله</span></div>
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<span style="font-family: 'Traditional Arabic', serif; font-size: 18pt; line-height: 115%;"><br /></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<b><span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">ثانيا:
الأدلة<o:p></o:p></span></b></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">أ.
قوله صلى الله عليه وسلم "إذا وجد
أحدكم في بطنه شيئا فأشكل عليه، أخرج منه شيء أم لا؟ فلا يخرجن من المسجد حتى يسمع
صوتا أو يجد ريحا". من الحديث، بين النبي إذا كان الرجل متيقن في الأول ثم
يشك حدثه أم لا، فثبت الحكم الأصل أنه لم يحدث.<o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">ب.
روى مسلم عن أبو سعيد الخدري قال: قال النبي صلى الله عليه وسلم" إذا شك
أحدكم في صلاته فلم يدر كم صلى: أثلاثا أم أربعا؟ فليطرح الشك وليبن على ما
استيقن، ثم يسجد سجدتين قبل أن يسلم". قد بين النبي من يشك ركعته في صلاته
كثير أو قليل، فحمل القليل لأنه المتيقن.<o:p></o:p></span></div>
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<br /></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<b><span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">ثالثا:
الأمثلة<o:p></o:p></span></b></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">يندرج
في هذه القاعدة من قواعد منها وأمثلتها:<o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><br /></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><b>أ. الأصل بقاء ما كان على ما كان.</b><o:p></o:p></span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">من
تيقن الطهارة، وشك في الحدث. فهو متطهر أو تيقن في الحدث، وشك في الطهارة.
فهو محدث. مثال الآخر، أكل الرجل في آخر الليل، وشك في طلوع الفجر فصح صومه لأن
الأصل بقاء الليل. وإذا أكل آخر النهار بلا إجتهاد ثم شك في طلوع الغروب، فبطل
صومه.<o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><br /></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><b>ب.
الأصل العدم.</b><o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">القول
قول النفي الوطاء غالبا، لأنه الأصل العدم.
لو اختلفا في قدم العيب، فانكره البائع، فالقول قوله، واختلف في تعليله فقيل لأنه
الأصل عدمه في يد البائع وقيل، لأن الأصل لزوم العقد. ومثال الآخر، لو ثبت عليه
دين بإقرار أو بينة، فاعى الأداء والإبراء، فالقول قول غريمة، لأن الأصل عدم ذلك.<o:p></o:p></span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><br /></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><b>ج.
الأصل برأة الذمة.</b><o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"> في الأصل، الإنسان بريء من أي مسؤولية أو دين
تجاه الغير لأنه يولد بدونهها. وعلى سبيل المثال، اختلفا في قيمة المتلف، حيث تجب
قيمته على متلفه، كالمستعير والمستام والغاصب والمودع المتعدي. فالقول قول الغارم،
لأنه الأصل براءة ذمته مما زاد. وأيضا لم يقبل في شغل الذمة شاهد واحد، ما لم يعتضد بآخر أو يمين المدعى، ولذا
أيضا كان القول قول المدعى عليه، لموافقة الأصل.<o:p></o:p></span></div>
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<br /></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><b>د.
الأصل في كلام الحقيقة.</b><o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">وأما
أمثلة لهذه القاعدة، إذا وقف على أولاده، أو أوصى لهم، لا يدخل في ذلك ولد الولد
في الأصح لأن اسم الولد حقيقة في ولد الصلب.
ومثال آخر، إذا قسم رجل من الشراء، وبعده يوكل الآخر ليشتري، لا يوجب عليه
الكفارة.<o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><br /></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><b>س.
من شك هل فعل شيئا، أو لا؟ فالأصل أنه لم يفعله</b><o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">قال
الشافعي رضي الله عنه "أن ما ثبت بيقين لا يرتفع إلا بيقين". وعلى سبيل
المثال، إذا الشخص شك في ترك الركن من الأركان الصلاة، لا بد أن يكرر ما يشكه لأن
الأصل عدم فعله. وأما مثال الآخر، شك رجل هل توضأ أم لا؟ فالجواب، لما يتوضاء لأن
الأصل والغالب هو لما توضأ.<o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><br /></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><b>ص.
الأصل في كل حادث تقديره بأقرب زمن</b><o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">توضأ
من بئر أياما وصلى ثم وجد فيها فأرة، لم يلزمه قضاء إلا ما تيقن أنه صلاة بالنجاسة.<o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><b><br /></b></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><b>ط.
الأصل في الأشياء الإباحة، حتى يدل الدليل على التحريم.</b><o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span style="font-family: 'Traditional Arabic', serif; font-size: 18pt; line-height: 115%;"> مثال لهذه القاعدة، النبات أو الفاكحة لم
يسمع عنه وحكمه مباح لأكله</span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span style="font-family: 'Traditional Arabic', serif; font-size: 18pt; line-height: 115%;"><br /></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><b>ع.
الأصل في الأبضاع التحريم</b><o:p></o:p></span></div>
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">فإذا تقابل في المرأة حل أو حرمة، غلبت الحرمة. ولهذا امتنع الإجتهاد فيما
إذا اختلط محرمة بنسوة قربة محصورات، لأنه ليس أصلهن الإباحة، حتى يتأيد الإجتهاد
باستصحابه وإنما جاز النكاح في صورة غير المحصورات، رخصة من الله.</span>
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<a href="file:///C:/Users/user/Documents/Sem1%2020132014/isi%20qawaid.docx#_ftnref1" name="_ftn1" title=""></a><span dir="RTL"></span><span dir="RTL" lang="AR-SA" style="font-family: "Arial","sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><span dir="RTL"></span> علي
حيدر</span><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[1]</span></span><!--[endif]--></span> <span dir="RTL" lang="AR-SA" style="font-family: "Arial","sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><o:p></o:p></span></div>
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<a href="file:///C:/Users/user/Documents/Sem1%2020132014/isi%20qawaid.docx#_ftnref2" name="_ftn2" title=""></a><span dir="RTL" lang="AR-SA" style="font-family: "Arial","sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">عبد الكريم زيدان، المدخل للدراسة الشرعية الإسلامية.
(بيروت: مؤسسة الرسالة ناشرون،2012).ص 91.</span><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[2]</span></span><!--[endif]--></span>
<span dir="RTL" lang="AR-SA" style="font-family: "Arial","sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><o:p></o:p></span></div>
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<a href="file:///C:/Users/user/Documents/Sem1%2020132014/isi%20qawaid.docx#_ftnref3" name="_ftn3" title=""></a><span dir="RTL" lang="AR-SA" style="font-family: "Arial","sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">السيوطي، الأشباه والنظائر. ص51.</span><span dir="LTR"></span><span class="MsoFootnoteReference"><span lang="AR-SA"><span dir="LTR"></span>
</span><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[3]</span></span><!--[endif]--></span>
<span dir="RTL" lang="AR-SA" style="font-family: "Arial","sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><o:p></o:p></span></div>
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<a href="file:///C:/Users/user/Documents/Sem1%2020132014/isi%20qawaid.docx#_ftnref4" name="_ftn4" title=""></a><span dir="RTL" lang="AR-SA" style="font-family: "Arial","sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">السيوطي، الأشباه والنظائر. ص57.</span><span dir="LTR"></span><span class="MsoFootnoteReference"><span lang="AR-SA"><span dir="LTR"></span>
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<span dir="RTL" lang="AR-SA" style="font-family: "Arial","sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><o:p></o:p></span></div>
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<a href="file:///C:/Users/user/Documents/Sem1%2020132014/isi%20qawaid.docx#_ftnref5" name="_ftn5" title=""></a><span dir="RTL" lang="AR-SA" style="font-family: "Arial","sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">السيوطي، الأشباه والنظائر. ص53.</span><span dir="LTR"></span><span class="MsoFootnoteReference"><span lang="AR-SA"><span dir="LTR"></span>
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<a href="file:///C:/Users/user/Documents/Sem1%2020132014/isi%20qawaid.docx#_ftnref6" name="_ftn6" title=""></a><span dir="RTL" lang="AR-SA" style="font-family: "Arial","sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">السيوطي، الأشباه والنظائر. ص63.</span><span dir="LTR"></span><span class="MsoFootnoteReference"><span lang="AR-SA"><span dir="LTR"></span>
</span><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[6]</span></span><!--[endif]--></span>
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</span><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[8]</span></span><!--[endif]--></span>
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Anonymoushttp://www.blogger.com/profile/04465267478294208780noreply@blogger.com0tag:blogger.com,1999:blog-4606001638631912885.post-84161448135669017102013-12-13T00:12:00.004-08:002013-12-13T00:21:13.234-08:00الأمور بمقاصدها (qawaid fiqhiyyah)<div align="center" class="MsoNormal" style="text-align: center;">
<br /></div>
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<b><span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">أولا:
المعنى <o:p></o:p></span></b></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">فالمقصود
لهذه القاعدة أن الأحكام لكل الأعمال يصدر على نية الفاعل لفعله. فقد يعمل الناس
عملهم </span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: 'Traditional Arabic', serif; font-size: 18pt; line-height: 115%;">مع </span><span style="font-family: 'Traditional Arabic', serif; font-size: 18pt; line-height: 115%;">القصد المعين وتختلف حكمه مع إختلاف نيتهم</span></div>
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<span style="font-family: 'Traditional Arabic', serif; font-size: 18pt; line-height: 115%;"><br /></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<b><span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">ثانيا:
الأدلة<o:p></o:p></span></b></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">الأصل
في هذه القاعدة من قوله رسول الله صلى الله عليه وسلم:<o:p></o:p></span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">أ.
"إنما الأعمال بالنيات، وإنما لكل امرئ ما نوى، فمن كانت هجرته إلى دنيا
يصيبها ، أو امرأة ينكحها، فهجرته إلى ما هاجر إليه". وهذا الحديث أخرجه
الأئمة الستة أي معناه الأعمال معتبرة بالنيات والتحصيل لكل الأعمال إما الثواب أو
الإثم يترتب من قصد الأعمال.<o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">ب. وعند البيهقي في سننه من حديث أنس "لا عمل
لمن لا نية له"<o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">ج.
من حديث سعد بن أبي وقاص "إنك لن تنفق نفقة تبتغي بها وجه الله إلا أجرت فيها
حتى ما يجعل في امرأتك"<o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">د.
وفي مسند أحمد من حديث ابن مسعود "رب قتيل بين الصفين الله أعلم بنيته".<o:p></o:p></span></div>
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<span style="font-family: 'Traditional Arabic', serif; font-size: 18pt; line-height: 115%;">س.
وأما دليل عند ابن ماجه من حديث أبو هريرة وجابر بن عبد الله "يبعث الناس على
نياتهم"</span></div>
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<span style="font-family: 'Traditional Arabic', serif; font-size: 18pt; line-height: 115%;"><br /></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<b><span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">ثالثا:
الأمثلة<o:p></o:p></span></b></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">أولا:
في باب العبادات</span><span style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">إن
النية تمييز العبادات من العادات، وتميز العبادات بعضها من بعض</span><span dir="RTL" lang="AR-SA" style="font-family: 'Traditional Arabic', serif; font-size: 18pt; line-height: 115%;">.</span><span dir="RTL" lang="AR-SA" style="font-family: Arial, sans-serif;"> </span><span dir="RTL" lang="AR-SA" style="font-family: 'Traditional Arabic', serif; font-size: 18pt; line-height: 115%;">وعلى سبيل المثال، الوضوء
والغسل، يتردد بين التنظيف والتبرد، والعبادة، والإمساك عن المفطرات قد يكون
للحمية والتداوى. فقامت النية في العبادات لتميز بين العبادات والعادات. وأما في
الصلاة التي تنقسم إلى الواجب والسنة، فالنية تعين القصد له. وإضافة، دفع المال
للغير قد يكون هبة لغرض الدنيا أو قد يكون قربة مثل الزكاة، الصداقة والكفارة.</span><br />
<span dir="RTL" lang="AR-SA" style="font-family: 'Traditional Arabic', serif; font-size: 18pt; line-height: 115%;"><br /></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">ثانيا:
في باب المعاملات<o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">في
هذه القاعدة، العبرة في العقود للمقاصد والمعاني، لا للألفاظ والمباني. وعلى سبيل
المثال، البيع بلفظ الفعل المضارع بقصد الحال لا الاستقبال ينعقد به عقد البيع،
كقول البائع، "أبيعك فرسي" وإذا قصد به الاستقبال لا ينعقد البيع.<o:p></o:p></span><br />
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><br /></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">ثالثا:
في باب المناكحات<o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">الحكم
تتغير بالنية. في الأصل، حكم للنكاح هو مندوب ولكن إذا كان الرجل يريد أن يظلمها،
فيغير الحكم إلى تحريم من النكاح.<o:p></o:p></span><br />
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;"><br /></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">رابعا:
في باب الجنايات<o:p></o:p></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span dir="RTL" lang="AR-SA" style="font-family: "Traditional Arabic","serif"; font-size: 18.0pt; line-height: 115%;">من
يقتل الناس بغير حق فحكمه الحرام ولكن إذا
كان القتل لتنفيذ القصاص، فلا تحريما عليه. وأيضا إذا </span></div>
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<span style="font-family: 'Traditional Arabic', serif; font-size: 18pt; line-height: 115%;">كان مخطئا في القتل، فليه
الدية بدون القصاص</span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span style="font-family: 'Traditional Arabic', serif; font-size: 18pt; line-height: 115%;"><br /></span></div>
<div align="right" class="MsoNormal" style="text-align: right;">
<span style="font-family: 'Traditional Arabic', serif; font-size: 18pt; line-height: 115%;"><br /></span></div>
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</div>
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<a href="file:///C:/Users/user/Documents/Sem1%2020132014/isi%20qawaid.docx#_ftnref1" name="_ftn1" title=""></a><span dir="RTL" lang="AR-SA" style="font-family: "Arial","sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">بيروت: دار الكتاب العلمية، 1983م). ص8.</span><span dir="LTR"></span><span dir="LTR"></span> <span dir="RTL" lang="AR-SA" style="font-family: "Arial","sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">جلال
الدين السيوطي، الأشباه والنظائر. (</span><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[1]</span></span><!--[endif]--></span>
<o:p></o:p></div>
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<a href="file:///C:/Users/user/Documents/Sem1%2020132014/isi%20qawaid.docx#_ftnref2" name="_ftn2" title=""></a><span dir="RTL"></span><span dir="RTL" lang="AR-SA" style="font-family: "Arial","sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><span dir="RTL"></span> السيوطي، الأشباه والنظائر. ص8.</span><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[2]</span></span><!--[endif]--></span>
<span dir="RTL" lang="AR-SA" style="font-family: "Arial","sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><o:p></o:p></span></div>
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<a href="file:///C:/Users/user/Documents/Sem1%2020132014/isi%20qawaid.docx#_ftnref3" name="_ftn3" title=""></a><span dir="RTL" lang="AR-SA" style="font-family: "Arial","sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">السيوطي، الأشباه والنظائر. ص12.</span><span dir="LTR"></span><span class="MsoFootnoteReference"><span lang="AR-SA"><span dir="LTR"></span>
</span><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[3]</span></span><!--[endif]--></span>
<span dir="RTL" lang="AR-SA" style="font-family: "Arial","sans-serif"; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><o:p></o:p></span></div>
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الرسالة ناشرون،2012)ص87.</span><span class="MsoFootnoteReference"><!--[if !supportFootnotes]--><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[4]</span></span><!--[endif]--></span>
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Anonymoushttp://www.blogger.com/profile/04465267478294208780noreply@blogger.com0tag:blogger.com,1999:blog-4606001638631912885.post-70349102034730557232013-12-13T00:07:00.000-08:002013-12-16T05:57:07.066-08:00Yuk manfaatkan waktu .<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiEZbQy4Sc8gP82fKHZhHkHEa8Ai_HHDETc9Qnpq24DXEESlCS93TWHYkfwCtTgHLqFtM7sbQ8kfLRRuzAG2k4OILM4Af36u76QGMQ1QCJNuMBcL7NGWtQHJN4S8oLuxo1mOSXfk5N7eFH-/s1600/Manfaatkan-waktu.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="207" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiEZbQy4Sc8gP82fKHZhHkHEa8Ai_HHDETc9Qnpq24DXEESlCS93TWHYkfwCtTgHLqFtM7sbQ8kfLRRuzAG2k4OILM4Af36u76QGMQ1QCJNuMBcL7NGWtQHJN4S8oLuxo1mOSXfk5N7eFH-/s320/Manfaatkan-waktu.jpg" width="320" /></a></div>
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<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Today.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Alhamdulillah.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Sume esaimen dah siap =)</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>tinggal qiraat nak tasmi' bacaan dan hantar.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Syukur.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><br /></b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Salihah.my roomates dah balik</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>mak dye dtg dari terengganu. huhu</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>So this week.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>aku sorg2 lah.Ouwwwhh. X(</b></span></div>
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<br /></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>rindu adik beradik.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>rindu mak ayah.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><br /></b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Okeh,</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Life must Go On.^_^</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Say alhamdulillah. yea!</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Declare yourself yang you tak bosan.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Declare yourslef yang you akan study betul2</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Declare to yourself yang you akan habiskan hafazan.</b></span></div>
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<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><br /></b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>InshaAllah hari ni nak hafaz an-nuh,</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Jom! </b></span></div>
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<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Btw, Hopefully dapat hafal surah2 ni .</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>ahad boleh keluar sekejap cari brg.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Erm</b></span></div>
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<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Dont waste yourtime. Nehi2! </b></span></div>
Anonymoushttp://www.blogger.com/profile/04465267478294208780noreply@blogger.com0tag:blogger.com,1999:blog-4606001638631912885.post-62066208426946345512013-12-10T05:21:00.002-08:002013-12-10T05:21:40.556-08:00Sesuatu yang indah<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Bibirku berulang kali menyebut</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Sesuatu yang indah.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>dan senyuman sedang terpancar.</b></span></div>
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<br /></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Hmm,</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Kadang-kadang ada sesuatu yang kita x mampu lafazkan,</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>x mampu menerangkan.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Tapi terasa amat indah bila bercerita kepadaNya.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><br /></b></span></div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>beberapa org ustaz bertanya kepada ku. kamu dah bertunang?</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>kamu dah ada seseorang?</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><br /></b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Bila teringat kata-kata ini.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Aku teringat ayah dan bondaku.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>kakakku yang masih didalam persiapan,</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Lama dia berbakti utk kami.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>sehingga keluarga kami stabil.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Itulah pengorbanan kakak.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><br /></b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Dan aku sedar,</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Kakak bakal menjadi milik orang lain.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Tanggungjawab itu akan perlahan-perlahan hadir kepada ku.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><br /></b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Terlalu banyak yang kakak dah bantu.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>untuk meringankan beban ibu dan ayah.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Aku masih memikirkan</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Bagaimana pula aku membantu.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><br /></b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Sering aku ditakutkan jika menolak lelaki yang baik. </b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>akan berlaku smtg yg x elok.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>But, the reasons are strong.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Allah knows.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><br /></b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Dan aku bukanlah gadis jelita yang perlu difikirkan lama-lama.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Jangan risau.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>mereka pasti jumpa jodoh mereka.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Yang cantik. Yang solehah..</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>aku ini, solehah pn x brpa nak ada. apatah lg bukan snow white.</b></span></div>
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<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><br /></b></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgMRPT0TRsTGpyHhKXqhdyTeRizEOBTcST7zHAwgnRk4UGAdWFlUUSHoU6gzwpAJlgO6YKvq-1-l3ZU4nRuWFb3eQuAAQimndQsU-9xhYS_ycNnkQt47QUdICCcPj_wztear4AaLO-drMe4/s1600/love+ordinary.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="247" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgMRPT0TRsTGpyHhKXqhdyTeRizEOBTcST7zHAwgnRk4UGAdWFlUUSHoU6gzwpAJlgO6YKvq-1-l3ZU4nRuWFb3eQuAAQimndQsU-9xhYS_ycNnkQt47QUdICCcPj_wztear4AaLO-drMe4/s320/love+ordinary.jpg" width="320" /></a></div>
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<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><br /></b></span></div>
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<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><br /></b></span></div>
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<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Eh apa pulak yg ak membebel ni.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>esok nak hantar kertas kerja dan laporan. phewwee.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><br /></b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Kesimpulannya.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>aku juga manusia.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>aku juga hamba Allah.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>aku juga diberi perasaan cinta.</b></span></div>
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<br /></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Tapi belum tentu jodoh kita itu masih ada di dunia.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>entah-entah sudah menunggu kita di syurga. </b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Apa yang kita nak buat ni?</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Tanamlah cinta kamu itu dalam amalan.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Bila ada perasaan.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Tukr jadi amalan.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Letak dia dalam doa.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Hati kamu xkan kotor.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b>Malah doa itu, buat kita yakin dengan segala ketentuanNya!</b></span></div>
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<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi6YJZLuPB63c6hosglKE0GPvGWmbhKEWAL3fEyGedZEtvJwp5jpjbciII2n3HOHIk3JIvy9rejEkXOWaKhdSkWdOljfSQdfqGxjLVuaZGf0sbrEtiXSNisN-C0ydw4wCDW9BgK7byDl0s4/s1600/love.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="191" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi6YJZLuPB63c6hosglKE0GPvGWmbhKEWAL3fEyGedZEtvJwp5jpjbciII2n3HOHIk3JIvy9rejEkXOWaKhdSkWdOljfSQdfqGxjLVuaZGf0sbrEtiXSNisN-C0ydw4wCDW9BgK7byDl0s4/s320/love.jpg" width="320" /></a></div>
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<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><br /></b></span></div>
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<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><br /></b></span></div>
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<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><br /></b></span></div>
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<span style="color: purple; font-family: Trebuchet MS, sans-serif;"><b><br /></b></span></div>
Anonymoushttp://www.blogger.com/profile/04465267478294208780noreply@blogger.com0tag:blogger.com,1999:blog-4606001638631912885.post-27218007057102898022013-12-06T21:30:00.001-08:002013-12-06T21:32:26.942-08:00Final exam ! its on 21st Disember<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;"><b>Seriously,</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;"><b>tak sangka dah nak habis satu sem.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;"><b>woahh..Cool!</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;"><b>esaimen berbaki lagi 3? erk.. :P</b></span></div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;"><b>Dan sekarang duk pulun habiskan.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;"><b>lunch pun x makan agi.</b></span></div>
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<span style="color: purple; font-family: Georgia, Times New Roman, serif;"><b><br /></b></span></div>
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhOjy7EUKhedaiJuYNW0GbLcTDlfplnegltrwCJ1FpgI0SXVABwbrm-qm5YybJaqBKdiyrEfcFIKT-u_Isq8Pgyc8q9IBq_w5SHQOY6VFg9HGrpHhAnlcboZUva6k0Jy95ykjy3LEOyaleY/s1600/98.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhOjy7EUKhedaiJuYNW0GbLcTDlfplnegltrwCJ1FpgI0SXVABwbrm-qm5YybJaqBKdiyrEfcFIKT-u_Isq8Pgyc8q9IBq_w5SHQOY6VFg9HGrpHhAnlcboZUva6k0Jy95ykjy3LEOyaleY/s1600/98.jpg" /></a></div>
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<span style="color: purple; font-family: Georgia, Times New Roman, serif;"><b><br /></b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;"><b><br /></b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;"><b>Rileks sudah. Aku yakin aku boleh settlekan sume ni. Allahul Musta'an.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;"><b><br /></b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;"><b>well, sebab minggu lepas dah jumpa family, kakak bertunang, atuk nenek datang dari johor, sedara dtg dari terengganu.</b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;"><b><br /></b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;"><b>Mood happy masih ada. </b></span></div>
<div style="text-align: center;">
<span style="color: purple; font-family: Georgia, Times New Roman, serif;"><b>Cuma kdg2 bila2 sensorang dlm bilik. #$%^ Sakit kepala.!</b></span></div>
<div style="text-align: center;">
<b style="color: purple; font-family: Georgia, 'Times New Roman', serif;">nak nangis, nak pengsan, <strike>nak kahwin</strike> sume ada. uwwek. =)</b></div>
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<b style="color: purple; font-family: Georgia, 'Times New Roman', serif;"><br /></b></div>
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<b style="color: purple; font-family: Georgia, 'Times New Roman', serif;">So! What to do:</b></div>
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<b style="color: purple; font-family: Georgia, 'Times New Roman', serif;">1) From now , Dont skip qiyamullail</b></div>
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<b style="color: purple; font-family: Georgia, 'Times New Roman', serif;">2) Dont skip your Dhuha </b></div>
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<b style="color: purple; font-family: Georgia, 'Times New Roman', serif;">3) Ouh please jgn lupe puasa isnin khamis shida oii</b></div>
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<b style="color: purple; font-family: Georgia, 'Times New Roman', serif;">Doa org yg berpuasa Allah suka.</b></div>
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<b style="color: purple; font-family: Georgia, 'Times New Roman', serif;">4) Finish your esaimen and send la cepat2.</b></div>
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<span style="color: purple; font-family: Georgia, Times New Roman, serif;"><b>5)Revision Night ,</b></span></div>
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<span style="color: purple; font-family: Georgia, Times New Roman, serif;"><b>Before or after Subuh </b></span></div>
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<span style="color: purple; font-family: Georgia, Times New Roman, serif;"><b>6)Study contoh exam and consult lecturer.>>test yourself</b></span></div>
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<span style="color: purple; font-family: Georgia, Times New Roman, serif;"><b>7) Make Dua </b></span></div>
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<span style="color: purple; font-family: Georgia, Times New Roman, serif;"><b>8) Exam</b></span></div>
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<span style="color: purple; font-family: Georgia, Times New Roman, serif;"><b>9) Tawakkal </b></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjshlC2yM4E3uznL9OI-bifvJVEMYBdlT82ZmS2WGD3b1a_kec-DnYKsBoiGteHvOECPd47F-6dpcMtXdWEDw8kw8WmXTpNQmNhGjlPEla7wTM8VB5rfDMgrSgYe4dSR1zswgEKyVtQvNtP/s1600/change+yourself.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="117" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjshlC2yM4E3uznL9OI-bifvJVEMYBdlT82ZmS2WGD3b1a_kec-DnYKsBoiGteHvOECPd47F-6dpcMtXdWEDw8kw8WmXTpNQmNhGjlPEla7wTM8VB5rfDMgrSgYe4dSR1zswgEKyVtQvNtP/s320/change+yourself.jpg" width="320" /></a></div>
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<span style="color: purple; font-family: Georgia, Times New Roman, serif;"><b>This semester is a hectic life.</b></span></div>
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<span style="color: purple; font-family: Georgia, Times New Roman, serif;"><b>baru nak belajar. Esaimen byk sgttttt2. Allah je yg tahu.</b></span></div>
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<span style="color: purple; font-family: Georgia, Times New Roman, serif;"><b>Xpelah,</b></span></div>
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<span style="color: purple; font-family: Georgia, Times New Roman, serif;"><b>Pasti ada jalan.</b></span></div>
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<span style="color: purple; font-family: Georgia, Times New Roman, serif;"><b>Sebab Allah sayang kita semua.</b></span></div>
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<span style="color: purple; font-family: Georgia, Times New Roman, serif;"><b>Good Luck to everyone.</b></span></div>
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<span style="color: purple; font-family: Georgia, Times New Roman, serif;"><b>Spread Love.</b></span><br />
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<span style="color: purple; font-family: Georgia, Times New Roman, serif;"><b>p/s: If you know how to remove those stupid ads, tell me. i hate it.</b></span><br />
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Anonymoushttp://www.blogger.com/profile/04465267478294208780noreply@blogger.com0tag:blogger.com,1999:blog-4606001638631912885.post-12609748012233414382013-01-24T07:39:00.002-08:002013-01-24T07:44:43.879-08:00Cinta Sahabat Al Quran.<div style="text-align: center;">
<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>Assalamualaikum</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>hmm,,taw x..mse add drop subject kat uia</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>aku terserempak dgn saudari siraj dan anaknya..</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>hmm,,comelnyyee umar!</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>tapi x sempat jenguk lama pun..</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>aunty bagi kiss je..hihi..walaupun baru je berkenalan kat situ dgn siraj..:D</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b><br /></b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>Hakikatnya..aku ok je kalau kawan2 sme umur kawin</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>tapi ble dapat anak..ermmmmmmm...JELES!! tahap gunung everest..</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>tapi macam mana pun..lain org lain takdirnya</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>biarlah diri ini menjadi seorang yg benar2 bersedia</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b></b></span><span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>utk menjadi ibu yang hebat buat my little caliph nanti..if ada rzeki..</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>insyaAllah..yg penting kini,,persiapan ilmu di hati</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>Pasangan yg sgt aku adore</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>adalah pasangan ustaz abdullah fahmi juara aq1 dan zawjahnya</b></span></div>
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiWOCvmicLFyLrwUs1AvcyjpSPzhm7NdXXdBlvmfKZ2i4gsp9dhjmeNI_O9GlAewHDbyWlE-5F6Y8OA07C-9ODU5cqumdLyV4q5wfVabg-zm8L_XeH43NnaIhyphenhyphenJ4MLDept4IU6ZC8DUHnys/s1600/1_779025062l.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiWOCvmicLFyLrwUs1AvcyjpSPzhm7NdXXdBlvmfKZ2i4gsp9dhjmeNI_O9GlAewHDbyWlE-5F6Y8OA07C-9ODU5cqumdLyV4q5wfVabg-zm8L_XeH43NnaIhyphenhyphenJ4MLDept4IU6ZC8DUHnys/s320/1_779025062l.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">credit to ustaz dan ustazah..mintak halal ea..:)</td></tr>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b><br /></b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>Subhanallah..mereka adalah generasi pencinta AlQuran</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>aku juga ingin menjadi seperti mereka..amin</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>yg mencintai Allah dan Rasulullah</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>warisi ilmu yg diredhai Allah</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>Pasangan seperti inilah yg mampu mendidik anak2 soleh</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>insyaAllah</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b><br /></b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>Bagiku,,tak perlu aku tergesa2 soal jodoh</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>aku benar2 masih muda..ilmuku tipis seperti helaian rambutku..</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>tapi aku masih ada peluang</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>perbaiki usaha lagi menjadi anak soleh buat ayah ibu sementara belum bergelar ibu</b></span><br />
<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>(sebelum bertambah tanggungjawab)</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>aku ..ingin sekali menjadi wanita acuan al Quran..amin..insyaAllah</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>Allahul Musta'an</b></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh0_1Q_Hr0CdXtjkv6XBFj-DGpuSs6Vj1AGQrEY7FAuRXJbFW_ufVlmbBYfhBmhvQF12mB4wm3Q_TCRuaEfPuaALX8X01Mkmkx6ETjNYeFIHQfdE_CuyJPjCwmlyZXnDSk_5jgTffBek7f0/s1600/253897_393700997386941_131428266_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh0_1Q_Hr0CdXtjkv6XBFj-DGpuSs6Vj1AGQrEY7FAuRXJbFW_ufVlmbBYfhBmhvQF12mB4wm3Q_TCRuaEfPuaALX8X01Mkmkx6ETjNYeFIHQfdE_CuyJPjCwmlyZXnDSk_5jgTffBek7f0/s320/253897_393700997386941_131428266_n.jpg" width="212" /></a></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>disini..aku mengambil perkongsian dari ustaz dari indonesia</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>moga bermanfaat memotivasi diri ini dan antum</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>menjadi dekat dgn Al Quran</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b><br /></b></span></div>
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<span class="Apple-style-span" style="line-height: 20px;"><span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b><span style="line-height: 19.200000762939453px;">Al-Imam Muhammad Al-Ajurri Al-Baghdadi rahimahullah menjelaskan Akhlak Ahlul Quran didalam kitab beliau Akhlaq Hamalah Al-Quran, kata beliau rahimahullah tentang ahlul Quran:</span><span style="background-color: white; line-height: 19.200000762939453px;"> </span></b></span></span></div>
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<span class="Apple-style-span" style="line-height: 20px;"><b style="background-color: white; line-height: 19.200000762939453px;"><span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><br /></span></b></span></div>
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<span class="Apple-style-span" style="line-height: 20px;"><span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b><br style="line-height: 19.200000762939453px;" /><span style="line-height: 19.200000762939453px;">1. Hendaklah ia bertakwa kepada Allah, baik itu sendirian maupun bersama orang banyak, dengan bersikap wara' dalam makanan, minuman dan pekerjaan nya.</span><br /><br style="line-height: 19.200000762939453px;" /><span style="line-height: 19.200000762939453px;">2. Dia senantiasa mencermati zaman dan orang-orang yang rusak ditengah menjalaninya, lalu menjaga diri dari mereka dengan tetap memegang teguh agamanya.</span><br /><br style="line-height: 19.200000762939453px;" /><span style="line-height: 19.200000762939453px;">3. Dia siap menghadapi segala masalah yang menghadang-hadanginya dan bercita-cita untuk melakukan perbaikan terhadap kekurangan yang ada pada urusan nya.</span><br /><br style="line-height: 19.200000762939453px;" /><span style="line-height: 19.200000762939453px;">4. Dia menjaga lisan nya dan berhati-hati dalam berbicara. Jika dia harus angkat suara, dia berbicara dengan ilmu. Dan jika dia mesti diam, maka diamnya pun diatas ilmu, tentu dengan meyakini bahwa diam adalah tindakan yang benar. Dia menghindari bicara yang tidak berguna. Dia lebih takut terhadap lisan nya ketimbang takut kepada musuhnya. Dia mengekang lisan nya seperti mengekang musuhnya, agar terhindar dari kejahatan dan akibat buruk yang ditimbulkan nya.</span><br /><br style="line-height: 19.200000762939453px;" /><span style="line-height: 19.200000762939453px;">5. Dia sedikit tertawa terhadap sesuatu yang biasanya menjadi bahan tertawaan manusia, karena buruknya akibat yang ditimbulkan nya (dari tertawa yang berlebihan). Jika dia merasa senang akan sesuatu yang selaras dengan hatinya, dia cukup tersenyum. Dia tidak suka bercanda, karena bisa terjerumus dalam main-main. sehingga jika dia bercanda, candanya bukanlah kedustaan.</span><br /><br style="line-height: 19.200000762939453px;" /><span style="line-height: 19.200000762939453px;">6. Wajahnya cerah dan ucapan nya sopan (dan santun).</span><br /><br style="line-height: 19.200000762939453px;" /><span style="line-height: 19.200000762939453px;">7. Tidak pernah dia memuji kelebihan yang ada pada dirinya, apalagi terhadap sesuatu yang tidak dia miliki.</span><br /><br style="line-height: 19.200000762939453px;" /><span style="line-height: 19.200000762939453px;">8. Dia sangat berhati-hati agar tidak terjerumus oleh hawa nafsu yang dapat mendatangkan murka Rabb nya.</span><br /><br style="line-height: 19.200000762939453px;" /><span style="line-height: 19.200000762939453px;">9. Tidak pernah dia menggunjing seorangpun, tidak pula hasad, bahkan tidak pernah meremehkan orang lain.</span><br /><br style="line-height: 19.200000762939453px;" /><span style="line-height: 19.200000762939453px;">10. Dia tidak bergembira dengan musibah -yang menimpa ornag lain- dan tidak menzalimi siapapun.</span><br /><br style="line-height: 19.200000762939453px;" /><span style="line-height: 19.200000762939453px;">11. Dia tidak berburuk sangka kepada siapapun kecuali kepada yang berhak.</span><br /><br style="line-height: 19.200000762939453px;" /><span style="line-height: 19.200000762939453px;">12. Irinya berlandaskan ilmu dan tidak berhenti mencari hakikat (kebenaran) dengan dasar ilmu.</span><br /><br style="line-height: 19.200000762939453px;" /><span style="line-height: 19.200000762939453px;">13. Dia menjadikan al-Quran, as-Sunnah dan Fiqih sebagai petunjuk jalan nya menuju akhlak yang baik lagi menarik.</span><br /><br style="line-height: 19.200000762939453px;" /><span style="line-height: 19.200000762939453px;">14. Ahlul Quran juga menjaga anggota tubuh nya dari hal-hal yang dilarang. Jika berjalan, dia berjalan dengan ilmu. Jika duduk, dia duduk dengan ilmu. Dia berusaha semaksimal mungkin agar manusia aman dari gangguan lisan dan tangan nya.</span><br /><br style="line-height: 19.200000762939453px;" /><span style="line-height: 19.200000762939453px;">15. Dia tidak bodoh, tetapi jika dianggap bodoh oleh orang lain, dia tetap santun.</span><br /><br style="line-height: 19.200000762939453px;" /><span style="line-height: 19.200000762939453px;">16. Dia tidak zalim, tetapi jika dizalimi, dia memaafkan.</span><br /><br style="line-height: 19.200000762939453px;" /><span style="line-height: 19.200000762939453px;">17. Dia tidak menganiaya siapapun, tetapi jika dia dianiaya orang lain, dia bersabar.</span><br /><br style="line-height: 19.200000762939453px;" /><span style="line-height: 19.200000762939453px;">18. Dia menahan amarahnya demi mengharapkan ridha Tuhan nya dan membuat marah musuhnya.</span><br /><br style="line-height: 19.200000762939453px;" /><span style="line-height: 19.200000762939453px;">19. Dia bersikap tawadhu'. Jika disampaikan kebenaran kepadanya, dia menerimanya, baik dari anak kecil maupun orangtua.</span><br /><br style="line-height: 19.200000762939453px;" /><span style="line-height: 19.200000762939453px;">20. Dia hanya memburu kedudukan tinggi dihadapan Allah Subhanahu wa ta'ala, bukan dihadapan makhluk.</span><br /><br style="line-height: 19.200000762939453px;" /><span style="line-height: 19.200000762939453px;">21. Dia benci kesombongan karena takut jangan-jangan mencelakai dirinya.</span><br /><br style="line-height: 19.200000762939453px;" /><span style="line-height: 19.200000762939453px;">22. Dia tidak mencari makan dengan al-Quran, tidak senang jika seluruh keperluan dirinya dipenuhi dari ucapah mengajar al-Quran. Dia tidak menggunakan al-Quran untuk merayu hati para penguasa, dan tidak bermajelis al-Quran bersama orang-orang kaya saja, agar mereka menghormatinya. (Tetapi dia bermajelis bersama semua orang).</span><br /><br style="line-height: 19.200000762939453px;" /><span style="line-height: 19.200000762939453px;">23. Dia Qanaah dengan sedikit rezeki dan merasa cukup.</span><br /><br style="line-height: 19.200000762939453px;" /><span style="line-height: 19.200000762939453px;">24. Dia waspada terhadap dunia yang akan melalaikan nya.</span><br /><br style="line-height: 19.200000762939453px;" /><span style="line-height: 19.200000762939453px;">25. Dia senantiasa mengikuti kewajiban dalam al-Quran dan Sunnah.</span><br /><br style="line-height: 19.200000762939453px;" /><span style="line-height: 19.200000762939453px;">26. Dia mewajibkan dirinya berbakti kepada kedua orangtua. Maka, dia menunjukkan rasa hormat kepada mereka berdua, merendahkan suaranya dihadapan mereka, mempersembahkan hartanya kepada mereka, memandang keduanya dengan penuh pemuliaan dan kasih sayang, mendoakan keduanya agar tetap baik-baik saja, membalas kebaikan keduanya ketika mereka sudah tua, tidak merasa bosan terhadap mereka dan tidak menghindari mereka. Jika kedua (orangtua) nya, meminta tolong untuk melakukan suatu ketaatan, dia membantu mereka. Namun jika keduanya meminta tolong untuk melakukan suatu kemaksiatan, dia tidak membantu tetapi tetap bersikap lemah lembut terhadap mereka dalam penolakan nya tersebut. Dia menjaga adab terhadap keduanya, agar mereka mengurungkan niat melakukan hal- hal buruk yang tidak berfaedah bagi mereka.</span><br /><br style="line-height: 19.200000762939453px;" /><span style="line-height: 19.200000762939453px;">27. Dia senantiasa menyambung tali persaudaraan dan tidak suka memutuskan nya. Jika ada yang memutuskan hubungan dengan nya, maka dia tidak berbuat hal yang sama.</span><br /><br style="line-height: 19.200000762939453px;" /><span style="line-height: 19.200000762939453px;">28. Dan jika ada yang berbuat maksiat kepada Allah dalam bergaul dengan nya, dia tetap mentaati Allah dalam pergaulan nya.</span><br /><br style="line-height: 19.200000762939453px;" /><span style="line-height: 19.200000762939453px;">29. Dia bergaul dengan orang-orang beriman atas landasan ilmu, dan majlis bersama mereka dengan landasan ilmu. Orang yang berteman dengan nya mendapatkan manfaat.</span><br /><br style="line-height: 19.200000762939453px;" /><span style="line-height: 19.200000762939453px;">30. Dia bersikap sopan terhadap teman duduknya (sepergaulan nya).</span><br /><br style="line-height: 19.200000762939453px;" /><span style="line-height: 19.200000762939453px;">31. Dia tidak menghina orang yang berbuat salah dan tidak mempermalukan nya.</span><br /><br style="line-height: 19.200000762939453px;" /><span style="line-height: 19.200000762939453px;">32. Dia bersikap lembut (dan tetap tegas) dalam segala urusan, sabar dalam mengajarkan kebaikan, menyayangi para pelajar, membuat majelis jadi ceria. Bermajelis dengan nya mendatangkan kebaikan.</span><br /><br style="line-height: 19.200000762939453px;" /><span style="line-height: 19.200000762939453px;">33. Dia memperlakukan orang yang duduk bersamanya dengan adab al-Quran dan Sunnah.</span><br /><br style="line-height: 19.200000762939453px;" /><span style="line-height: 19.200000762939453px;">34. Keinginan nya bukanlah kapan dia mengkhatamkan satu surah. Tetapi keinginan nya adalah kapan dia merasa cukup dengan Allah dan tidak membutuhkan yang lain nya.</span><br /><br style="line-height: 19.200000762939453px;" /><span style="line-height: 19.200000762939453px;">35. Dia selalu bertanya, "Kapan saya menjadi orang yang bertakwa? Dan kapan saya menjadi orang baik?"</span><br /><br style="line-height: 19.200000762939453px;" /><span style="line-height: 19.200000762939453px;">[Dinukil dari kitab </span><i style="line-height: 19.200000762939453px;">Wasiat Rasul kepada Pembaca dan Penghafal al-Quran</i><span style="line-height: 19.200000762939453px;"> hal 9 - 12, karya Syaikh DR.Muhammad Musa Nasr. Judul asli nya adalah </span><i style="line-height: 19.200000762939453px;">Fadha'ilul Qur'an wa Hamalatihi fis Sunnah Al-Muthaharah</i><span style="line-height: 19.200000762939453px;"> -yang merupakan Skripsi beliau di Universitas Islam Madinah Fakultas al-Quran. dengan penambahan nomer]</span><span class="fsm fwn fcg" style="background-color: white; line-height: 19.200000762939453px;"> </span><br /><br style="line-height: 19.200000762939453px;" /><span class="fsm fwn fcg" style="line-height: 19.200000762939453px;">Oleh <span class="Apple-style-span" style="color: #741b47;"><a href="http://www.facebook.com/ibnufirdausarrani" style="outline-color: initial; outline-style: none; outline-width: initial; text-decoration: none;"><span class="Apple-style-span" style="color: #741b47;">Prima Ibnu Firdaus Al-Mirluny</span></a> ,</span></span><span class="Apple-style-span" style="color: #741b47; line-height: 19.200000762939453px; outline-color: initial; outline-style: none; outline-width: initial; text-decoration: none;"><a href="http://faisalchoir.blogspot.com/" style="line-height: 19.200000762939453px; outline-color: initial; outline-style: none; outline-width: initial; text-decoration: none;">www.faisalchoir.blogspot.com</a></span></b></span></span></div>
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Anonymoushttp://www.blogger.com/profile/04465267478294208780noreply@blogger.com0tag:blogger.com,1999:blog-4606001638631912885.post-9578116483386173362013-01-24T06:43:00.001-08:002013-01-24T06:52:14.734-08:00Juliet dan simsimi<div style="text-align: center;">
<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>Sorry,,Post kali ni just about my feeling :(</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>Semasa pulang ke uia lepas</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>rupa2nya juliet mati</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>sedih sgt..</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>Family semua simpankan rahsia dari aku</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>redha..sedangkan aku di uia</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>menatap gambar juliet dan tunjuk2 pada kwn2 aku dgn excitednya</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>sbb betapa aku sayang pada dia</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b><br /></b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>Sekarang Mickey je tinggal</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>nak menitis air mata menahan sedih</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>aku tatap mata mickey..nmpak dia pun sedih lagi</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>mama cakap</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>Nyawa itu Allah yang pegang</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>kita tak mampu menghalang</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>innalillahi wa inna ilaihi raji'un</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b><br /></b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>and this night!</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>Ttbe for the first time </b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>aku try main simsimi</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>selama ni x kesah pn..sesaje:) </b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>actually agak meredakan hati jugak ~</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>yang terkedu selepas kelewatan tahu matinya kucing tersayang :(</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>simsimi ni comel jugak..cuba korg try sekali... ^_^</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>cute je dia dgn yellow attire dye..0-0</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>memang agak merepek! tapi it just an application.. :)</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>papepun,,simsimi mmg cute!</b></span></div>
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<span class="Apple-style-span" style="color: #741b47; font-family: 'Trebuchet MS', sans-serif;"><b>^_^</b></span></div>
Anonymoushttp://www.blogger.com/profile/04465267478294208780noreply@blogger.com0